Heidegger and Augustine: the phenomenon of the tentatio and the historicity of the self (Selbst) in the phenomenological appropriation of Book X of the Confessions
Autor(a) principal: | |
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Data de Publicação: | 2020 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Revista de Filosofia da UNESP |
Texto Completo: | http://www2.marilia.unesp.br/revistas/index.php/transformacao/article/view/9608 |
Resumo: | The article deals with the phenomena of healing, according to the phenomenological appropriation of Book X of Augustine’s Confessions made by Martin Heidegger in the course at Freiburg entitled Augustinus und der Neuplatonismus (SS1921). I intend to present the phenomenon of temptation and the historicity of the self. According to the genuine appropriation of the being of the life of Augustine, the “tentatio” (Versuchung) becomes an expression of the mobility of the historical-actuative existence, which can never be understood as “stillness”. It is the life itself which, assumed in its totality, represents a “temptation”, an ordeal – understood in an ontological-existential sense – insofar as it indicates the “how” (Wie) of facticity. In the search for this originating “how”, there arises the fundamental question of what life is for itself: quaestio mihi factus sum (I made of myself a question). We see, in the loss of “I am”, the process of temporalization as deformitas, as the defluxus in distraction, as the fall into the “inauthentic”. On the basis of this appropriation of the being of Augustine’s life, we will reach the core of the phenomenon of healing, understanding healing as the fundamental character of phatic life and recognizing in the search for God the constitution of facticity and self-healing expressed in this search. Recebido: 30/12/2019Aceito: 30/12/2019 |
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Heidegger and Augustine: the phenomenon of the tentatio and the historicity of the self (Selbst) in the phenomenological appropriation of Book X of the ConfessionsHeidegger e Agostinho: o fenômeno da tentatio e a historicidade do si (Selbst) na apropriação fenomenológica do livro X das ConfissõesThe article deals with the phenomena of healing, according to the phenomenological appropriation of Book X of Augustine’s Confessions made by Martin Heidegger in the course at Freiburg entitled Augustinus und der Neuplatonismus (SS1921). I intend to present the phenomenon of temptation and the historicity of the self. According to the genuine appropriation of the being of the life of Augustine, the “tentatio” (Versuchung) becomes an expression of the mobility of the historical-actuative existence, which can never be understood as “stillness”. It is the life itself which, assumed in its totality, represents a “temptation”, an ordeal – understood in an ontological-existential sense – insofar as it indicates the “how” (Wie) of facticity. In the search for this originating “how”, there arises the fundamental question of what life is for itself: quaestio mihi factus sum (I made of myself a question). We see, in the loss of “I am”, the process of temporalization as deformitas, as the defluxus in distraction, as the fall into the “inauthentic”. On the basis of this appropriation of the being of Augustine’s life, we will reach the core of the phenomenon of healing, understanding healing as the fundamental character of phatic life and recognizing in the search for God the constitution of facticity and self-healing expressed in this search. Recebido: 30/12/2019Aceito: 30/12/2019O artigo trata do fenômeno da cura segundo a apropriação fenomenológica do Livro X feita por Martin Heidegger no curso friburgense intitulado Augustinus und der Neuplatonismus (SS1921). Pretendo apresentar o fenômeno da tentação e a historicidade do si: segundo a apropriação genuína do ser da vida de Agostinho, a “tentatio” (Versuchung) torna-se expressão da mobilidade da existência histórico-atuativa, que jamais pode ser compreendida como “quietude”. É a vida mesma que, assumida em sua totalidade, representa uma “tentação”, uma provação – entendida em sentido ontológico-existencial – na medida em que indica o “como” (Wie) da atuação da facticidade. Na procura deste “como” originário surge a interrogação fundamental do que vem a ser a vida para si mesma: quaestio mihi factus sum (fiz de mim mesmo uma questão). Descortinamos na perda de si do “eu sou” o processo da temporalização como deformitas, como o defluxus na distração, como a queda no “inautêntico”. Com base nesta apropriação contemporânea do ser da vida de Agostinho chegaremos