The western dessimbolization

Detalhes bibliográficos
Autor(a) principal: Marcondes, Ciro Inácio
Data de Publicação: 2009
Tipo de documento: Artigo
Idioma: por
Título da fonte: CASA: Cadernos de Semiótica Aplicada
Texto Completo: https://periodicos.fclar.unesp.br/casa/article/view/1771
Resumo: Western is a cinematographic genre that have always focused on well distinguished dualities, looking for separation between civilization and wilderness using archetypes that obey well established functions in the north-american civilizing project. John Ford’s The Searchers (1956) transcends the western tradition by reverting these principles and establishing symbolic differential spaces from abstract motives like conflict, escape and search. In this new configuration, what is thought as dominant, in truth, is dominated by a hidden speech that talks through an ancestral locus. Indians, cowboys, half-castes, mexicans and others blend themselves when thinking about cultivating a determined speech, when in fact they are projecting the other’s speech. This ethnic ventriloquism is the force that moves the true symbolic frontiers with which these characters have contact, exhibiting an America that identifies itself specially through negativity.
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spelling The western dessimbolizationA dessimbolização do faroestepós-colonialismofaroesteJohn Fordestudos culturaisteoria cinematográficapost-colonialismwesternfilm theorycinematographic studiesWestern is a cinematographic genre that have always focused on well distinguished dualities, looking for separation between civilization and wilderness using archetypes that obey well established functions in the north-american civilizing project. John Ford’s The Searchers (1956) transcends the western tradition by reverting these principles and establishing symbolic differential spaces from abstract motives like conflict, escape and search. In this new configuration, what is thought as dominant, in truth, is dominated by a hidden speech that talks through an ancestral locus. Indians, cowboys, half-castes, mexicans and others blend themselves when thinking about cultivating a determined speech, when in fact they are projecting the other’s speech. This ethnic ventriloquism is the force that moves the true symbolic frontiers with which these characters have contact, exhibiting an America that identifies itself specially through negativity.O faroeste é um gênero cinematográfico que sempre primou por dualidades bem claras, procurando distinguir a civilização e a selvageria através de arquétipos que cumprem funções bem estabelecidas no projeto civilizatório norte-americano. Rastros de Ódio, filme de John Ford de 1956, reinaugura a tradição do faroeste revertendo esses princípios e estabelecendo espaços simbólicos diferenciais a partir de motivos abstratos como o conflito, a fuga e a busca. Nessa nova configuração, o que se pensa dominante na verdade é dominado por um discurso velado, que fala através de um lócus anterior. Índios, cowboys, mestiços, mexicanos e outros se misturam em instâncias em que, pensando estar cultivando um determinado discurso, na verdade projetam a fala do outro. Este ventriloquismo étnico é o que desloca as verdadeiras fronteiras simbólicas com que esses personagens se deparam, exibindo uma América que se identifica pela negatividade.Laboratório Editorial FCL-UNESP | Letraria2009-07-26info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.fclar.unesp.br/casa/article/view/177110.21709/casa.v7i1.1771CASA: Cadernos de Semiótica Aplicada; v. 7 n. 1 (2009)1679-340410.21709/casa.v7i1reponame:CASA: Cadernos de Semiótica Aplicadainstname:Universidade Estadual Paulista (UNESP)instacron:UNESPporhttps://periodicos.fclar.unesp.br/casa/article/view/1771/143410.21709/casa.v7i1.1771.g1434Copyright (c) 2009 CASA: Cadernos de Semiótica Aplicadainfo:eu-repo/semantics/openAccessMarcondes, Ciro Inácio2009-08-26T23:57:38Zoai:ojs.pkp.sfu.ca:article/1771Revistahttps://periodicos.fclar.unesp.br/casa/indexPUBhttps://periodicos.fclar.unesp.br/casa/oaicasa@fclar.unesp.br1679-34041679-3404opendoar:2023-01-12T16:38:41.245552CASA: Cadernos de Semiótica Aplicada - Universidade Estadual Paulista (UNESP)false
dc.title.none.fl_str_mv The western dessimbolization
A dessimbolização do faroeste
title The western dessimbolization
spellingShingle The western dessimbolization
Marcondes, Ciro Inácio
pós-colonialismo
faroeste
John Ford
estudos culturais
teoria cinematográfica
post-colonialism
western
film theory
cinematographic studies
title_short The western dessimbolization
title_full The western dessimbolization
title_fullStr The western dessimbolization
title_full_unstemmed The western dessimbolization
title_sort The western dessimbolization
author Marcondes, Ciro Inácio
author_facet Marcondes, Ciro Inácio
author_role author
dc.contributor.author.fl_str_mv Marcondes, Ciro Inácio
dc.subject.por.fl_str_mv pós-colonialismo
faroeste
John Ford
estudos culturais
teoria cinematográfica
post-colonialism
western
film theory
cinematographic studies
topic pós-colonialismo
faroeste
John Ford
estudos culturais
teoria cinematográfica
post-colonialism
western
film theory
cinematographic studies
description Western is a cinematographic genre that have always focused on well distinguished dualities, looking for separation between civilization and wilderness using archetypes that obey well established functions in the north-american civilizing project. John Ford’s The Searchers (1956) transcends the western tradition by reverting these principles and establishing symbolic differential spaces from abstract motives like conflict, escape and search. In this new configuration, what is thought as dominant, in truth, is dominated by a hidden speech that talks through an ancestral locus. Indians, cowboys, half-castes, mexicans and others blend themselves when thinking about cultivating a determined speech, when in fact they are projecting the other’s speech. This ethnic ventriloquism is the force that moves the true symbolic frontiers with which these characters have contact, exhibiting an America that identifies itself specially through negativity.
publishDate 2009
dc.date.none.fl_str_mv 2009-07-26
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://periodicos.fclar.unesp.br/casa/article/view/1771
10.21709/casa.v7i1.1771
url https://periodicos.fclar.unesp.br/casa/article/view/1771
identifier_str_mv 10.21709/casa.v7i1.1771
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://periodicos.fclar.unesp.br/casa/article/view/1771/1434
10.21709/casa.v7i1.1771.g1434
dc.rights.driver.fl_str_mv Copyright (c) 2009 CASA: Cadernos de Semiótica Aplicada
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2009 CASA: Cadernos de Semiótica Aplicada
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Laboratório Editorial FCL-UNESP | Letraria
publisher.none.fl_str_mv Laboratório Editorial FCL-UNESP | Letraria
dc.source.none.fl_str_mv CASA: Cadernos de Semiótica Aplicada; v. 7 n. 1 (2009)
1679-3404
10.21709/casa.v7i1
reponame:CASA: Cadernos de Semiótica Aplicada
instname:Universidade Estadual Paulista (UNESP)
instacron:UNESP
instname_str Universidade Estadual Paulista (UNESP)
instacron_str UNESP
institution UNESP
reponame_str CASA: Cadernos de Semiótica Aplicada
collection CASA: Cadernos de Semiótica Aplicada
repository.name.fl_str_mv CASA: Cadernos de Semiótica Aplicada - Universidade Estadual Paulista (UNESP)
repository.mail.fl_str_mv casa@fclar.unesp.br
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