What’s Eleatic about the Eleatic Principle?

Detalhes bibliográficos
Autor(a) principal: Assaturian, Sosseh
Data de Publicação: 2021
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Revista Archai (Online)
Texto Completo: https://periodicos.unb.br/index.php/archai/article/view/41456
Resumo: According to the Eleatic Principle, only items which have the capacity to affect or be affected are. Recently, there has been a question about what, if anything, is Eleatic about the Eleatic Principle (EP). I examine the purported origins of the EP in Plato’s Sophist and argue that the text presents three ways in which something can affect or be affected: (1) as tangible contact, (2) as Cambridge change, and (3) by being responsible for the way something else is. Next, I look to the historical Eleatics in search of precursors to the EP. Against recent work in this area, I argue that elements of the EP are present in Parmenides, Zeno, and Melissus. The poem of Parmenides is compatible with (1) and (2) through the interaction of Light and Night, and the characterization of what-is as knowable. Zeno’s moving arrow paradox employs elements of (2), while his argument from complete divisibility adds preconditions to (3). Finally, against the traditional view that Melissus denies the existence of the sensible world, I show that for Melissus, the sensible world exists alongside what-is. The causal link between what-is and the sensible world, along with Melissus’ commitment to what-is as the object of knowledge renders Melissus the Eleatic whose Eleaticism is most represented in the Eleatic Principle. Alternatives for the application of the EP in contemporary metaphysics and reasons for the inclusion of an Eleatic visitor as the main interlocutor of a dialogue that is often taken as a criticism of Eleaticism emerge.
id UNB-18_02caa18bac9ea9a89cea5be58e8ce870
oai_identifier_str oai:ojs.pkp.sfu.ca:article/41456
network_acronym_str UNB-18
network_name_str Revista Archai (Online)
repository_id_str
spelling What’s Eleatic about the Eleatic Principle?What’s Eleatic about the Eleatic Principle?EleaticismMelissusEleatic PrincipleParmenidesZenoAccording to the Eleatic Principle, only items which have the capacity to affect or be affected are. Recently, there has been a question about what, if anything, is Eleatic about the Eleatic Principle (EP). I examine the purported origins of the EP in Plato’s Sophist and argue that the text presents three ways in which something can affect or be affected: (1) as tangible contact, (2) as Cambridge change, and (3) by being responsible for the way something else is. Next, I look to the historical Eleatics in search of precursors to the EP. Against recent work in this area, I argue that elements of the EP are present in Parmenides, Zeno, and Melissus. The poem of Parmenides is compatible with (1) and (2) through the interaction of Light and Night, and the characterization of what-is as knowable. Zeno’s moving arrow paradox employs elements of (2), while his argument from complete divisibility adds preconditions to (3). Finally, against the traditional view that Melissus denies the existence of the sensible world, I show that for Melissus, the sensible world exists alongside what-is. The causal link between what-is and the sensible world, along with Melissus’ commitment to what-is as the object of knowledge renders Melissus the Eleatic whose Eleaticism is most represented in the Eleatic Principle. Alternatives for the application of the EP in contemporary metaphysics and reasons for the inclusion of an Eleatic visitor as the main interlocutor of a dialogue that is often taken as a criticism of Eleaticism emerge.According to the Eleatic Principle, only items which have the capacity to affect or be affected are. Recently, there has been a question about what, if anything, is Eleatic about the Eleatic Principle (EP). I examine the purported origins of the EP in Plato’s Sophist and argue that the text presents three ways in which something can affect or be affected: (1) as tangible contact, (2) as Cambridge change, and (3) by being responsible for the way something else is. Next, I look to the historical Eleatics in search of precursors to the EP. Against recent work in this area, I argue that elements of the EP are present in Parmenides, Zeno, and Melissus. The poem of Parmenides is compatible with (1) and (2) through the interaction of Light and Night, and the characterization of what-is as knowable. Zeno’s moving arrow paradox employs elements of (2), while his argument from complete divisibility adds preconditions to (3). Finally, against the traditional view that Melissus denies the existence of the sensible world, I show that for Melissus, the sensible world exists alongside what-is. The causal link between what-is and the sensible world, along with Melissus’ commitment to what-is as the object of knowledge renders Melissus the Eleatic whose Eleaticism is most represented in the Eleatic Principle. Alternatives for the application of the EP in contemporary metaphysics and reasons for the inclusion of an Eleatic visitor as the main interlocutor of a dialogue that is often taken as a criticism of Eleaticism emerge.Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil2021-12-17info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.unb.br/index.php/archai/article/view/4145610.14195/1984-249X_31_22Revista Archai; No. 31 (2021): Archai 31 (2021)Archai Journal; n. 31 (2021): Archai 31 (2021)1984-249X2179-496010.14195/1984-249X_31reponame:Revista Archai (Online)instname:Universidade de Brasília (UnB)instacron:UNBenghttps://periodicos.unb.br/index.php/archai/article/view/41456/32199Copyright (c) 2021 Sosseh Assaturianhttps://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessAssaturian, Sosseh2022-01-02T15:53:21Zoai:ojs.pkp.sfu.ca:article/41456Revistahttps://periodicos.unb.br/index.php/archaiPUBhttps://periodicos.unb.br/index.php/archai/oai||archaijournal@unb.br|| cornelli@unb.br1984-249X1984-249Xopendoar:2022-01-02T15:53:21Revista Archai (Online) - Universidade de Brasília (UnB)false
dc.title.none.fl_str_mv What’s Eleatic about the Eleatic Principle?