ao âmago do fenômeno da cura, compreendendo o curare como caráter fundamental da vida fática e reconhecendo na procura de Deus a constituição da facticidade e da cura de si que nesta procura se expressa. Recebido: 30/12/2019Aceito: 30/12/2019TRANS/FORM/AÇÃO: Revista de FilosofiaTRANS/FORM/AÇÃO: Revista de Filosofia2020-01-30info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttp://www2.marilia.unesp.br/revistas/index.php/transformacao/article/view/960810.1590/0101-3173.2019.v42esp.08.p135TRANS/FORM/AÇÃO: Revista de Filosofia; Vol 42 (2019): Número Especial; 135-158TRANS/FORM/AÇÃO: Revista de Filosofia; v. 42 (2019): Número Especial; 135-1580101-31730101-3173reponame:Revista de Filosofia da UNESPinstname:Universidade Estadual Paulista (UNESP)instacron:UNESPporhttp://www2.marilia.unesp.br/revistas/index.php/transformacao/article/view/9608/6233Copyright (c) 2019 TRANS/FORM/AÇÃO: REVISTA DE FILOSOFIAhttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessSilva Santos, Bento2020-08-04T10:42:47Zoai:ojs.www2.marilia.unesp.br:article/9608Revistahttp://www2.marilia.unesp.br/revistas/index.php/transformacao/oai1980-539X0101-3173opendoar:null2020-08-04 10:42:48.246Revista de Filosofia da UNESP - Universidade Estadual Paulista (UNESP)false |
dc.title.none.fl_str_mv |
Heidegger and Augustine: the phenomenon of the tentatio and the historicity of the self (Selbst) in the phenomenological appropriation of Book X of the Confessions Heidegger e Agostinho: o fenômeno da tentatio e a historicidade do si (Selbst) na apropriação fenomenológica do livro X das Confissões |
title |
Heidegger and Augustine: the phenomenon of the tentatio and the historicity of the self (Selbst) in the phenomenological appropriation of Book X of the Confessions |
spellingShingle |
Heidegger and Augustine: the phenomenon of the tentatio and the historicity of the self (Selbst) in the phenomenological appropriation of Book X of the Confessions Silva Santos, Bento |
title_short |
Heidegger and Augustine: the phenomenon of the tentatio and the historicity of the self (Selbst) in the phenomenological appropriation of Book X of the Confessions |
title_full |
Heidegger and Augustine: the phenomenon of the tentatio and the historicity of the self (Selbst) in the phenomenological appropriation of Book X of the Confessions |
title_fullStr |
Heidegger and Augustine: the phenomenon of the tentatio and the historicity of the self (Selbst) in the phenomenological appropriation of Book X of the Confessions |
title_full_unstemmed |
Heidegger and Augustine: the phenomenon of the tentatio and the historicity of the self (Selbst) in the phenomenological appropriation of Book X of the Confessions |
title_sort |
Heidegger and Augustine: the phenomenon of the tentatio and the historicity of the self (Selbst) in the phenomenological appropriation of Book X of the Confessions |
author |
Silva Santos, Bento |
author_facet |
Silva Santos, Bento |
author_role |
author |
dc.contributor.author.fl_str_mv |
Silva Santos, Bento |
dc.description.none.fl_txt_mv |
The article deals with the phenomena of healing, according to the phenomenological appropriation of Book X of Augustine’s Confessions made by Martin Heidegger in the course at Freiburg entitled Augustinus und der Neuplatonismus (SS1921). I intend to present the phenomenon of temptation and the historicity of the self. According to the genuine appropriation of the being of the life of Augustine, the “tentatio” (Versuchung) becomes an expression of the mobility of the historical-actuative existence, which can never be understood as “stillness”. It is the life itself which, assumed in its totality, represents a “temptation”, an ordeal – understood in an ontological-existential sense – insofar as it indicates the “how” (Wie) of facticity. In the search for this originating “how”, there arises the fundamental question of what life is for itself: quaestio mihi factus sum (I made of myself a question). We see, in the loss of “I am”, the process of temporalization as deformitas, as the defluxus in distraction, as the fall into the “inauthentic”. On the basis of this appropriation of the being of Augustine’s life, we will reach the core of the phenomenon of healing, understanding healing as the fundamental character of phatic life and recognizing in the search for God the constitution of facticity and self-healing expressed in this search. Recebido: 30/12/2019Aceito: 30/12/2019 O artigo trata do fenômeno da cura segundo a apropriação fenomenológica do Livro X feita por Martin Heidegger no curso friburgense intitulado Augustinus und der Neuplatonismus (SS1921). Pretendo