The Kagwahiva of the other branch:: Katawixi and Juma histories, territories and landscapes in the Madeira - Purus rivers interfluve (AM)

Detalhes bibliográficos
Autor(a) principal: Pereira Furquim, Laura
Data de Publicação: 2022
Outros Autores: Cangussu, Daniel, Shiratori, Karen
Tipo de documento: Artigo
Idioma: por
Título da fonte: Revista Brasileira de Linguística Antropológica (Online)
Texto Completo: https://periodicos.unb.br/index.php/ling/article/view/46447
Resumo: The presence of Tupi Kagwahiva groups in the interfluve between the Madeira and Purus rivers dates back at least to the beginning of the colonial period, which led to various processes of genocide, epidemics and forced attempts at religious conversion. The Juma and Katawixi peoples, respectively classified as groups recently contacted and isolated by the State, are “islands” that once integrated networks of relations within an extensive Tupi-Guarani territory in the south of Amazonas, with pre-colonial roots. We gather here archaeological, historical and oral narratives about this context, seeking to evaluate the paths that led to a drastic decrease in the Juma population during the 20th century, and to the choice of isolation by the Katawixi in the 1980s. From the vegetal vestiges and monuments present in their forests, especially linked to the Brazilnut trees, we seek to understand how it is possible to glimpse the Kagwahiva resistances in and through the forests, in which their presence and affections are marked. This article intends to be a contribution to the interdisciplinary research on the Tupi indigenous peoples, and to present a long-term context that involved diverse forms of interaction with non-indigenous people, until culminating in isolation or almost complete extermination. A historical perpective is fundamental to understanding isolation as the fruit of genocide, and points to the need for long-term policies for the protection and monitoring of isolated peoples.
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spelling The Kagwahiva of the other branch:: Katawixi and Juma histories, territories and landscapes in the Madeira - Purus rivers interfluve (AM)Os Kagwahiva da margem de lá: histórias, territórios e paisagens Katawixi e Juma no interflúvio dos rios Madeira - Purus (AM)Arqueologia AmazônicaHistória IndígenaPovos Tupi-GuaraniKagwahivaIndígenas Isolados e de Recente ContatoThe presence of Tupi Kagwahiva groups in the interfluve between the Madeira and Purus rivers dates back at least to the beginning of the colonial period, which led to various processes of genocide, epidemics and forced attempts at religious conversion. The Juma and Katawixi peoples, respectively classified as groups recently contacted and isolated by the State, are “islands” that once integrated networks of relations within an extensive Tupi-Guarani territory in the south of Amazonas, with pre-colonial roots. We gather here archaeological, historical and oral narratives about this context, seeking to evaluate the paths that led to a drastic decrease in the Juma population during the 20th century, and to the choice of isolation by the Katawixi in the 1980s. From the vegetal vestiges and monuments present in their forests, especially linked to the Brazilnut trees, we seek to understand how it is possible to glimpse the Kagwahiva resistances in and through the forests, in which their presence and affections are marked. This article intends to be a contribution to the interdisciplinary research on the Tupi indigenous peoples, and to present a long-term context that involved diverse forms of interaction with non-indigenous people, until culminating in isolation or almost complete extermination. A historical perpective is fundamental to understanding isolation as the fruit of genocide, and points to the need for long-term policies for the protection and monitoring of isolated peoples.A presença de grupos Tupi Kagwahiva no interflúvio entre os rios Madeira e Purus remonta pelo menos ao início do período colonial, durante o qual diversos processos de genocídio, epidemias e tentativas forçadas de conversão religiosa foram conduzidos. Os povos Juma e Katawixi, respectivamente classificados como grupos recém contatados e isolados pelo Estado, são “ilhas” que outrora integraram redes de relações dentro de um extenso território Tupi-Guarani no Sul do Amazonas, que possui raízes pré-coloniais. Reunimos aqui narrativas arqueológicas, históricas e orais acerca deste contexto, buscando avaliar os descaminhos que conduziram a um drástico decréscimo populacional Juma durante o século XX, e à escolha pelo isolamento por parte dos Katawixi na década de 1980. A partir dos vestígios e monumentos vegetais presentes em suas florestas, especialmente ligados às castanheiras, buscamos compreender de que modo é possível entrever as resistências Kagwahiva nas e através das matas, em que ficam marcadas sua presença e seus afetos. Este artigo pretende ser uma contribuição à pesquisa interdisciplinar sobre os povos indígenas Tupi, e apresentar um contexto de longa duração que envolveu diversas formas de interação com não-indígenas, até culminar no isolamento ou no seu quase completo apagamento. Uma visão histórica é fundamental para compreender o isolamento como fruto do genocídio, e aponta para a necessidade de políticas de longo prazo de proteção e monitoramento dos povos isolados.Laboratório de Línguas e Literaturas Indígenas2022-12-29info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.unb.br/index.php/ling/article/view/4644710.26512/rbla.v14i1.46447Revista Brasileira de Linguística Antropológica; Vol. 14 (2022); 119-152Revista Brasileira de Linguística Antropológica; Vol. 14 (2022); 119-152Revista