What’s Eleatic about the Eleatic Principle?
title What’s Eleatic about the Eleatic Principle?
spellingShingle What’s Eleatic about the Eleatic Principle?
Assaturian, Sosseh
Eleaticism
Melissus
Eleatic Principle
Parmenides
Zeno
title_short What’s Eleatic about the Eleatic Principle?
title_full What’s Eleatic about the Eleatic Principle?
title_fullStr What’s Eleatic about the Eleatic Principle?
title_full_unstemmed What’s Eleatic about the Eleatic Principle?
title_sort What’s Eleatic about the Eleatic Principle?
author Assaturian, Sosseh
author_facet Assaturian, Sosseh
author_role author
dc.contributor.author.fl_str_mv Assaturian, Sosseh
dc.subject.por.fl_str_mv Eleaticism
Melissus
Eleatic Principle
Parmenides
Zeno
topic Eleaticism
Melissus
Eleatic Principle
Parmenides
Zeno
description According to the Eleatic Principle, only items which have the capacity to affect or be affected are. Recently, there has been a question about what, if anything, is Eleatic about the Eleatic Principle (EP). I examine the purported origins of the EP in Plato’s Sophist and argue that the text presents three ways in which something can affect or be affected: (1) as tangible contact, (2) as Cambridge change, and (3) by being responsible for the way something else is. Next, I look to the historical Eleatics in search of precursors to the EP. Against recent work in this area, I argue that elements of the EP are present in Parmenides, Zeno, and Melissus. The poem of Parmenides is compatible with (1) and (2) through the interaction of Light and Night, and the characterization of what-is as knowable. Zeno’s moving arrow paradox employs elements of (2), while his argument from complete divisibility adds preconditions to (3). Finally, against the traditional view that Melissus denies the existence of the sensible world, I show that for Melissus, the sensible world exists alongside what-is. The causal link between what-is and the sensible world, along with Melissus’ commitment to what-is as the object of knowledge renders Melissus the Eleatic whose Eleaticism is most represented in the Eleatic Principle. Alternatives for the application of the EP in contemporary metaphysics and reasons for the inclusion of an Eleatic visitor as the main interlocutor of a dialogue that is often taken as a criticism of Eleaticism emerge.
publishDate 2021
dc.date.none.fl_str_mv 2021-12-17
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://periodicos.unb.br/index.php/archai/article/view/41456
10.14195/1984-249X_31_22
url https://periodicos.unb.br/index.php/archai/article/view/41456
identifier_str_mv 10.14195/1984-249X_31_22
dc.language.iso.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv https://periodicos.unb.br/index.php/archai/article/view/41456/32199
dc.rights.driver.fl_str_mv Copyright (c) 2021 Sosseh Assaturian
https://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2021 Sosseh Assaturian
https://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil
publisher.none.fl_str_mv Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil
dc.source.none.fl_str_mv Revista Archai; No. 31 (2021): Archai 31 (2021)
Archai Journal; n. 31 (2021): Archai 31 (2021)
1984-249X
2179-4960
10.14195/1984-249X_31
reponame:Revista Archai (Online)
instname:Universidade de Brasília (UnB)
instacron:UNB
instname_str Universidade de Brasília (UnB)
instacron_str UNB
institution UNB
reponame_str Revista Archai (Online)
collection Revista Archai (Online)
repository.name.fl_str_mv Revista Archai (Online) - Universidade de Brasília (UnB)
repository.mail.fl_str_mv ||archaijournal@unb.br|| cornelli@unb.br
_version_ 1798319945697722368