Tradition and neo modernity in Latin America

Detalhes bibliográficos
Autor(a) principal: Machado, Lia Zanotta
Data de Publicação: 2022
Tipo de documento: Artigo
Idioma: por
Título da fonte: Sociedade e Estado
Texto Completo: https://periodicos.unb.br/index.php/sociedade/article/view/43602
Resumo: This article is geared toward the analysis of the current controversyon the content of the Latin American identity. The substantivematerial composing this debate is centered on divergent conceptions onmodernity and cultural diversity. The simultaneous presence of localand international motivations that have involved social movements inLatin America along the seventies, have underlined new codes emergingout of the political and cultural spheres, themselves. By this token,those movements have been based on the intimate relation betweentradition and the western neo-modemity. This is case of the feministand indian social movements, in a very peculiar mode. A large interviewwith a women indian leader of Guatemala serves as a reference tothe understanding of the intricate building process of identity, ethnicand gender, in the processes of social conflics, at large. The final outcomeis neither a defense of an outlasting tradition, nor the sheer submissionto modernity as an encompassing concept. The actual discourse results to be founded on the paradox linking construction and reconstructionof equality and difference, which comes to introduce the alterity.Therefore, the recognition of varying forms of social dynamicsbecomes viable, given its visibility.
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spelling Tradition and neo modernity in Latin AmericaTradition et néo-modemité en Amérique LatineTRADIÇÃO E NEO-MODERNIDADE NA AMÉRICA LATINA: ETNICIDADE E GÊNERO.This article is geared toward the analysis of the current controversyon the content of the Latin American identity. The substantivematerial composing this debate is centered on divergent conceptions onmodernity and cultural diversity. The simultaneous presence of localand international motivations that have involved social movements inLatin America along the seventies, have underlined new codes emergingout of the political and cultural spheres, themselves. By this token,those movements have been based on the intimate relation betweentradition and the western neo-modemity. This is case of the feministand indian social movements, in a very peculiar mode. A large interviewwith a women indian leader of Guatemala serves as a reference tothe understanding of the intricate building process of identity, ethnicand gender, in the processes of social conflics, at large. The final outcomeis neither a defense of an outlasting tradition, nor the sheer submissionto modernity as an encompassing concept. The actual discourse results to be founded on the paradox linking construction and reconstructionof equality and difference, which comes to introduce the alterity.Therefore, the recognition of varying forms of social dynamicsbecomes viable, given its visibility.L’auteur analyse la contreverse actuelle qui sévit, dans le domainedes Sciences Sociales, à propos de 1’identité latino-américaine, etqui est révélatrice des différentes conceptions de la modemité et de ladiversité culturelie. Le caractère à la fois local et international desmouvements sociaux qui sont apparus en Amérique Latine à partir desannées 70 - plus particulièrement les indigènes et les femmes — estrévélateur d’un nouveau langage politico-cultural à l’intérieur duquels’articulent tradition et néo-modemitè occidentals. En partant, d’unpoint de vue empirique, des déclarations d’un leader indigène du Guatemala,ce travail étudie le procès de construction de l’identité ethniquequi s’opère dans la confrontation et 1’articulation politique de changementcultural. 11 ne s’agit pas de renier la tradition, ni de se soumettre àla modemité, ni d’abolir la tradition, ni de répudier le modemité; cediscours se fonde sur 1’articulation et s’explique à partir du paradoxe dela destruction/constitution de 1’égalité et de la différence. L’altérité culturelies’introduit et est introduite dans le discours de la néo-modemitéoccidentale. La reconnaissance de la diversité des logiques sociales estrendue possible parce-que cette diversité présente une certaine visibilitésur la scène politique.Examina-se a atual controvérsia nas Ciências Sociais sobre aidentidade latino-americana revelando-se seu embasamento em concepçõesdivergentes das categorias de modernidade e diversidade cultural.O caráter simultaneamente local e internacionali:ado dos movimentossociais que eclodiram na América Latina a partir dos anos70 — especialmente de indígenas e de mulheres — aponta para a configuraçãode uma nova linguagem politico-cultural em que se articulamtradição e neo-modernidade ocidental. Tomando como referênciaempírica