The Influence of Mencius’ Humanism and Benevolent Government on Contemporary Society
Autor(a) principal: | |
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Data de Publicação: | 2024 |
Tipo de documento: | Artigo |
Idioma: | eng |
Título da fonte: | Trans/Form/Ação (Online) |
Texto Completo: | https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14844 |
Resumo: | Mencius inMencius inherited Confucius’ path of “benevolence” and formed a relatively complete political theory of benevolence. The concept of “benevolent governance” is also a “royal way”. Its main content is to control the people’s property, take people’s ownership, do not violate agricultural seasons and attach importance to moral education. The core of benevolent governance is Mencius’ people-oriented ideology. The concentration of his people-oriented ideology is reflected in the following three aspects: those who win the people’s hearts will win the world, the relationship between the people and the monarch, and the way of serving the monarch and the minister. Mencius’ political theory outlined the blueprint for governing the country in ancient Chinese society and had a profound impact on traditional Chinese politics. Starting from the perspective of Mencius’ “benevolent governance” and people-oriented ideology, this paper systematically discusses Mencius’ governance ideology, thereby highlighting the special significance and charm of Mencius’ political philosophy. The people-oriented ideology in Mencius’ political theory has inspired a people-oriented harmonious society’s construction in contemporary society. Mencius attaches great importance to the core concept of moral education and provides guidance for the construction of political and spiritual civilization in today's society.herited Confucius” path of “benevolence” and formed a relatively complete political theory of benevolence. The concept of “benevolent governance” is also a “royal way”. Its main content is to control the property of the people, take ownership of the people, do not violate agricultural seasons, and attach importance to moral education. The core of benevolent governance is Mencius’ people-oriented ideology. The concentration of his people-oriented ideology is reflected in the following three aspects: those who win the hearts of the people will win the world, the relationship between the people and the monarch, and the way of serving the monarch and serving the minister. Mencius’ political theory outlined the blueprint for governing the country in ancient Chinese society and had a profound impact on traditional Chinese politics. Starting from the perspective of Mencius’ “benevolent governance” and people-oriented ideology, this paper systematically discusses Mencius’ governance ideology, thereby highlighting the special significance and charm of Mencius’ political philosophy. The people-oriented ideology in Mencius’ political theory has inspired the construction of a people-oriented harmonious society in contemporary society. Mencius values the core concept of moral education in governing the country, providing inspiration for the construction of political and spiritual civilization in today’s society. |
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The Influence of Mencius’ Humanism and Benevolent Government on Contemporary SocietyLa influencia del humanismo y el gobierno benévolo de Mencio en la sociedad contemporáneaA influência do humanismo e do governo benevolente de Mencius na sociedade contemporâneaMêncioFilosofia politicaHumanismoA ideia de governança benevolenteValores contemporâneosMencioFilosofia politicaHumanismoLa idea de un gobierno benévoloValores contemporáneosMenciusPolitical philosophyHumanismThe idea of benevolent governanceContemporary valuesMencius inMencius inherited Confucius’ path of “benevolence” and formed a relatively complete political theory of benevolence. The concept of “benevolent governance” is also a “royal way”. Its main content is to control the people’s property, take people’s ownership, do not violate agricultural seasons and attach importance to moral education. The core of benevolent governance is Mencius’ people-oriented ideology. The concentration of his people-oriented ideology is reflected in the following three aspects: those who win the people’s hearts will win the world, the relationship between the people and the monarch, and the way of serving the monarch and the minister. Mencius’ political theory outlined the blueprint for governing the country in ancient Chinese society and had a profound impact on traditional Chinese politics. Starting from the perspective of Mencius’ “benevolent governance” and people-oriented ideology, this paper systematically discusses Mencius’ governance ideology, thereby highlighting the special significance and charm of Mencius’ political philosophy. The people-oriented ideology in Mencius’ political theory has inspired a people-oriented harmonious society’s construction in contemporary society. Mencius attaches great importance to the core concept of moral education and provides guidance for the construction of political and spiritual civilization in today's society.herited Confucius” path of “benevolence” and formed a relatively complete political theory of benevolence. The concept of “benevolent governance” is also a “royal way”. Its main content is to control the property of the people, take ownership of the people, do not violate agricultural seasons, and attach importance to moral education. The core of benevolent governance is Mencius’ people-oriented ideology. The concentration of his people-oriented ideology is reflected in the following three aspects: those who win the hearts of the people will win the world, the relationship between the people and the monarch, and the way of serving the monarch and serving the minister. Mencius’ political theory outlined the blueprint for governing the country in ancient Chinese society and had a profound impact on traditional Chinese politics. Starting from