Slave Emotion. Anger, Reason and Moral Responsibility in Aristotelian Ethics.
Autor(a) principal: | |
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Data de Publicação: | 2023 |
Tipo de documento: | Artigo |
Idioma: | spa |
Título da fonte: | Revista Archai (Online) |
Texto Completo: | https://periodicos.unb.br/index.php/archai/article/view/52261 |
Resumo: | In the present work, I will review how Aristotle understood the connection between reason and emotion - particularly, angry actions - in order to demonstrate that it is due to the presence of intellectual factors that emotions become ethically relevant and not merely an uncontrolled reaction. Then, I will summarize Aristotle's repeated analogies between reason as the master and anger as the slave to explain their connection. My specific contribution to the topic will be to reverse this analogy and, instead of using it as an example of the lógos-thymós connection, make the latter an example of the despótes-doûlos connection as described in Politics I. If my hypothesis is plausible, establishing the actions and virtues of a slave will help shed light on the type of morality inherent in angry actions. |
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Slave Emotion. Anger, Reason and Moral Responsibility in Aristotelian Ethics.La emoción esclava. Cólera, razón y responsabilidad moral en la ética aristotélicaAristotleRationalityEmotionSlaveryAristótelesRacionalidadEmocionesEsclavoIn the present work, I will review how Aristotle understood the connection between reason and emotion - particularly, angry actions - in order to demonstrate that it is due to the presence of intellectual factors that emotions become ethically relevant and not merely an uncontrolled reaction. Then, I will summarize Aristotle's repeated analogies between reason as the master and anger as the slave to explain their connection. My specific contribution to the topic will be to reverse this analogy and, instead of using it as an example of the lógos-thymós connection, make the latter an example of the despótes-doûlos connection as described in Politics I. If my hypothesis is plausible, establishing the actions and virtues of a slave will help shed light on the type of morality inherent in angry actions.En el presente trabajo repasaré el modo en que Aristóteles entendió el vínculo entre razón y emoción -particularmente las acciones coléricas- a fin de mostrar que es debido a la presencia de factores intelectuales que las emociones resultan éticamente relevantes y no una mera reacción incontrolada. Luego reseñaré las repetidas analogías de las que se sirve Aristóteles entre la razón como amo y la cólera como esclavo para explicar el vínculo entre ambas. Mi aporte específico al tema consistirá en invertir dicha analogía y, en lugar de utilizarla como ejemplo del vínculo lógos-thymós, hacer de este último un ejemplo del vínculo despótes-doûlos tal como se lo describe en Política I. Si mi hipótesis es verosímil, establecer las acciones y la virtud propias del esclavo nos ayudará a echar luz sobre el tipo de moralidad propio de las acciones coléricas.Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil2023-11-20info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionArticlesArtigosapplication/pdfhttps://periodicos.unb.br/index.php/archai/article/view/5226110.14195/1984-249X_33_22Revista Archai; No. 33 (2023): No. 33 (2023): Archai 33 (2023); e03322Archai Journal; n. 33 (2023): No. 33 (2023): Archai 33 (2023); e033221984-249X2179-4960reponame:Revista Archai (Online)instname:Universidade de Brasília (UnB)instacron:UNBspahttps://periodicos.unb.br/index.php/archai/article/view/52261/39337Copyright (c) 2023 Esteban Biedahttps://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessBieda, Esteban2024-01-15T20:31:41Zoai:ojs.pkp.sfu.ca:article/52261Revistahttps://periodicos.unb.br/index.php/archaiPUBhttps://periodicos.unb.br/index.php/archai/oai||archaijournal@unb.br|| cornelli@unb.br1984-249X1984-249Xopendoar:2024-01-15T20:31:41Revista Archai (Online) - Universidade de Brasília (UnB)false |
dc.title.none.fl_str_mv |
Slave Emotion. Anger, Reason and Moral Responsibility in Aristotelian Ethics. La emoción esclava. Cólera, razón y responsabilidad moral en la ética aristotélica |
title |
Slave Emotion. Anger, Reason and Moral Responsibility in Aristotelian Ethics. |
spellingShingle |
Slave Emotion. Anger, Reason and Moral Responsibility in Aristotelian Ethics. Bieda, Esteban Aristotle Rationality Emotion Slavery Aristóteles Racionalidad Emociones Esclavo |
title_short |
Slave Emotion. Anger, Reason and Moral Responsibility in Aristotelian Ethics. |
title_full |
Slave Emotion. Anger, Reason and Moral Responsibility in Aristotelian Ethics. |
title_fullStr |
Slave Emotion. Anger, Reason and Moral Responsibility in Aristotelian Ethics. |
title_full_unstemmed |
Slave Emotion. Anger, Reason and Moral Responsibility in Aristotelian Ethics. |
title_sort |
Slave Emotion. Anger, Reason and Moral Responsibility in Aristotelian Ethics. |
author |
Bieda, Esteban |
author_facet |
Bieda, Esteban |
author_role |
author |
dc.contributor.author.fl_str_mv |
Bieda, Esteban |
dc.subject.por.fl_str_mv |
Aristotle Rationality Emotion Slavery Aristóteles Racionalidad Emociones Esclavo |
topic |
Aristotle Rationality Emotion Slavery Aristóteles Racionalidad Emociones Esclavo |
description |
In the present work, I will review how Aristotle understood the connection between reason and emotion - particularly, angry actions - in order to demonstrate that it is due to the presence of intellectual factors that emotions become ethically relevant and not merely an uncontrolled reaction. Then, I will summarize Aristotle's repeated analogies between reason as the master and anger as the slave to explain their connection. My specific contribution to the topic will be to reverse this analogy and, instead of using it as an example of the lógos-thymós connection, make the latter an example of the despótes-doûlos connection as described in Politics I. If my hypothesis is plausible, establishing the actions and virtues of a slave will help shed light on the type of morality inherent in angry actions. |
publishDate |
2023 |
dc.date.none.fl_str_mv |
2023-11-20 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Articles Artigos |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.unb.br/index.php/archai/article/view/52261 10.14195/1984-249X_33_22 |
url |
https://periodicos.unb.br/index.php/archai/article/view/52261 |
identifier_str_mv |
10.14195/1984-249X_33_22 |
dc.language.iso.fl_str_mv |
spa |
language |
spa |
dc.relation.none.fl_str_mv |
https://periodicos.unb.br/index.php/archai/article/view/52261/39337 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2023 Esteban Bieda https://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2023 Esteban Bieda https://creativecommons.org/licenses/by/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil |
publisher.none.fl_str_mv |
Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil |
dc.source.none.fl_str_mv |
Revista Archai; No. 33 (2023): No. 33 (2023): Archai 33 (2023); e03322 Archai Journal; n. 33 (2023): No. 33 (2023): Archai 33 (2023); e03322 1984-249X 2179-4960 reponame:Revista Archai (Online) instname:Universidade de Brasília (UnB) instacron:UNB |
instname_str |
Universidade de Brasília (UnB) |
instacron_str |
UNB |
institution |
UNB |
reponame_str |
Revista Archai (Online) |
collection |
Revista Archai (Online) |
repository.name.fl_str_mv |
Revista Archai (Online) - Universidade de Brasília (UnB) |
repository.mail.fl_str_mv |
||archaijournal@unb.br|| cornelli@unb.br |
_version_ |
1798319942963036160 |