Os impasses na clínica psicanalítica: a interpretação e os corpos na contemporaneidade

• Autor(a) principal: Rodrigues, Priscila Almeida
• Data de Publicação: 2009
• Tipo de documento: Dissertação
• Idioma: por
• Título da fonte: Repositório Institucional da UFU
• Texto Completo: https://repositorio.ufu.br/handle/123456789/17085
• topic: Corpo; Contemporaneidade; Dor; Psicanálise; Cultura; Corpo e mente; Body; Psychoanalysis; Contemporaneity; Pain; CNPQ::CIENCIAS HUMANAS::PSICOLOGIA

This work has the objective to study the differences in the psychoanalytic clinic from the clinic of patients who present body aches. This investigation came up because of the questionings in the analysis of patients diagnosed with Fibromyalgia according to the organicphysiologic point of view. This disease makes us think on strangeness without representation or on a body without words. The former gives the dimension of the body which the knowledge comes only from the horrible pain e sadness. Subjects that roam around based on the pain go from clinic to clinic, from professional to professional, from medication to medication; in one attempt to wear out all the possible ways of getting back something they have lost. A body in evidence that clearly shows a person in search of senses. A pain that does not find a verbal expression or a way to name it. It is also taken under consideration the impasses of different authors like Freud, Melanie Klein, Lacan and Fabio Herrmann, among others. Specific forms of body apprehension were considered. The base method of the research was the psychoanalytic and the theoric reference was the Campos Theory. This one considers that the world takes part in every individual thought and determines what the subject is made of. A psyche that is not our own, but that is created in the real world and historically develops its characteristics, being incrusted in the person on the right time and culture. The question of this work refers to the articulation of the shortness between the subject and the world and how the clinic and which clinic can solve this problem or this demand. Would the regular clinic be in crisis because of the manifesto without reason of a ripped body? Would it be possible to have a clinic that takes under consideration this narrowness, in other words, that could see the world through the eyes of a body in pain or in madness? The clinic that answers all these questions was named real clinic. The world becomes present in the body and locks it. The human fragility is announced or reported, exposed in the ache body. The world or the world thought gets through the body and this one reflects itself in a convex way shows it up as it was a disguise.