The marriage according to Kierkegaard facing the liquid love of Zygmunt Bauman
Autor(a) principal: | |
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Data de Publicação: | 2019 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Temáticas (Campinas. Online) |
Texto Completo: | https://econtents.bc.unicamp.br/inpec/index.php/tematicas/article/view/12352 |
Resumo: | The concept of marriage by Søren Kierkegaard (1813-1855) is expressed in the Stadier, which has a part translated into Portuguese as “The marriage”. We take as a starting point that the author's reflection may still be relevant to the context of contemporary Modernity, especially in dialogue with the concept of “Liquid Love”, present in the homonymous work of the Polish sociologist Zygmunt Bauman (1925-2017). Marriage, in Kierkegaard's view, is the union of spirit in which lovers celebrate love, and in order to keep it long-lived, the maintenance of erotic love is necessary, since love precedes marriage. On the other hand, in “liquid love”, instability, fugacity and consumerism prevent the realization of marriage, making it flexible in ways that are instantaneous and insensitive to affectivity. The hypothesis of this article is that a convergence between the authors is in the condition that married life is understood: nothing is stable existentially that can last forever, either before or after marriage. Considering the connection that the concepts of Kierkegaard and Bauman may have with the existentialist perspective in the Contemporary Age, we will be able to observe how the affective ties were significantly affected in the 20th century. |
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The marriage according to Kierkegaard facing the liquid love of Zygmunt Bauman El matrimonio según Kierkegaard frente al amor líquido de Zygmunt BaumanO matrimônio segundo Kierkegaard frente ao amor líquido de Zygmunt BaumanMarriageLiquid loveMarried lifeWeakness of affective bondsModernityMatrimonioAmor líquidoVida de casadosFragilidad de las relaciones afectivasposmodernidadMatrimônioAmor líquidoVida conjugalFragilidade das relações afetivasPós-ModernidadeThe concept of marriage by Søren Kierkegaard (1813-1855) is expressed in the Stadier, which has a part translated into Portuguese as “The marriage”. We take as a starting point that the author's reflection may still be relevant to the context of contemporary Modernity, especially in dialogue with the concept of “Liquid Love”, present in the homonymous work of the Polish sociologist Zygmunt Bauman (1925-2017). Marriage, in Kierkegaard's view, is the union of spirit in which lovers celebrate love, and in order to keep it long-lived, the maintenance of erotic love is necessary, since love precedes marriage. On the other hand, in “liquid love”, instability, fugacity and consumerism prevent the realization of marriage, making it flexible in ways that are instantaneous and insensitive to affectivity. The hypothesis of this article is that a convergence between the authors is in the condition that married life is understood: nothing is stable existentially that can last forever, either before or after marriage. Considering the connection that the concepts of Kierkegaard and Bauman may have with the existentialist perspective in the Contemporary Age, we will be able to observe how the affective ties were significantly affected in the 20th century.El concepto de matrimonio de Søren Kierkegaard (1813-1855) se expresa en el Stadiers, que tiene una parte traducida al portugués como "El matrimonio". Tomamos como punto de partida que la reflexión del autor puede seguir siendo relevante para el contexto de la modernidad contemporánea, especialmente en el diálogo con el concepto de "Amor líquido", presente en el trabajo homónimo del sociólogo polaco Zygmunt Bauman (1925-2017). Desde el punto de vista de Kierkegaard, el matrimonio es la unión del espíritu en el que los amantes celebran el amor, y para mantenerlo duradero, es necesario mantener el amor erótico, ya que el amor precede al matrimonio. Por otro lado, en el "amor líquido", la inestabilidad, la fugacidad y el consumismo impiden la realización del matrimonio, lo que lo hace flexible de manera instantánea e insensible a la afectividad. La hipótesis de este artículo es que una convergencia entre los autores está en la condición de que se entienda la vida matrimonial: nada es estable existencialmente y pueda durar para siempre, ya sea antes o después del matrimonio. Considerando la conexión que los conceptos de Kierkegaard y Bauman pueden tener con la perspectiva existencialista en la era contemporánea, podremos observar cómo los lazos afectivos se vieron significativamente afectados en el siglo XX. O conceito de matrimônio de Søren Kierkegaard (1813-1855) está expresso nos Stadier, que tem uma parte traduzida ao português como “O matrimônio”. Tomamos como ponto de partida que a reflexão do autor ainda pode ser pertinente ao contexto da Modernidade contemporânea, especialmente em diálogo com o conceito de “Amor Líquido”, presente na obra homônima do sociólogo polonês Zygmunt Bauman (1925-2017). O matrimônio, na visão de Kierkegaard, é a união de espírito em que os amantes celebram o amor, e para mantê-lo longevo, a manutenção do amor erótico é necessária, uma vez que o amor precede o matrimônio. Por outro lado, no “amor líquido”, a instabilidade, a fugacidade e o consumismo impedem a realização do matrimônio, flexibilizando-o a modos instantâneos e insensíveis à afetividade. A hipótese deste artigo é a de que uma convergência entre os autores está na condição que a vida conjugal é entendida: nada é estável existencialmente que possa