Against dogmatism in history: the time as basilar phenomenon of human experience
Autor(a) principal: | |
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Data de Publicação: | 2015 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Revista Aurora (Online) |
Texto Completo: | https://revistas.marilia.unesp.br/index.php/aurora/article/view/2974 |
Resumo: | History has always been one of the central themes of the humanities. However, there are several ways of conceiving it and researching it. The intent of this article is to demonstrate that a non-dogmatic attitude toward history requires a specific way to approach it and even specific behavior: what defines the man tried and anti-dogmatic. We will seek to argue that the assumption of this non-dogmatic attitude requires another understanding of the foundation, now based in inexhaustible time, and a new focus of analysis, that must abandon the centrality of human-subjectivity in favor of the centrality of the phenomenon of everyday public world. The argument is based on the works of Marting Heidegger and Hans-Georg Gadamer. |
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Against dogmatism in history: the time as basilar phenomenon of human experience Contra o dogmatismo na história: o tempo como fenômeno basilar da experiência humanaHistóriatemporalidadesubjetividademundo público cotidiano.HistoryTemporalitySubjectivityEveryday public world History has always been one of the central themes of the humanities. However, there are several ways of conceiving it and researching it. The intent of this article is to demonstrate that a non-dogmatic attitude toward history requires a specific way to approach it and even specific behavior: what defines the man tried and anti-dogmatic. We will seek to argue that the assumption of this non-dogmatic attitude requires another understanding of the foundation, now based in inexhaustible time, and a new focus of analysis, that must abandon the centrality of human-subjectivity in favor of the centrality of the phenomenon of everyday public world. The argument is based on the works of Marting Heidegger and Hans-Georg Gadamer. A história sempre foi um dos temas centrais das Ciências Humanas. No entanto, vários são os modos de concebê-la e pesquisá-la. O intento desse artigo é demonstrar que uma atitude não dogmática em relação à história exige uma forma específica de abordá-la e até mesmo um comportamento determinado: aquele que define o homem experimentado e anti- dogmático. Segundo buscar-se-á argumentar, a assunção dessa atitude não dogmática exige uma compreensão outra do fundamento, agora baseada na abissalidade inesgotável do tempo, e um novo foco de análise, que deve abandonar a centralidade da subjetividade humana em prol da centralidade do fenômeno do mundo público cotidiano. O argumento está baseado nas obras de Martin Heidegger e Hans-Georg Gadamer. Faculdade de Filosofia e Ciências2015-08-08info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistas.marilia.unesp.br/index.php/aurora/article/view/297410.36311/1982-8004.2015.v8n2.2974Revista Aurora; v. 8 n. 2 (2015): Pensamento Social e Políticas Públicas; 99-123Revista Aurora; Vol. 8 No. 2 (2015): Pensamento Social e Políticas Públicas; 99-123Revista Aurora; Vol. 8 Núm. 2 (2015): Pensamento Social e Políticas Públicas; 99-1231982-80042177-0484reponame:Revista Aurora (Online)instname:Universidade Estadual Paulista (UNESP)instacron:UNESPporhttps://revistas.marilia.unesp.br/index.php/aurora/article/view/2974/3650Copyright (c) 2015 Revista Aurorahttps://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessJúnior, Robson Souza Rocha de Souza2024-04-08T12:09:56Zoai:ojs.revistas.marilia.unesp.br:article/2974Revistahttps://revistas.marilia.unesp.br/index.php/aurora/indexPUBhttps://revistas.marilia.unesp.br/index.php/aurora/oaiaurora.revista@gmail.com||1982-80041982-8004opendoar:2024-04-08T12:09:56Revista Aurora (Online) - Universidade Estadual Paulista (UNESP)false |
dc.title.none.fl_str_mv |
Against dogmatism in history: the time as basilar phenomenon of human experience Contra o dogmatismo na história: o tempo como fenômeno basilar da experiência humana |
title |
Against dogmatism in history: the time as basilar phenomenon of human experience |
spellingShingle |
Against dogmatism in history: the time as basilar phenomenon of human experience Júnior, Robson Souza Rocha de Souza História temporalidade subjetividade mundo público cotidiano. History Temporality Subjectivity Everyday public world |
title_short |
Against dogmatism in history: the time as basilar phenomenon of human experience |
title_full |
Against dogmatism in history: the time as basilar phenomenon of human experience |
title_fullStr |
Against dogmatism in history: the time as basilar phenomenon of human experience |
title_full_unstemmed |
Against dogmatism in history: the time as basilar phenomenon of human experience |
title_sort |
Against dogmatism in history: the time as basilar phenomenon of human experience |
author |
Júnior, Robson Souza Rocha de Souza |
author_facet |
Júnior, Robson Souza Rocha de Souza |
author_role |
author |
dc.contributor.author.fl_str_mv |
Júnior, Robson Souza Rocha de Souza |
dc.subject.por.fl_str_mv |
História temporalidade subjetividade mundo público cotidiano. History Temporality Subjectivity Everyday public world |
topic |
História temporalidade subjetividade mundo público cotidiano. History Temporality Subjectivity Everyday public world |
description |
History has always been one of the central themes of the humanities. However, there are several ways of conceiving it and researching it. The intent of this article is to demonstrate that a non-dogmatic attitude toward history requires a specific way to approach it and even specific behavior: what defines the man tried and anti-dogmatic. We will seek to argue that the assumption of this non-dogmatic attitude requires another understanding of the foundation, now based in inexhaustible time, and a new focus of analysis, that must abandon the centrality of human-subjectivity in favor of the centrality of the phenomenon of everyday public world. The argument is based on the works of Marting Heidegger and Hans-Georg Gadamer. |
publishDate |
2015 |
dc.date.none.fl_str_mv |
2015-08-08 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://revistas.marilia.unesp.br/index.php/aurora/article/view/2974 10.36311/1982-8004.2015.v8n2.2974 |
url |
https://revistas.marilia.unesp.br/index.php/aurora/article/view/2974 |
identifier_str_mv |
10.36311/1982-8004.2015.v8n2.2974 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://revistas.marilia.unesp.br/index.php/aurora/article/view/2974/3650 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2015 Revista Aurora https://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2015 Revista Aurora https://creativecommons.org/licenses/by/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Faculdade de Filosofia e Ciências |
publisher.none.fl_str_mv |
Faculdade de Filosofia e Ciências |
dc.source.none.fl_str_mv |
Revista Aurora; v. 8 n. 2 (2015): Pensamento Social e Políticas Públicas; 99-123 Revista Aurora; Vol. 8 No. 2 (2015): Pensamento Social e Políticas Públicas; 99-123 Revista Aurora; Vol. 8 Núm. 2 (2015): Pensamento Social e Políticas Públicas; 99-123 1982-8004 2177-0484 reponame:Revista Aurora (Online) instname:Universidade Estadual Paulista (UNESP) instacron:UNESP |
instname_str |
Universidade Estadual Paulista (UNESP) |
instacron_str |
UNESP |
institution |
UNESP |
reponame_str |
Revista Aurora (Online) |
collection |
Revista Aurora (Online) |
repository.name.fl_str_mv |
Revista Aurora (Online) - Universidade Estadual Paulista (UNESP) |
repository.mail.fl_str_mv |
aurora.revista@gmail.com|| |
_version_ |
1797053557378121728 |