The western dessimbolization
Autor(a) principal: | |
---|---|
Data de Publicação: | 2009 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | CASA: Cadernos de Semiótica Aplicada |
Texto Completo: | https://periodicos.fclar.unesp.br/casa/article/view/1771 |
Resumo: | Western is a cinematographic genre that have always focused on well distinguished dualities, looking for separation between civilization and wilderness using archetypes that obey well established functions in the north-american civilizing project. John Ford’s The Searchers (1956) transcends the western tradition by reverting these principles and establishing symbolic differential spaces from abstract motives like conflict, escape and search. In this new configuration, what is thought as dominant, in truth, is dominated by a hidden speech that talks through an ancestral locus. Indians, cowboys, half-castes, mexicans and others blend themselves when thinking about cultivating a determined speech, when in fact they are projecting the other’s speech. This ethnic ventriloquism is the force that moves the true symbolic frontiers with which these characters have contact, exhibiting an America that identifies itself specially through negativity. |
id |
UNESP-26_07f2da220c49a0616fae2c3bb3e3f0db |
---|---|
oai_identifier_str |
oai:ojs.pkp.sfu.ca:article/1771 |
network_acronym_str |
UNESP-26 |
network_name_str |
CASA: Cadernos de Semiótica Aplicada |
repository_id_str |
|
spelling |
The western dessimbolizationA dessimbolização do faroestepós-colonialismofaroesteJohn Fordestudos culturaisteoria cinematográficapost-colonialismwesternfilm theorycinematographic studiesWestern is a cinematographic genre that have always focused on well distinguished dualities, looking for separation between civilization and wilderness using archetypes that obey well established functions in the north-american civilizing project. John Ford’s The Searchers (1956) transcends the western tradition by reverting these principles and establishing symbolic differential spaces from abstract motives like conflict, escape and search. In this new configuration, what is thought as dominant, in truth, is dominated by a hidden speech that talks through an ancestral locus. Indians, cowboys, half-castes, mexicans and others blend themselves when thinking about cultivating a determined speech, when in fact they are projecting the other’s speech. This ethnic ventriloquism is the force that moves the true symbolic frontiers with which these characters have contact, exhibiting an America that identifies itself specially through negativity.O faroeste é um gênero cinematográfico que sempre primou por dualidades bem claras, procurando distinguir a civilização e a selvageria através de arquétipos que cumprem funções bem estabelecidas no projeto civilizatório norte-americano. Rastros de Ódio, filme de John Ford de 1956, reinaugura a tradição do faroeste revertendo esses princípios e estabelecendo espaços simbólicos diferenciais a partir de motivos abstratos como o conflito, a fuga e a busca. Nessa nova configuração, o que se pensa dominante na verdade é dominado por um discurso velado, que fala através de um lócus anterior. Índios, cowboys, mestiços, mexicanos e outros se misturam em instâncias em que, pensando estar cultivando um determinado discurso, na verdade projetam a fala do outro. Este ventriloquismo étnico é o que desloca as verdadeiras fronteiras simbólicas com que esses personagens se deparam, exibindo uma América que se identifica pela negatividade.Laboratório Editorial FCL-UNESP | Letraria2009-07-26info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.fclar.unesp.br/casa/article/view/177110.21709/casa.v7i1.1771CASA: Cadernos de Semiótica Aplicada; v. 7 n. 1 (2009)1679-340410.21709/casa.v7i1reponame:CASA: Cadernos de Semiótica Aplicadainstname:Universidade Estadual Paulista (UNESP)instacron:UNESPporhttps://periodicos.fclar.unesp.br/casa/article/view/1771/143410.21709/casa.v7i1.1771.g1434Copyright (c) 2009 CASA: Cadernos de Semiótica Aplicadainfo:eu-repo/semantics/openAccessMarcondes, Ciro Inácio2009-08-26T23:57:38Zoai:ojs.pkp.sfu.ca:article/1771Revistahttps://periodicos.fclar.unesp.br/casa/indexPUBhttps://periodicos.fclar.unesp.br/casa/oaicasa@fclar.unesp.br1679-34041679-3404opendoar:2023-01-12T16:38:41.245552CASA: Cadernos de Semiótica Aplicada - Universidade Estadual Paulista (UNESP)false |
dc.title.none.fl_str_mv |
The western dessimbolization A dessimbolização do faroeste |
title |
The western dessimbolization |
spellingShingle |
The western dessimbolization Marcondes, Ciro Inácio pós-colonialismo faroeste John Ford estudos culturais teoria cinematográfica post-colonialism western film theory cinematographic studies |
title_short |
The western dessimbolization |
title_full |
The western dessimbolization |
title_fullStr |
The western dessimbolization |
title_full_unstemmed |
The western dessimbolization |
title_sort |
The western dessimbolization |
author |
Marcondes, Ciro Inácio |
author_facet |
Marcondes, Ciro Inácio |
author_role |
author |
dc.contributor.author.fl_str_mv |
Marcondes, Ciro Inácio |
dc.subject.por.fl_str_mv |
pós-colonialismo faroeste John Ford estudos culturais teoria cinematográfica post-colonialism western film theory cinematographic studies |
topic |
pós-colonialismo faroeste John Ford estudos culturais teoria cinematográfica post-colonialism western film theory cinematographic studies |
description |
Western is a cinematographic genre that have always focused on well distinguished dualities, looking for separation between civilization and wilderness using archetypes that obey well established functions in the north-american civilizing project. John Ford’s The Searchers (1956) transcends the western tradition by reverting these principles and establishing symbolic differential spaces from abstract motives like conflict, escape and search. In this new configuration, what is thought as dominant, in truth, is dominated by a hidden speech that talks through an ancestral locus. Indians, cowboys, half-castes, mexicans and others blend themselves when thinking about cultivating a determined speech, when in fact they are projecting the other’s speech. This ethnic ventriloquism is the force that moves the true symbolic frontiers with which these characters have contact, exhibiting an America that identifies itself specially through negativity. |
publishDate |
2009 |
dc.date.none.fl_str_mv |
2009-07-26 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.fclar.unesp.br/casa/article/view/1771 10.21709/casa.v7i1.1771 |
url |
https://periodicos.fclar.unesp.br/casa/article/view/1771 |
identifier_str_mv |
10.21709/casa.v7i1.1771 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://periodicos.fclar.unesp.br/casa/article/view/1771/1434 10.21709/casa.v7i1.1771.g1434 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2009 CASA: Cadernos de Semiótica Aplicada info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2009 CASA: Cadernos de Semiótica Aplicada |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Laboratório Editorial FCL-UNESP | Letraria |
publisher.none.fl_str_mv |
Laboratório Editorial FCL-UNESP | Letraria |
dc.source.none.fl_str_mv |
CASA: Cadernos de Semiótica Aplicada; v. 7 n. 1 (2009) 1679-3404 10.21709/casa.v7i1 reponame:CASA: Cadernos de Semiótica Aplicada instname:Universidade Estadual Paulista (UNESP) instacron:UNESP |
instname_str |
Universidade Estadual Paulista (UNESP) |
instacron_str |
UNESP |
institution |
UNESP |
reponame_str |
CASA: Cadernos de Semiótica Aplicada |
collection |
CASA: Cadernos de Semiótica Aplicada |
repository.name.fl_str_mv |
CASA: Cadernos de Semiótica Aplicada - Universidade Estadual Paulista (UNESP) |
repository.mail.fl_str_mv |
casa@fclar.unesp.br |
_version_ |
1797051218792546304 |