Virtue: Catholic humanism in the Consilium de emendanda ecclesia

Detalhes bibliográficos
Autor(a) principal: Yin, Ming
Data de Publicação: 2023
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Trans/Form/Ação (Online)
Texto Completo: https://revistas.marilia.unesp.br/index.php/transformacao/article/view/13854
Resumo: How to view the reform of the Catholic Church in the sixteenth century and its relationship with virtue as an important issue in studying humanist philosophy. Humanists emphasize that virtue education is the foundation for cultivating personality and believe restoring the virtues of the church is the “cure” for the ills of the early modern church. Consilium de emendanda ecclesia (1537) is the Catholic humanists’ practice of virtue. This is reflected in proposals to strengthen educational norms and socio-moral disciplines and emphasize perfecting clerical virtue as the driving force for reform. In addition, under the guidance of virtue ethics, virtue politics becomes the guiding ideology of those humanists’ political practice, where they recognize the Pope´s authority and the one of the Church, associating virtue with the legitimacy of power. The virtue philosophy in Consilium forms the ideological foundation for the Reformation of the Catholic Church. The ancient Chinese scholar Dong Zhongshu (179-104 B.C.) practiced a similar politics of virtue. In Luxuriant Gems of the Spring and Autumn, he combined the legitimacy of rule with virtue based on the kings’ divine right, thus perpetuating the Confucian concept of the “sage”. Both Catholic humanists and Dong emphasized the importance of the rulers’ virtue as agents of God.
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spelling Virtue: Catholic humanism in the Consilium de emendanda ecclesiaVirtude: o humanismo católico no Consilium de emendanda ecclesiaVirtueCatholic humanismCatholic ReformVirtue politicsVirtudeHumanismo católicoReforma CatólicaVirtude políticaHow to view the reform of the Catholic Church in the sixteenth century and its relationship with virtue as an important issue in studying humanist philosophy. Humanists emphasize that virtue education is the foundation for cultivating personality and believe restoring the virtues of the church is the “cure” for the ills of the early modern church. Consilium de emendanda ecclesia (1537) is the Catholic humanists’ practice of virtue. This is reflected in proposals to strengthen educational norms and socio-moral disciplines and emphasize perfecting clerical virtue as the driving force for reform. In addition, under the guidance of virtue ethics, virtue politics becomes the guiding ideology of those humanists’ political practice, where they recognize the Pope´s authority and the one of the Church, associating virtue with the legitimacy of power. The virtue philosophy in Consilium forms the ideological foundation for the Reformation of the Catholic Church. The ancient Chinese scholar Dong Zhongshu (179-104 B.C.) practiced a similar politics of virtue. In Luxuriant Gems of the Spring and Autumn, he combined the legitimacy of rule with virtue based on the kings’ divine right, thus perpetuating the Confucian concept of the “sage”. Both Catholic humanists and Dong emphasized the importance of the rulers’ virtue as agents of God.O artigo focaliza a questão da possibilidade de ver a reforma da Igreja Católica, no século XVI, e sua relação com a virtude como uma questão importante no estudo da filosofia humanista. Os humanistas enfatizam que a educação das virtudes é a base para cultivar a personalidade e acreditam que restaurar as virtudes da Igreja é a “cura” para os males da Igreja moderna primitiva. O Consilium de emendanda ecclesia (1537) é a prática da virtude dos humanistas católicos. Isso se reflete em propostas para fortalecer as normas educacionais e as disciplinas sociomorais e enfatizar o aperfeiçoamento da virtude clerical, como força motriz da reforma. Além disso, sob a orientação da ética das virtudes, a política das virtudes torna-se a ideologia orientadora da prática política desses humanistas, na qual reconhecem a autoridade do Papa e da Igreja, associando a virtude à legitimidade do poder. A filosofia da virtude, em Consilium, forma o fundamento ideológico para a reforma da Igreja Católica. O antigo erudito chinês Dong Zhongshu (179-104 a.C.) praticava uma política de virtude semelhante. Em Luxuriant Gems of the Spring and Autumn, ele combinou a legitimidade do governo com a virtude baseada no direito divino dos reis, perpetuando assim o conceito confucionista de “sábio”. Ming Yin mostra que tanto os humanistas católicos quanto Dong enfatizaram a importância da virtude dos governantes como agentes de Deus.Faculdade de Filosofia e Ciências2023-06-15info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdftext/htmlapplication/x-mobipocket-ebookapplication/epub+ziphttps://revistas.marilia.unesp.br/index.php/transformacao/article/view/13854TRANS/FORM/AÇÃO: Revista de Filosofia da Unesp; v. 46 n. 3 (2023): Julho-Setembro/2023; 181-200TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 46 No. 3 (2023): July-September/2023; 181-200TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 46 Núm. 3 (2023): Julio-Septiembre/2023; 181-200TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 46 No. 3 (2023): Julho-Setembro/2023; 181-200TRANS/FORM/AÇÃO: Revista de Filosofia; V. 46 N. 3 (2023): Julho-Setembro/2023; 181-2001980-539X0101-3173reponame:Trans/Form/Ação (Online)instname:Universidade Estadual Paulista (UNESP)instacron:UNESPenghttps://revistas.marilia.unesp.br/index.php/transformacao/article/view/13854/14713https://revistas.marilia.unesp.br/index.php/transformacao/article/view/13854/14732https://revistas.marilia.unesp.br/index.php/transformacao/article/view/13854/14683https://revistas.marilia.unesp.br/index.php/transformacao/article/view/13854/14684Copyright (c) 2023 TRANS/FORM/AÇÃO: Revista de Filosofiahttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessYin, Ming2023-09-12T00:06:54Zoai:ojs.revistas.marilia.unesp.br:article/13854Revistahttps://revistas.marilia.unesp.br/index.php/transformacao/PUBhttps://old.scielo.br/oai/scielo-oai.phptransformacao@marilia.unesp.br1980-539X0101-3173opendoar:2023-09-12T00:06:54Trans/Form/Ação (Online) - Universidade Estadual Paulista (UNESP)false
dc.title.none.fl_str_mv Virtue: Catholic humanism in the Consilium de emendanda ecclesia
Virtude: o humanismo católico no Consilium de emendanda ecclesia
title Virtue: Catholic humanism in the Consilium de emendanda ecclesia
spellingShingle Virtue: Catholic humanism in the Consilium de emendanda ecclesia
Yin, Ming
Virtue
Catholic humanism
Catholic Reform
Virtue politics
Virtude
Humanismo católico
Reforma Católica
Virtude política
title_short Virtue: Catholic humanism in the Consilium de emendanda ecclesia
title_full Virtue: Catholic humanism in the Consilium de emendanda ecclesia
title_fullStr Virtue: Catholic humanism in the Consilium de emendanda ecclesia
title_full_unstemmed Virtue: Catholic humanism in the Consilium de emendanda ecclesia
title_sort Virtue: Catholic humanism in the Consilium de emendanda ecclesia
author Yin, Ming
author_facet Yin, Ming
author_role author
dc.contributor.author.fl_str_mv Yin, Ming
dc.subject.por.fl_str_mv Virtue
Catholic humanism
Catholic Reform
Virtue politics
Virtude
Humanismo católico
Reforma Católica
Virtude política
topic Virtue
Catholic humanism
Catholic Reform
Virtue politics
Virtude
Humanismo católico
Reforma Católica
Virtude política
description How to view the reform of the Catholic Church in the sixteenth century and its relationship with virtue as an important issue in studying humanist philosophy. Humanists emphasize that virtue education is the foundation for cultivating personality and believe restoring the virtues of the church is the “cure” for the ills of the early modern church. Consilium de emendanda ecclesia (1537) is the Catholic humanists’ practice of virtue. This is reflected in proposals to strengthen educational norms and socio-moral disciplines and emphasize perfecting clerical virtue as the driving force for reform. In addition, under the guidance of virtue ethics, virtue politics becomes the guiding ideology of those humanists’ political practice, where they recognize the Pope´s authority and the one of the Church, associating virtue with the legitimacy of power. The virtue philosophy in Consilium forms the ideological foundation for the Reformation of the Catholic Church. The ancient Chinese scholar Dong Zhongshu (179-104 B.C.) practiced a similar politics of virtue. In Luxuriant Gems of the Spring and Autumn, he combined the legitimacy of rule with virtue based on the kings’ divine right, thus perpetuating the Confucian concept of the “sage”. Both Catholic humanists and Dong emphasized the importance of the rulers’ virtue as agents of God.
publishDate 2023
dc.date.none.fl_str_mv 2023-06-15
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://revistas.marilia.unesp.br/index.php/transformacao/article/view/13854
url https://revistas.marilia.unesp.br/index.php/transformacao/article/view/13854
dc.language.iso.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv https://revistas.marilia.unesp.br/index.php/transformacao/article/view/13854/14713
https://revistas.marilia.unesp.br/index.php/transformacao/article/view/13854/14732
https://revistas.marilia.unesp.br/index.php/transformacao/article/view/13854/14683
https://revistas.marilia.unesp.br/index.php/transformacao/article/view/13854/14684
dc.rights.driver.fl_str_mv Copyright (c) 2023 TRANS/FORM/AÇÃO: Revista de Filosofia
http://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2023 TRANS/FORM/AÇÃO: Revista de Filosofia
http://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
text/html
application/x-mobipocket-ebook
application/epub+zip
dc.publisher.none.fl_str_mv Faculdade de Filosofia e Ciências
publisher.none.fl_str_mv Faculdade de Filosofia e Ciências
dc.source.none.fl_str_mv TRANS/FORM/AÇÃO: Revista de Filosofia da Unesp; v. 46 n. 3 (2023): Julho-Setembro/2023; 181-200
TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 46 No. 3 (2023): July-September/2023; 181-200
TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 46 Núm. 3 (2023): Julio-Septiembre/2023; 181-200
TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 46 No. 3 (2023): Julho-Setembro/2023; 181-200
TRANS/FORM/AÇÃO: Revista de Filosofia; V. 46 N. 3 (2023): Julho-Setembro/2023; 181-200
1980-539X
0101-3173
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reponame_str Trans/Form/Ação (Online)
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