the perspective of Mencius’ “benevolent governance” and people-oriented ideology, this paper systematically discusses Mencius’ governance ideology, thereby highlighting the special significance and charm of Mencius’ political philosophy. The people-oriented ideology in Mencius’ political theory has inspired the construction of a people-oriented harmonious society in contemporary society. Mencius values the core concept of moral education in governing the country, providing inspiration for the construction of political and spiritual civilization in today’s society.Mencio heredó el camino de la “benevolencia” de Confucio y formó una teoría política de la benevolencia relativamente completa. El concepto de “gobierno benévolo” es también un “camino real”. Su contenido principal es controlar la propiedad de las personas, tomar posesión de las personas, no violar las temporadas agrícolas y dar importancia a la educación moral. El núcleo del gobierno benévolo es la ideología orientada a las personas de Mencius. La concentración de su ideología orientada al pueblo se refleja en los siguientes tres aspectos: aquellos que ganen los corazones del pueblo ganarán el mundo, la relación entre el pueblo y el monarca, y la forma de servir al monarca y servir al ministro. La teoría política de Mencius esbozó el modelo para gobernar el país en la antigua sociedad china y tuvo un profundo impacto en la política tradicional china. Comenzando desde la perspectiva del “gobierno benévolo” y la ideología orientada a las personas de Mencius, este documento analiza sistemáticamente la ideología de gobierno de Mencius, destacando así el significado especial y el encanto de la filosofía política de Mencius. La ideología orientada a las personas en la teoría política de Mencius ha inspirado la construcción de una sociedad armoniosa orientada a las personas en la sociedad contemporánea. Mencius valora el concepto central de la educación moral en el gobierno del país, proporcionando inspiración para la construcción de la civilización política y espiritual en la sociedad actual.Mêncio herdou o caminho da “benevolência” de Confúcio e formou uma teoria política relativamente completa da benevolência. O conceito de “governança benevolente” é também um “caminho real”. O seu conteúdo principal é controlar a propriedade do povo, tomar a propriedade do povo, não violar as épocas agrícolas e atribuir importância à educação moral. O núcleo da governança benevolente é a ideologia orientada para o povo de Mencius. A concentração da sua ideologia orientada para o povo reflecte-se nos três aspectos seguintes: quem conquistar o coração do povo ganhará o mundo, a relação entre o povo e o monarca e a forma de servir o monarca e o ministro. A teoria política de Mencius delineou o plano para governar o país na antiga sociedade chinesa e teve um impacto profundo na política tradicional chinesa. Partindo da perspectiva da “governança benevolente” e da ideologia orientada para o povo de Mencius, este artigo discute sistematicamente a ideologia de governança de Mencius, destacando, assim, o significado especial e o encanto da filosofia política de Mencius. A ideologia orientada para as pessoas na teoria política de Mencius inspirou a construção de uma sociedade harmoniosa orientada para as pessoas na sociedade contemporânea. Mencius atribui grande importância ao conceito central de educação moral e fornece orientação para a construção da civilização política e espiritual na sociedade atual.Faculdade de Filosofia e Ciências2024-02-08info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdftext/htmlapplication/x-mobipocket-ebookapplication/epub+ziphttps://revistas.marilia.unesp.br/index.php/transformacao/article/view/14844TRANS/FORM/AÇÃO: Revista de Filosofia da Unesp; v. 47 n. 4 (2024): Pensamento oriental; e0240083TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 47 No. 4 (2024): Eastern thought; e0240083TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 47 Núm. 4 (2024): Pensamiento oriental; e0240083TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 47 No. 4 (2024): Pensée orientale; e0240083TRANS/FORM/AÇÃO: Revista de Filosofia; V. 47 N. 4 (2024): Pensiero orientale; e02400831980-539X0101-3173reponame:Trans/Form/Ação (Online)instname:Universidade Estadual Paulista (UNESP)instacron:UNESPenghttps://revistas.marilia.unesp.br/index.php/transformacao/article/view/14844/15926https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14844/15941https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14844/15935https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14844/15936Copyright (c) 2024 TRANS/FORM/AÇÃO: Revista de Filosofia da Unesphttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessYang, Qiong2024-03-13T12:42:20Zoai:ojs.revistas.marilia.unesp.br:article/14844Revistahttps://revistas.marilia.unesp.br/index.php/transformacao/PUBhttps://old.scielo.br/oai/scielo-oai.phptransformacao@marilia.unesp.br1980-539X0101-3173opendoar:2024-03-13T12:42:20Trans/Form/Ação (Online) - Universidade Estadual Paulista (UNESP)false |
dc.title.none.fl_str_mv |
The Influence of Mencius’ Humanism and Benevolent Government on Contemporary Society La influencia del humanismo y el gobierno benévolo de Mencio en la sociedad contemporánea A influência do humanismo e do governo benevolente de Mencius na sociedade contemporânea |
title |
The Influence of Mencius’ Humanism and Benevolent Government on Contemporary Society |
spellingShingle |
The Influence of Mencius’ Humanism and Benevolent Government on Contemporary Society Yang, Qiong Mêncio Filosofia politica Humanismo A ideia de governança benevolente Valores contemporâneos Mencio Filosofia politica Humanismo La idea de un gobierno benévolo Valores contemporáneos Mencius Political philosophy Humanism The idea of benevolent governance Contemporary values |
title_short |
The Influence of Mencius’ Humanism and Benevolent Government on Contemporary Society |
title_full |
The Influence of Mencius’ Humanism and Benevolent Government on Contemporary Society |
