“Believing at will is possible”−or is it? Some remarks on Peels’s “truth depends on belief” cases and voluntariness

Detalhes bibliográficos
Autor(a) principal: Cormick, Claudio
Data de Publicação: 2023
Outros Autores: Edelsztein, Valeria
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Manuscrito (Online)
Texto Completo: https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8674104
Resumo: This article discusses Rik Peels's response to Williams's argument against voluntary belief. Williams argues that voluntary beliefs must be acquired independently of truth-considerations, so they cannot count as beliefs after all, since beliefs aim at truth. Peels attempted to reply by showing that in cases of self-fulfilling beliefs, a belief can indeed be voluntarily acquired in conditions which retain the necessary truth-orientation. But even if we make two crucial concessions to Peels’s proposal, his argument ultimately fails. The first concession is that beliefs can be weakly voluntary-namely, we can acquire them at will though we do not preserve them at will but on the basis of evidence. Conceding this, however, only lands us in the “acquisition problem”: how a belief can be acquired qua belief when we still do not think we have justification for it. This leads us to the second concession: that knowing in advance that a certain belief is self-fulfilling provides us with such a justification. However, this concession lands us in the ultimate obstacle: that, precisely because such a justification is available both before and at the moment of forming the belief, the cognitive perspective of the subject is identical at both moments, which obscures what it even means to say that at a certain moment she started to have a belief.
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spelling “Believing at will is possible”−or is it? Some remarks on Peels’s “truth depends on belief” cases and voluntariness“Believing at will is possible”−or is it? Some remarks on Peels’s “truth depends on belief” cases and voluntariness“Believing at will is possible”−or is it? Some remarks on Peels’s “truth depends on belief” cases and voluntarinessBeliefDoxastic voluntarismSelf-fulfilling beliefWilliams, BernardPeels, RikCrerVoluntarismo doxásticoCreencia autocumplidaWilliams, BernardPeels, RikCrençaVoluntarismo doxásticoCrença autorrealizávelWilliams, BernardPeels, RikThis article discusses Rik Peels's response to Williams's argument against voluntary belief. Williams argues that voluntary beliefs must be acquired independently of truth-considerations, so they cannot count as beliefs after all, since beliefs aim at truth. Peels attempted to reply by showing that in cases of self-fulfilling beliefs, a belief can indeed be voluntarily acquired in conditions which retain the necessary truth-orientation. But even if we make two crucial concessions to Peels’s proposal, his argument ultimately fails. The first concession is that beliefs can be weakly voluntary-namely, we can acquire them at will though we do not preserve them at will but on the basis of evidence. Conceding this, however, only lands us in the “acquisition problem”: how a belief can be acquired qua belief when we still do not think we have justification for it. This leads us to the second concession: that knowing in advance that a certain belief is self-fulfilling provides us with such a justification. However, this concession lands us in the ultimate obstacle: that, precisely because such a justification is available both before and at the moment of forming the belief, the cognitive perspective of the subject is identical at both moments, which obscures what it even means to say that at a certain moment she started to have a belief.Este artículo analiza la respuesta de Rik Peels al argumento de Williams contra la creencia voluntaria. Williams argumenta que las creencias voluntarias deben ser adquiridas independientemente de las consideraciones de verdad, por lo que no pueden contar como creencias después de todo, ya que las creencias apuntan a la verdad. Peels intentó responder mostrando que, en los casos de creencias autocumplidas, una creencia puede adquirirse voluntariamente en condiciones que mantienen la necesaria orientación a la verdad. Pero incluso si hacemos dos concesiones cruciales a la propuesta de Peels, su argumento fracasa en última instancia. La primera concesión es que las creencias pueden ser