apresentar o fenômeno da tentação e a historicidade do si: segundo a apropriação genuína do ser da vida de Agostinho, a “tentatio” (Versuchung) torna-se expressão da mobilidade da existência histórico-atuativa, que jamais pode ser compreendida como “quietude”. É a vida mesma que, assumida em sua totalidade, representa uma “tentação”, uma provação – entendida em sentido ontológico-existencial – na medida em que indica o “como” (Wie) da atuação da facticidade. Na procura deste “como” originário surge a interrogação fundamental do que vem a ser a vida para si mesma: quaestio mihi factus sum (fiz de mim mesmo uma questão). Descortinamos na perda de si do “eu sou” o processo da temporalização como deformitas, como o defluxus na distração, como a queda no “inautêntico”. Com base nesta apropriação contemporânea do ser da vida de Agostinho chegaremos ao âmago do fenômeno da cura, compreendendo o curare como caráter fundamental da vida fática e reconhecendo na procura de Deus a constituição da facticidade e da cura de si que nesta procura se expressa. Recebido: 30/12/2019Aceito: 30/12/2019 |
description |
The article deals with the phenomena of healing, according to the phenomenological appropriation of Book X of Augustine’s Confessions made by Martin Heidegger in the course at Freiburg entitled Augustinus und der Neuplatonismus (SS1921). I intend to present the phenomenon of temptation and the historicity of the self. According to the genuine appropriation of the being of the life of Augustine, the “tentatio” (Versuchung) becomes an expression of the mobility of the historical-actuative existence, which can never be understood as “stillness”. It is the life itself which, assumed in its totality, represents a “temptation”, an ordeal – understood in an ontological-existential sense – insofar as it indicates the “how” (Wie) of facticity. In the search for this originating “how”, there arises the fundamental question of what life is for itself: quaestio mihi factus sum (I made of myself a question). We see, in the loss of “I am”, the process of temporalization as deformitas, as the defluxus in distraction, as the fall into the “inauthentic”. On the basis of this appropriation of the being of Augustine’s life, we will reach the core of the phenomenon of healing, understanding healing as the fundamental character of phatic life and recognizing in the search for God the constitution of facticity and self-healing expressed in this search. Recebido: 30/12/2019Aceito: 30/12/2019 |
publishDate |
2020 |
dc.date.none.fl_str_mv |
2020-01-30 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
http://www2.marilia.unesp.br/revistas/index.php/transformacao/article/view/9608 10.1590/0101-3173.2019.v42esp.08.p135 |
url |
http://www2.marilia.unesp.br/revistas/index.php/transformacao/article/view/9608 |
identifier_str_mv |
10.1590/0101-3173.2019.v42esp.08.p135 |
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language |
por |
dc.relation.none.fl_str_mv |
http://www2.marilia.unesp.br/revistas/index.php/transformacao/article/view/9608/6233 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2019 TRANS/FORM/AÇÃO: REVISTA DE FILOSOFIA http://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
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Copyright (c) 2019 TRANS/FORM/AÇÃO: REVISTA DE FILOSOFIA http://creativecommons.org/licenses/by/4.0 |
eu_rights_str_mv |
openAccess |
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application/pdf |
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TRANS/FORM/AÇÃO: Revista de Filosofia TRANS/FORM/AÇÃO: Revista de Filosofia |
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TRANS/FORM/AÇÃO: Revista de Filosofia TRANS/FORM/AÇÃO: Revista de Filosofia |
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TRANS/FORM/AÇÃO: Revista de Filosofia; Vol 42 (2019): Número Especial; 135-158 TRANS/FORM/AÇÃO: Revista de Filosofia; v. 42 (2019): Número Especial; 135-158 0101-3173 0101-3173 reponame:Revista de Filosofia da UNESP instname:Universidade Estadual Paulista (UNESP) instacron:UNESP |
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Revista de Filosofia da UNESP |
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Revista de Filosofia da UNESP |
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Universidade Estadual Paulista (UNESP) |
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UNESP |
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UNESP |
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Revista de Filosofia da UNESP - Universidade Estadual Paulista (UNESP) |
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