o depoimento de uma líder indígena da Guatemala, analisaseo processo de construção de identidade étnica e de gênero que sefaz no confronto e na articulação política entre alteridades culturais.Nem mero resgate da tradição, nem submissão à modernidade, nemdissolução da tradição, nem repúdio à modernidade, o discurso funda-se na articulação e constitui o paradoxo da desconstrução e construçãoda igualdade e da diferença. A alteridade cultural se introduz eé introduzida no discurso da neo-modernidade ocidental. O reconhecimentoda multiplicidade de lógicas sociais torna-se possível porquevisível na cena política.Departamento de Sociologia - UnB/SOL2022-08-12info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.unb.br/index.php/sociedade/article/view/43602Sociedade e Estado; Vol. 6 No. 01 (1991): Revolução, modernidade e crise; 125-149Sociedade e Estado; Vol. 6 Núm. 01 (1991): Revolução, modernidade e crise; 125-149Sociedade e Estado; v. 6 n. 01 (1991): Revolução, modernidade e crise; 125-1491980-54620102-6992reponame:Sociedade e Estadoinstname:Universidade de Brasília (UnB)instacron:UNBporhttps://periodicos.unb.br/index.php/sociedade/article/view/43602/33374Copyright (c) 2022 Revista Sociedade e Estadohttps://creativecommons.org/licenses/by-nc/4.0/deed.eninfo:eu-repo/semantics/openAccessMachado, Lia Zanotta 2022-08-12T17:35:30Zoai:ojs.pkp.sfu.ca:article/43602Revistahttps://periodicos.unb.br/index.php/sociedade/indexPUBhttps://periodicos.unb.br/index.php/sociedade/oaiportaldeperiodicos@bce.unb.br||revistasol@unb.br1980-54620102-6992opendoar:2022-08-12T17:35:30Sociedade e Estado - Universidade de Brasília (UnB)false
dc.title.none.fl_str_mv Tradition and neo modernity in Latin America
Tradition et néo-modemité en Amérique Latine
TRADIÇÃO E NEO-MODERNIDADE NA AMÉRICA LATINA: ETNICIDADE E GÊNERO
title Tradition and neo modernity in Latin America
spellingShingle Tradition and neo modernity in Latin America
Machado, Lia Zanotta
.
title_short Tradition and neo modernity in Latin America
title_full Tradition and neo modernity in Latin America
title_fullStr Tradition and neo modernity in Latin America
title_full_unstemmed Tradition and neo modernity in Latin America
title_sort Tradition and neo modernity in Latin America
author Machado, Lia Zanotta
author_facet Machado, Lia Zanotta
author_role author
dc.contributor.author.fl_str_mv Machado, Lia Zanotta
dc.subject.por.fl_str_mv .
topic .
description This article is geared toward the analysis of the current controversyon the content of the Latin American identity. The substantivematerial composing this debate is centered on divergent conceptions onmodernity and cultural diversity. The simultaneous presence of localand international motivations that have involved social movements inLatin America along the seventies, have underlined new codes emergingout of the political and cultural spheres, themselves. By this token,those movements have been based on the intimate relation betweentradition and the western neo-modemity. This is case of the feministand indian social movements, in a very peculiar mode. A large interviewwith a women indian leader of Guatemala serves as a reference tothe understanding of the intricate building process of identity, ethnicand gender, in the processes of social conflics, at large. The final outcomeis neither a defense of an outlasting tradition, nor the sheer submissionto modernity as an encompassing concept. The actual discourse results to be founded on the paradox linking construction and reconstructionof equality and difference, which comes to introduce the alterity.Therefore, the recognition of varying forms of social dynamicsbecomes viable, given its visibility.
publishDate 2022
dc.date.none.fl_str_mv 2022-08-12
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dc.identifier.uri.fl_str_mv https://periodicos.unb.br/index.php/sociedade/article/view/43602
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dc.relation.none.fl_str_mv https://periodicos.unb.br/index.php/sociedade/article/view/43602/33374
dc.rights.driver.fl_str_mv Copyright (c) 2022 Revista Sociedade e Estado
https://creativecommons.org/licenses/by-nc/4.0/deed.en
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2022 Revista Sociedade e Estado
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eu_rights_str_mv openAccess
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dc.publisher.none.fl_str_mv Departamento de Sociologia - UnB/SOL
publisher.none.fl_str_mv Departamento de Sociologia - UnB/SOL
dc.source.none.fl_str_mv Sociedade e Estado; Vol. 6 No. 01 (1991): Revolução, modernidade e crise; 125-149
Sociedade e Estado; Vol. 6 Núm. 01 (1991): Revolução, modernidade e crise; 125-149
Sociedade e Estado; v. 6 n. 01 (1991): Revolução, modernidade e crise; 125-149
1980-5462
0102-6992
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