débilmente voluntarias, es decir, que podemos adquirirlas a voluntad aunque no las conservemos a voluntad sino sobre la base de pruebas. Conceder esto, sin embargo, sólo nos sitúa en el "problema de la adquisición": cómo puede adquirirse una creencia qua creencia cuando aún no creemos tener justificación para ella. Esto nos lleva a la segunda concesión: que saber de antemano que una determinada creencia se autocumple nos proporciona tal justificación. Sin embargo, esta concesión nos sitúa en el último obstáculo: que, precisamente porque tal justificación está disponible tanto antes como en el momento de formarse la creencia, la perspectiva cognitiva del sujeto es idéntica en ambos momentos, lo que oscurece lo que significa siquiera decir que en un determinado momento empezó a tener una creencia.Este artigo discute a resposta de Rik Peels ao argumento de Williams contra a crença voluntária. Williams argumenta que as crenças voluntárias devem ser adquiridas independentemente de considerações sobre a verdade e, portanto, não podem ser consideradas crenças, uma vez que as crenças visam à verdade. Peels tentou responder mostrando que, em casos de crenças autorrealizáveis, uma crença pode, de fato, ser adquirida voluntariamente em condições que retenham a orientação para a verdade necessária. Mas mesmo que façamos duas concessões cruciais à proposta de Peels, seu argumento acaba fracassando. A primeira concessão é que as crenças podem ser fracamente voluntárias, ou seja, podemos adquiri-las por vontade própria, embora não as preservemos por vontade própria, mas com base em evidências. Conceder isso, no entanto, só nos leva ao "problema da aquisição": como uma crença pode ser adquirida qua crença quando ainda não achamos que temos justificativa para ela. Isso nos leva à segunda concessão: que saber de antemão que uma determinada crença é autorrealizável nos fornece essa justificativa. No entanto, essa concessão nos leva ao último obstáculo: precisamente porque essa justificativa está disponível tanto antes quanto no momento da formação da crença, a perspectiva cognitiva do sujeito é idêntica em ambos os momentos, o que obscurece o que significa dizer que em um determinado momento ele começou a ter uma crença.Universidade Estadual de Campinas2023-07-28info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionTextoTextoinfo:eu-repo/semantics/otherapplication/pdfhttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8674104Manuscrito: Revista Internacional de Filosofia; v. 46 n. 2 (2023): Apr./Jun; 1-39Manuscrito: International Journal of Philosophy; Vol. 46 No. 2 (2023): Apr./Jun; 1-39Manuscrito: Revista Internacional de Filosofía; Vol. 46 Núm. 2 (2023): Apr./Jun; 1-392317-630Xreponame:Manuscrito (Online)instname:Universidade Estadual de Campinas (UNICAMP)instacron:UNICAMPenghttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8674104/32302Brazil, ContemporaryBrasil; ContemporáneoBrasil; ContemporâneoCopyright (c) 2023 Manuscrito: Revista Internacional de Filosofiahttps://creativecommons.org/licenses/by-nc/4.0info:eu-repo/semantics/openAccessCormick, ClaudioEdelsztein, Valeria2023-07-28T19:54:31Zoai:ojs.periodicos.sbu.unicamp.br:article/8674104Revistahttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscritoPUBhttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/oaimwrigley@cle.unicamp.br|| dascal@spinoza.tau.ac.il||publicacoes@cle.unicamp.br2317-630X0100-6045opendoar:2023-07-28T19:54:31Manuscrito (Online) - Universidade Estadual de Campinas (UNICAMP)false
dc.title.none.fl_str_mv “Believing at will is possible”−or is it? Some remarks on Peels’s “truth depends on belief” cases and voluntariness
“Believing at will is possible”−or is it? Some remarks on Peels’s “truth depends on belief” cases and voluntariness
“Believing at will is possible”−or is it? Some remarks on Peels’s “truth depends on belief” cases and voluntariness
title “Believing at will is possible”−or is it? Some remarks on Peels’s “truth depends on belief” cases and voluntariness
spellingShingle “Believing at will is possible”−or is it? Some remarks on Peels’s “truth depends on belief” cases and voluntariness
Cormick, Claudio
Belief
Doxastic voluntarism
Self-fulfilling belief
Williams, Bernard
Peels, Rik
Crer
Voluntarismo doxástico
Creencia autocumplida
Williams, Bernard
Peels, Rik
Crença
Voluntarismo doxástico
Crença autorrealizável
Williams, Bernard
Peels, Rik
