Plato and Iris Murdoch: Good, Love, and the Recovering of Ancient Virtue Ethics in British Moral Philosophy

Detalhes bibliográficos
Autor(a) principal: Williges, Flavio
Data de Publicação: 2019
Tipo de documento: Artigo
Idioma: por
Título da fonte: Revista Archai (Online)
Texto Completo: https://periodicos.unb.br/index.php/archai/article/view/24216
Resumo: Since G. E. M. Anscombe’s famous article Moral Modern Philosophy was published in 1958, a consensus has been established around the moral philosophy’s need for expanding its analysis agenda beyond the notion of duty and obligation. This movement has resulted in the recovery of ancient moral conceptions focused on the constitution of a virtuous character and happiness, especially under the influence of Aristotle and Stoic philosophers. In this paper, I intend to show that the British novelist and philosopher Iris Murdoch engaged in this movement assuming some central notions of Plato’s moral philosophy as part of her criticism against the British moral philosophy of her age. Such criticism contends the replacement of the modern notion of a rational will by other platonic ideas, especially “love” and “Good”, understood as parts of an objective model of moral guidance. Unlike Plato, however, the Good and its power of engagement and attraction were not characterized in a metaphysical way but as a peculiar psychological and moral notion. Following Freud’s psychoanalysis, the Good is conceived as part of XX lovely attention to the other and as a desire to see the reality behind our egoism and the pitfalls of imagination, which gives a psychological-naturalistic flavor to Murdoch’s claim from Plato’s philosophy.
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spelling Plato and Iris Murdoch: Good, Love, and the Recovering of Ancient Virtue Ethics in British Moral PhilosophyPlatão e Iris Murdoch: o Bem, o Amor e a retomada da ética das virtudes antiga na filosofia moral britânicaPlatãoBemIris MurdochAmorPlatoGoodIris MurdochloveSince G. E. M. Anscombe’s famous article Moral Modern Philosophy was published in 1958, a consensus has been established around the moral philosophy’s need for expanding its analysis agenda beyond the notion of duty and obligation. This movement has resulted in the recovery of ancient moral conceptions focused on the constitution of a virtuous character and happiness, especially under the influence of Aristotle and Stoic philosophers. In this paper, I intend to show that the British novelist and philosopher Iris Murdoch engaged in this movement assuming some central notions of Plato’s moral philosophy as part of her criticism against the British moral philosophy of her age. Such criticism contends the replacement of the modern notion of a rational will by other platonic ideas, especially “love” and “Good”, understood as parts of an objective model of moral guidance. Unlike Plato, however, the Good and its power of engagement and attraction were not characterized in a metaphysical way but as a peculiar psychological and moral notion. Following Freud’s psychoanalysis, the Good is conceived as part of XX lovely attention to the other and as a desire to see the reality behind our egoism and the pitfalls of imagination, which gives a psychological-naturalistic flavor to Murdoch’s claim from Plato’s philosophy.Desde a publicação, em 1958, do famoso artigo A Filosofia Moral Moderna de G. E. M. Anscombe estabeleceu-se uma espécie de consenso em torno da necessidade de as teorias ético-filosóficas contemporâneas ampliarem sua agenda de análise para além das noções de dever e obrigação. Esse movimento conduziu à redescoberta de concepções morais antigas ligadas à constituição de um caráter virtuoso e da conquista da felicidade ou bem-viver, especialmente a ética de Aristóteles e dos filósofos estoicos. Nesse artigo eu mostro que a filósofa e escritora britânica Iris Murdoch participou desse movimento de redescoberta da ética das virtudes antiga, localizando na filosofia de Platão, e não na filosofia de Aristóteles ou dos estoicos, um instrumento de crítica às teorias morais de seu tempo, uma crítica caracterizada pela substituição da noção tipicamente moderna da vontade racional do agente por noções profundamente vinculadas à filosofia platônica, como o “amor” e “atração” pelo Bem, entendidos como constituintes de um modelo de orientação moral objetiva. Diferente de Platão, no entanto, o Bem e seu poder de engajamento e atração, é explorado como uma fonte ético-metafísica com um significado psicológico muito particular. Ele é caracterizado, em termos da psicologia moral de base psicanalítica por ela adotada, como um olhar amoroso do outro e como um desejo de ver a realidade, entendido como um desejo pessoal de sermos justos e bons, o que dá um sabor psicológico-naturalista à sua reinvindicação da filosofia platônica.Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil2019-04-23info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionArticlesArtigosapplication/pdfhttps://periodicos.unb.br/index.php/archai/article/view/2421610.14195/1984-249X_26_3Revista Archai; No. 26 (2019): Archai 26 (2019 [2]); e02603Archai Journal; n. 26 (2019): Archai 26 (2019 [2]); e026031984-249X2179-496010.14195/1984-249X_26reponame:Revista Archai (Online)instname:Universidade de Brasília (UnB)instacron:UNBporhttps://periodicos.unb.br/index.php/archai/article/view/24216/21518Copyright (c) 2019 Flavio Willigesinfo:eu-repo/semantics/openAccessWilliges, Flavio2019-08-19T15:34:14Zoai:ojs.pkp.sfu.ca:article/24216Revistahttps://periodicos.unb.br/index.php/archaiPUBhttps://periodicos.unb.br/index.php/archai/oai||archaijournal@unb.br|| cornelli@unb.br1984-249X1984-249Xopendoar:2019-08-19T15:34:14Revista Archai (Online) - Universidade de Brasília (UnB)false
dc.title.none.fl_str_mv Plato and Iris Murdoch: Good, Love, and the Recovering of Ancient Virtue Ethics in British Moral Philosophy
Platão e Iris Murdoch: o Bem, o Amor e a retomada da ética das virtudes antiga na filosofia moral britânica
title Plato and Iris Murdoch: Good, Love, and the Recovering of Ancient Virtue Ethics in British Moral Philosophy
spellingShingle Plato and Iris Murdoch: Good, Love, and the Recovering of Ancient Virtue Ethics in British Moral Philosophy
Williges, Flavio
Platão
Bem
Iris Murdoch
Amor
Plato
Good
Iris Murdoch
love
title_short Plato and Iris Murdoch: Good, Love, and the Recovering of Ancient Virtue Ethics in British Moral Philosophy
title_full Plato and Iris Murdoch: Good, Love, and the Recovering of Ancient Virtue Ethics in British Moral Philosophy
title_fullStr Plato and Iris Murdoch: Good, Love, and the Recovering of Ancient Virtue Ethics in British Moral Philosophy
title_full_unstemmed Plato and Iris Murdoch: Good, Love, and the Recovering of Ancient Virtue Ethics in British Moral Philosophy
title_sort Plato and Iris Murdoch: Good, Love, and the Recovering of Ancient Virtue Ethics in British Moral Philosophy
author Williges, Flavio
author_facet Williges, Flavio
author_role author
dc.contributor.author.fl_str_mv Williges, Flavio
dc.subject.por.fl_str_mv Platão
Bem
Iris Murdoch
Amor
Plato
Good
Iris Murdoch
love
topic Platão
Bem
Iris Murdoch
Amor
Plato
Good
Iris Murdoch
love
description Since G. E. M. Anscombe’s famous article Moral Modern Philosophy was published in 1958, a consensus has been established around the moral philosophy’s need for expanding its analysis agenda beyond the notion of duty and obligation. This movement has resulted in the recovery of ancient moral conceptions focused on the constitution of a virtuous character and happiness, especially under the influence of Aristotle and Stoic philosophers. In this paper, I intend to show that the British novelist and philosopher Iris Murdoch engaged in this movement assuming some central notions of Plato’s moral philosophy as part of her criticism against the British moral philosophy of her age. Such criticism contends the replacement of the modern notion of a rational will by other platonic ideas, especially “love” and “Good”, understood as parts of an objective model of moral guidance. Unlike Plato, however, the Good and its power of engagement and attraction were not characterized in a metaphysical way but as a peculiar psychological and moral notion. Following Freud’s psychoanalysis, the Good is conceived as part of XX lovely attention to the other and as a desire to see the reality behind our egoism and the pitfalls of imagination, which gives a psychological-naturalistic flavor to Murdoch’s claim from Plato’s philosophy.
publishDate 2019
dc.date.none.fl_str_mv 2019-04-23
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
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status_str publishedVersion
dc.identifier.uri.fl_str_mv https://periodicos.unb.br/index.php/archai/article/view/24216
10.14195/1984-249X_26_3
url https://periodicos.unb.br/index.php/archai/article/view/24216
identifier_str_mv 10.14195/1984-249X_26_3
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://periodicos.unb.br/index.php/archai/article/view/24216/21518
dc.rights.driver.fl_str_mv Copyright (c) 2019 Flavio Williges
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2019 Flavio Williges
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil
publisher.none.fl_str_mv Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil
dc.source.none.fl_str_mv Revista Archai; No. 26 (2019): Archai 26 (2019 [2]); e02603
Archai Journal; n. 26 (2019): Archai 26 (2019 [2]); e02603
1984-249X
2179-4960
10.14195/1984-249X_26
reponame:Revista Archai (Online)
instname:Universidade de Brasília (UnB)
instacron:UNB
instname_str Universidade de Brasília (UnB)
instacron_str UNB
institution UNB
reponame_str Revista Archai (Online)
collection Revista Archai (Online)
repository.name.fl_str_mv Revista Archai (Online) - Universidade de Brasília (UnB)
repository.mail.fl_str_mv ||archaijournal@unb.br|| cornelli@unb.br
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