From archeology to networks: have we never been modern?

Detalhes bibliográficos
Autor(a) principal: Stival, Monica Loyola
Data de Publicação: 2022
Tipo de documento: Artigo
Idioma: por
Título da fonte: Trans/Form/Ação (Online)
Texto Completo: https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9370
Resumo: Bruno Latour’s notion of “network” allows us to open a methodological perspective, which can go beyond the limits of Michel Foucault’s archeology. To indicate the conceptual framework in which the notion of archeology is installed, this article develops a discussion of modern science according to Foucault’s archeology and the position of Gérard Lebrun, as opposed to Husserl (Krisis). From the main question that unites them in spite of important differences, namely the diagnosis of the dispersion of the positive sciences in the beginning of modernity - as the beginning of modernity -, it will be possible to suggest the interest of the Latourian notion of network. And this, even showing that his interest implies exactly the reverse of what Latour insists on sustaining, the reverse of the thesis that we have never been modern.
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spelling From archeology to networks: have we never been modern?Da arqueologia às redes: jamais fomos modernos?ArqueologiaRedesFoucaultLatourModernoSArcheologyNetworksFoucaultLatourModernBruno Latour’s notion of “network” allows us to open a methodological perspective, which can go beyond the limits of Michel Foucault’s archeology. To indicate the conceptual framework in which the notion of archeology is installed, this article develops a discussion of modern science according to Foucault’s archeology and the position of Gérard Lebrun, as opposed to Husserl (Krisis). From the main question that unites them in spite of important differences, namely the diagnosis of the dispersion of the positive sciences in the beginning of modernity - as the beginning of modernity -, it will be possible to suggest the interest of the Latourian notion of network. And this, even showing that his interest implies exactly the reverse of what Latour insists on sustaining, the reverse of the thesis that we have never been modern.A noção de “rede” de Bruno Latour permite abrir uma perspectiva metodológica capaz de ultrapassar os limites da arqueologia de Michel Foucault. Para indicar o quadro conceitual em que a noção de arqueologia se instala, este artigo desenvolve uma discussão sobre a ciência moderna segundo a arqueologia de Foucault e segundo a posição de Gérard Lebrun, exposta em contraposição a Husserl (Krisis). A partir da questão principal que os une malgrado diferença importantes, a saber, o diagnóstico da dispersão das ciências positivas no início da modernidade – como início da modernidade –, será possível sugerir o interesse da noção latouriana de rede. E isso, mesmo mostrando que seu interesse implica exatamente o avesso do que insiste em sustentar Latour, o avesso da tese de que jamais fomos modernos.Faculdade de Filosofia e Ciências2022-06-30info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdftext/htmlapplication/x-mobipocket-ebookapplication/epub+ziphttps://revistas.marilia.unesp.br/index.php/transformacao/article/view/9370TRANS/FORM/AÇÃO: Revista de Filosofia da Unesp; v. 44 n. 2: Abril-Junho/2021; 255-276TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 44 No. 2: April-June/2021; 255-276TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 44 Núm. 2: Abril-Junho/2021; 255-276TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 44 No. 2: Abril-Junho/2021; 255-276TRANS/FORM/AÇÃO: Revista de Filosofia; V. 44 N. 2: Abril-Junho/2021; 255-2761980-539X0101-3173reponame:Trans/Form/Ação (Online)instname:Universidade Estadual Paulista (UNESP)instacron:UNESPporhttps://revistas.marilia.unesp.br/index.php/transformacao/article/view/9370/9024https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9370/9025https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9370/14249https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9370/14250Copyright (c) 2021 TRANS/FORM/AÇÃO: Revista de Filosofiahttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessStival, Monica Loyola2023-05-30T06:14:50Zoai:ojs.revistas.marilia.unesp.br:article/9370Revistahttps://revistas.marilia.unesp.br/index.php/transformacao/PUBhttps://old.scielo.br/oai/scielo-oai.phptransformacao@marilia.unesp.br1980-539X0101-3173opendoar:2023-05-30T06:14:50Trans/Form/Ação (Online) - Universidade Estadual Paulista (UNESP)false
dc.title.none.fl_str_mv From archeology to networks: have we never been modern?
Da arqueologia às redes: jamais fomos modernos?
title From archeology to networks: have we never been modern?
spellingShingle From archeology to networks: have we never been modern?
Stival, Monica Loyola
Arqueologia
Redes
Foucault
Latour
ModernoS
Archeology
Networks
Foucault
Latour
Modern
title_short From archeology to networks: have we never been modern?
title_full From archeology to networks: have we never been modern?
title_fullStr From archeology to networks: have we never been modern?
title_full_unstemmed From archeology to networks: have we never been modern?
title_sort From archeology to networks: have we never been modern?
author Stival, Monica Loyola
author_facet Stival, Monica Loyola
author_role author
dc.contributor.author.fl_str_mv Stival, Monica Loyola
dc.subject.por.fl_str_mv Arqueologia
Redes
Foucault
Latour
ModernoS
Archeology
Networks
Foucault
Latour
Modern
topic Arqueologia
Redes
Foucault
Latour
ModernoS
Archeology
Networks
Foucault
Latour
Modern
description Bruno Latour’s notion of “network” allows us to open a methodological perspective, which can go beyond the limits of Michel Foucault’s archeology. To indicate the conceptual framework in which the notion of archeology is installed, this article develops a discussion of modern science according to Foucault’s archeology and the position of Gérard Lebrun, as opposed to Husserl (Krisis). From the main question that unites them in spite of important differences, namely the diagnosis of the dispersion of the positive sciences in the beginning of modernity - as the beginning of modernity -, it will be possible to suggest the interest of the Latourian notion of network. And this, even showing that his interest implies exactly the reverse of what Latour insists on sustaining, the reverse of the thesis that we have never been modern.
publishDate 2022
dc.date.none.fl_str_mv 2022-06-30
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dc.identifier.uri.fl_str_mv https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9370
url https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9370
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9370/9024
https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9370/9025
https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9370/14249
https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9370/14250
dc.rights.driver.fl_str_mv Copyright (c) 2021 TRANS/FORM/AÇÃO: Revista de Filosofia
http://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2021 TRANS/FORM/AÇÃO: Revista de Filosofia
http://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
text/html
application/x-mobipocket-ebook
application/epub+zip
dc.publisher.none.fl_str_mv Faculdade de Filosofia e Ciências
publisher.none.fl_str_mv Faculdade de Filosofia e Ciências
dc.source.none.fl_str_mv TRANS/FORM/AÇÃO: Revista de Filosofia da Unesp; v. 44 n. 2: Abril-Junho/2021; 255-276
TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 44 No. 2: April-June/2021; 255-276
TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 44 Núm. 2: Abril-Junho/2021; 255-276
TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 44 No. 2: Abril-Junho/2021; 255-276
TRANS/FORM/AÇÃO: Revista de Filosofia; V. 44 N. 2: Abril-Junho/2021; 255-276
1980-539X
0101-3173
reponame:Trans/Form/Ação (Online)
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repository.name.fl_str_mv Trans/Form/Ação (Online) - Universidade Estadual Paulista (UNESP)
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