Brasileira de Linguística Antropológica; Vol. 14 (2022); 119-152Revista Brasileira de Linguística Antropológica; v. 14 (2022); 119-1522317-13752176-834X10.26512/rbla.v14ireponame:Revista Brasileira de Linguística Antropológica (Online)instname:Universidade de Brasília (UnB)instacron:UNBporhttps://periodicos.unb.br/index.php/ling/article/view/46447/36354Copyright (c) 2022 Revista Brasileira de Linguística Antropológicahttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessPereira Furquim, LauraCangussu, DanielShiratori, Karen2023-02-03T21:27:32Zoai:ojs.pkp.sfu.ca:article/46447Revistahttps://periodicos.unb.br/index.php/lingPUBhttps://periodicos.unb.br/index.php/ling/oairbla.unb@gmail.com||asacczoe@gmail.com2317-13752176-834Xopendoar:2023-02-03T21:27:32Revista Brasileira de Linguística Antropológica (Online) - Universidade de Brasília (UnB)false
dc.title.none.fl_str_mv The Kagwahiva of the other branch:: Katawixi and Juma histories, territories and landscapes in the Madeira - Purus rivers interfluve (AM)
Os Kagwahiva da margem de lá: histórias, territórios e paisagens Katawixi e Juma no interflúvio dos rios Madeira - Purus (AM)
title The Kagwahiva of the other branch:: Katawixi and Juma histories, territories and landscapes in the Madeira - Purus rivers interfluve (AM)
spellingShingle The Kagwahiva of the other branch:: Katawixi and Juma histories, territories and landscapes in the Madeira - Purus rivers interfluve (AM)
Pereira Furquim, Laura
Arqueologia Amazônica
História Indígena
Povos Tupi-Guarani
Kagwahiva
Indígenas Isolados e de Recente Contato
title_short The Kagwahiva of the other branch:: Katawixi and Juma histories, territories and landscapes in the Madeira - Purus rivers interfluve (AM)
title_full The Kagwahiva of the other branch:: Katawixi and Juma histories, territories and landscapes in the Madeira - Purus rivers interfluve (AM)
title_fullStr The Kagwahiva of the other branch:: Katawixi and Juma histories, territories and landscapes in the Madeira - Purus rivers interfluve (AM)
title_full_unstemmed The Kagwahiva of the other branch:: Katawixi and Juma histories, territories and landscapes in the Madeira - Purus rivers interfluve (AM)
title_sort The Kagwahiva of the other branch:: Katawixi and Juma histories, territories and landscapes in the Madeira - Purus rivers interfluve (AM)
author Pereira Furquim, Laura
author_facet Pereira Furquim, Laura
Cangussu, Daniel
Shiratori, Karen
author_role author
author2 Cangussu, Daniel
Shiratori, Karen
author2_role author
author
dc.contributor.author.fl_str_mv Pereira Furquim, Laura
Cangussu, Daniel
Shiratori, Karen
dc.subject.por.fl_str_mv Arqueologia Amazônica
História Indígena
Povos Tupi-Guarani
Kagwahiva
Indígenas Isolados e de Recente Contato
topic Arqueologia Amazônica
História Indígena
Povos Tupi-Guarani
Kagwahiva
Indígenas Isolados e de Recente Contato
description The presence of Tupi Kagwahiva groups in the interfluve between the Madeira and Purus rivers dates back at least to the beginning of the colonial period, which led to various processes of genocide, epidemics and forced attempts at religious conversion. The Juma and Katawixi peoples, respectively classified as groups recently contacted and isolated by the State, are “islands” that once integrated networks of relations within an extensive Tupi-Guarani territory in the south of Amazonas, with pre-colonial roots. We gather here archaeological, historical and oral narratives about this context, seeking to evaluate the paths that led to a drastic decrease in the Juma population during the 20th century, and to the choice of isolation by the Katawixi in the 1980s. From the vegetal vestiges and monuments present in their forests, especially linked to the Brazilnut trees, we seek to understand how it is possible to glimpse the Kagwahiva resistances in and through the forests, in which their presence and affections are marked. This article intends to be a contribution to the interdisciplinary research on the Tupi indigenous peoples, and to present a long-term context that involved diverse forms of interaction with non-indigenous people, until culminating in isolation or almost complete extermination. A historical perpective is fundamental to understanding isolation as the fruit of genocide, and points to the need for long-term policies for the protection and monitoring of isolated peoples.
publishDate 2022
dc.date.none.fl_str_mv 2022-12-29
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
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dc.identifier.uri.fl_str_mv https://periodicos.unb.br/index.php/ling/article/view/46447
10.26512/rbla.v14i1.46447
url https://periodicos.unb.br/index.php/ling/article/view/46447
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dc.language.iso.fl_str_mv por
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dc.relation.none.fl_str_mv https://periodicos.unb.br/index.php/ling/article/view/46447/36354
dc.rights.driver.fl_str_mv Copyright (c) 2022 Revista Brasileira de Linguística Antropológica
http://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2022 Revista Brasileira de Linguística Antropológica
http://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Laboratório de Línguas e Literaturas Indígenas
publisher.none.fl_str_mv Laboratório de Línguas e Literaturas Indígenas
dc.source.none.fl_str_mv Revista Brasileira de Linguística Antropológica; Vol. 14 (2022); 119-152
Revista Brasileira de Linguística Antropológica; Vol. 14 (2022); 119-152
Revista Brasileira de Linguística Antropológica; Vol. 14 (2022); 119-152
Revista Brasileira de Linguística Antropológica; v. 14 (2022); 119-152
2317-1375
2176-834X
10.26512/rbla.v14i
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