title_fullStr |
The Influence of Mencius’ Humanism and Benevolent Government on Contemporary Society |
title_full_unstemmed |
The Influence of Mencius’ Humanism and Benevolent Government on Contemporary Society |
title_sort |
The Influence of Mencius’ Humanism and Benevolent Government on Contemporary Society |
author |
Yang, Qiong |
author_facet |
Yang, Qiong |
author_role |
author |
dc.contributor.author.fl_str_mv |
Yang, Qiong |
dc.subject.por.fl_str_mv |
Mêncio Filosofia politica Humanismo A ideia de governança benevolente Valores contemporâneos Mencio Filosofia politica Humanismo La idea de un gobierno benévolo Valores contemporáneos Mencius Political philosophy Humanism The idea of benevolent governance Contemporary values |
topic |
Mêncio Filosofia politica Humanismo A ideia de governança benevolente Valores contemporâneos Mencio Filosofia politica Humanismo La idea de un gobierno benévolo Valores contemporáneos Mencius Political philosophy Humanism The idea of benevolent governance Contemporary values |
description |
Mencius inMencius inherited Confucius’ path of “benevolence” and formed a relatively complete political theory of benevolence. The concept of “benevolent governance” is also a “royal way”. Its main content is to control the people’s property, take people’s ownership, do not violate agricultural seasons and attach importance to moral education. The core of benevolent governance is Mencius’ people-oriented ideology. The concentration of his people-oriented ideology is reflected in the following three aspects: those who win the people’s hearts will win the world, the relationship between the people and the monarch, and the way of serving the monarch and the minister. Mencius’ political theory outlined the blueprint for governing the country in ancient Chinese society and had a profound impact on traditional Chinese politics. Starting from the perspective of Mencius’ “benevolent governance” and people-oriented ideology, this paper systematically discusses Mencius’ governance ideology, thereby highlighting the special significance and charm of Mencius’ political philosophy. The people-oriented ideology in Mencius’ political theory has inspired a people-oriented harmonious society’s construction in contemporary society. Mencius attaches great importance to the core concept of moral education and provides guidance for the construction of political and spiritual civilization in today's society.herited Confucius” path of “benevolence” and formed a relatively complete political theory of benevolence. The concept of “benevolent governance” is also a “royal way”. Its main content is to control the property of the people, take ownership of the people, do not violate agricultural seasons, and attach importance to moral education. The core of benevolent governance is Mencius’ people-oriented ideology. The concentration of his people-oriented ideology is reflected in the following three aspects: those who win the hearts of the people will win the world, the relationship between the people and the monarch, and the way of serving the monarch and serving the minister. Mencius’ political theory outlined the blueprint for governing the country in ancient Chinese society and had a profound impact on traditional Chinese politics. Starting from the perspective of Mencius’ “benevolent governance” and people-oriented ideology, this paper systematically discusses Mencius’ governance ideology, thereby highlighting the special significance and charm of Mencius’ political philosophy. The people-oriented ideology in Mencius’ political theory has inspired the construction of a people-oriented harmonious society in contemporary society. Mencius values the core concept of moral education in governing the country, providing inspiration for the construction of political and spiritual civilization in today’s society. |
publishDate |
2024 |
dc.date.none.fl_str_mv |
2024-02-08 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14844 |
url |
https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14844 |
dc.language.iso.fl_str_mv |
eng |
language |
eng |
dc.relation.none.fl_str_mv |
https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14844/15926 https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14844/15941 https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14844/15935 https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14844/15936 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2024 TRANS/FORM/AÇÃO: Revista de Filosofia da Unesp http://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2024 TRANS/FORM/AÇÃO: Revista de Filosofia da Unesp http://creativecommons.org/licenses/by/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf text/html application/x-mobipocket-ebook application/epub+zip |
dc.publisher.none.fl_str_mv |
Faculdade de Filosofia e Ciências |
publisher.none.fl_str_mv |
Faculdade de Filosofia e Ciências |
dc.source.none.fl_str_mv |
TRANS/FORM/AÇÃO: Revista de Filosofia da Unesp; v. 47 n. 4 (2024): Pensamento oriental; e0240083 TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 47 No. 4 (2024): Eastern thought; e0240083 TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 47 Núm. 4 (2024): Pensamiento oriental; e0240083 TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 47 No. 4 (2024): Pensée orientale; e0240083 TRANS/FORM/AÇÃO: Revista de Filosofia; V. 47 N. 4 (2024): Pensiero orientale; e0240083 1980-539X 0101-3173 reponame:Trans/Form/Ação (Online) instname:Universidade Estadual Paulista (UNESP) instacron:UNESP |
instname_str |
Universidade Estadual Paulista (UNESP) |
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UNESP |
institution |
UNESP |
reponame_str |
Trans/Form/Ação (Online) |
collection |
Trans/Form/Ação (Online) |
repository.name.fl_str_mv |
Trans/Form/Ação (Online) - Universidade Estadual Paulista (UNESP) |
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transformacao@marilia.unesp.br |
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1800214814986862592 |