title_short “Believing at will is possible”−or is it? Some remarks on Peels’s “truth depends on belief” cases and voluntariness
title_full “Believing at will is possible”−or is it? Some remarks on Peels’s “truth depends on belief” cases and voluntariness
title_fullStr “Believing at will is possible”−or is it? Some remarks on Peels’s “truth depends on belief” cases and voluntariness
title_full_unstemmed “Believing at will is possible”−or is it? Some remarks on Peels’s “truth depends on belief” cases and voluntariness
title_sort “Believing at will is possible”−or is it? Some remarks on Peels’s “truth depends on belief” cases and voluntariness
author Cormick, Claudio
author_facet Cormick, Claudio
Edelsztein, Valeria
author_role author
author2 Edelsztein, Valeria
author2_role author
dc.contributor.author.fl_str_mv Cormick, Claudio
Edelsztein, Valeria
dc.subject.por.fl_str_mv Belief
Doxastic voluntarism
Self-fulfilling belief
Williams, Bernard
Peels, Rik
Crer
Voluntarismo doxástico
Creencia autocumplida
Williams, Bernard
Peels, Rik
Crença
Voluntarismo doxástico
Crença autorrealizável
Williams, Bernard
Peels, Rik
topic Belief
Doxastic voluntarism
Self-fulfilling belief
Williams, Bernard
Peels, Rik
Crer
Voluntarismo doxástico
Creencia autocumplida
Williams, Bernard
Peels, Rik
Crença
Voluntarismo doxástico
Crença autorrealizável
Williams, Bernard
Peels, Rik
description This article discusses Rik Peels's response to Williams's argument against voluntary belief. Williams argues that voluntary beliefs must be acquired independently of truth-considerations, so they cannot count as beliefs after all, since beliefs aim at truth. Peels attempted to reply by showing that in cases of self-fulfilling beliefs, a belief can indeed be voluntarily acquired in conditions which retain the necessary truth-orientation. But even if we make two crucial concessions to Peels’s proposal, his argument ultimately fails. The first concession is that beliefs can be weakly voluntary-namely, we can acquire them at will though we do not preserve them at will but on the basis of evidence. Conceding this, however, only lands us in the “acquisition problem”: how a belief can be acquired qua belief when we still do not think we have justification for it. This leads us to the second concession: that knowing in advance that a certain belief is self-fulfilling provides us with such a justification. However, this concession lands us in the ultimate obstacle: that, precisely because such a justification is available both before and at the moment of forming the belief, the cognitive perspective of the subject is identical at both moments, which obscures what it even means to say that at a certain moment she started to have a belief.
publishDate 2023
dc.date.none.fl_str_mv 2023-07-28
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Texto
Texto
info:eu-repo/semantics/other
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8674104
url https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8674104
dc.language.iso.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8674104/32302
dc.rights.driver.fl_str_mv Copyright (c) 2023 Manuscrito: Revista Internacional de Filosofia
https://creativecommons.org/licenses/by-nc/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2023 Manuscrito: Revista Internacional de Filosofia
https://creativecommons.org/licenses/by-nc/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.coverage.none.fl_str_mv Brazil, Contemporary
Brasil; Contemporáneo
Brasil; Contemporâneo
dc.publisher.none.fl_str_mv Universidade Estadual de Campinas
publisher.none.fl_str_mv Universidade Estadual de Campinas
dc.source.none.fl_str_mv Manuscrito: Revista Internacional de Filosofia; v. 46 n. 2 (2023): Apr./Jun; 1-39
Manuscrito: International Journal of Philosophy; Vol. 46 No. 2 (2023): Apr./Jun; 1-39
Manuscrito: Revista Internacional de Filosofía; Vol. 46 Núm. 2 (2023): Apr./Jun; 1-39
2317-630X
reponame:Manuscrito (Online)
instname:Universidade Estadual de Campinas (UNICAMP)
instacron:UNICAMP
instname_str Universidade Estadual de Campinas (UNICAMP)
instacron_str UNICAMP
institution UNICAMP
reponame_str Manuscrito (Online)
collection Manuscrito (Online)
repository.name.fl_str_mv Manuscrito (Online) - Universidade Estadual de Campinas (UNICAMP)
repository.mail.fl_str_mv mwrigley@cle.unicamp.br|| dascal@spinoza.tau.ac.il||publicacoes@cle.unicamp.br
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