durar para sempre nem antes, nem depois do matrimônio. Considerando a ligação que os conceitos de Kierkegaard e de Bauman podem ter com a perspectiva existencialista na Idade Contemporânea, poderemos observar como os laços afetivos foram abalados sensivelmente no século XX.Universidade Estadual de Campinas2019-12-05info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionTextoTextoinfo:eu-repo/semantics/otherapplication/pdfhttps://econtents.bc.unicamp.br/inpec/index.php/tematicas/article/view/1235210.20396/tematicas.v27i54.12352Tematicas; v. 27 n. 54 (2019): A construção social do ódio; 119-138Tematicas; Vol. 27 No. 54 (2019): The social construction of hate; 119-138Tematicas; Vol. 27 Núm. 54 (2019): La construcción social del odio; 119-1382595-315Xreponame:Temáticas (Campinas. Online)instname:Universidade Estadual de Campinas (UNICAMP)instacron:UNICAMPporhttps://econtents.bc.unicamp.br/inpec/index.php/tematicas/article/view/12352/7635Brazil; Century XXBrasil; Siglo XXBrasil; Século XXCopyright (c) 2019 Wanderley Costa de Oliveirahttps://creativecommons.org/licenses/by-nc-sa/4.0info:eu-repo/semantics/openAccessOliveira, Wanderley Costa de2020-10-13T19:22:59Zoai:inpec.econtents.bc.unicamp.br:article/12352Revistahttps://econtents.bc.unicamp.br/inpec/index.php/tematicasPUBhttps://econtents.bc.unicamp.br/inpec/index.php/tematicas/oaitmaticas@unicamp.br||2595-315X1413-2486opendoar:2020-10-13T19:22:59Temáticas (Campinas. Online) - Universidade Estadual de Campinas (UNICAMP)false |
dc.title.none.fl_str_mv |
The marriage according to Kierkegaard facing the liquid love of Zygmunt Bauman El matrimonio según Kierkegaard frente al amor líquido de Zygmunt Bauman O matrimônio segundo Kierkegaard frente ao amor líquido de Zygmunt Bauman |
title |
The marriage according to Kierkegaard facing the liquid love of Zygmunt Bauman |
spellingShingle |
The marriage according to Kierkegaard facing the liquid love of Zygmunt Bauman Oliveira, Wanderley Costa de Marriage Liquid love Married life Weakness of affective bonds Modernity Matrimonio Amor líquido Vida de casados Fragilidad de las relaciones afectivas posmodernidad Matrimônio Amor líquido Vida conjugal Fragilidade das relações afetivas Pós-Modernidade |
title_short |
The marriage according to Kierkegaard facing the liquid love of Zygmunt Bauman |
title_full |
The marriage according to Kierkegaard facing the liquid love of Zygmunt Bauman |
title_fullStr |
The marriage according to Kierkegaard facing the liquid love of Zygmunt Bauman |
title_full_unstemmed |
The marriage according to Kierkegaard facing the liquid love of Zygmunt Bauman |
title_sort |
The marriage according to Kierkegaard facing the liquid love of Zygmunt Bauman |
author |
Oliveira, Wanderley Costa de |
author_facet |
Oliveira, Wanderley Costa de |
author_role |
author |
dc.contributor.author.fl_str_mv |
Oliveira, Wanderley Costa de |
dc.subject.por.fl_str_mv |
Marriage Liquid love Married life Weakness of affective bonds Modernity Matrimonio Amor líquido Vida de casados Fragilidad de las relaciones afectivas posmodernidad Matrimônio Amor líquido Vida conjugal Fragilidade das relações afetivas Pós-Modernidade |
topic |
Marriage Liquid love Married life Weakness of affective bonds Modernity Matrimonio Amor líquido Vida de casados Fragilidad de las relaciones afectivas posmodernidad Matrimônio Amor líquido Vida conjugal Fragilidade das relações afetivas Pós-Modernidade |
description |
The concept of marriage by Søren Kierkegaard (1813-1855) is expressed in the Stadier, which has a part translated into Portuguese as “The marriage”. We take as a starting point that the author's reflection may still be relevant to the context of contemporary Modernity, especially in dialogue with the concept of “Liquid Love”, present in the homonymous work of the Polish sociologist Zygmunt Bauman (1925-2017). Marriage, in Kierkegaard's view, is the union of spirit in which lovers celebrate love, and in order to keep it long-lived, the maintenance of erotic love is necessary, since love precedes marriage. On the other hand, in “liquid love”, instability, fugacity and consumerism prevent the realization of marriage, making it flexible in ways that are instantaneous and insensitive to affectivity. The hypothesis of this article is that a convergence between the authors is in the condition that married life is understood: nothing is stable existentially that can last forever, either before or after marriage. Considering the connection that the concepts of Kierkegaard and Bauman may have with the existentialist perspective in the Contemporary Age, we will be able to observe how the affective ties were significantly affected in the 20th century. |
publishDate |
2019 |
dc.date.none.fl_str_mv |
2019-12-05 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Texto Texto info:eu-repo/semantics/other |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://econtents.bc.unicamp.br/inpec/index.php/tematicas/article/view/12352 10.20396/tematicas.v27i54.12352 |
url |
https://econtents.bc.unicamp.br/inpec/index.php/tematicas/article/view/12352 |
identifier_str_mv |
10.20396/tematicas.v27i54.12352 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://econtents.bc.unicamp.br/inpec/index.php/tematicas/article/view/12352/7635 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2019 Wanderley Costa de Oliveira https://creativecommons.org/licenses/by-nc-sa/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2019 Wanderley Costa de Oliveira https://creativecommons.org/licenses/by-nc-sa/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.coverage.none.fl_str_mv |
Brazil; Century XX Brasil; Siglo XX Brasil; Século XX |
dc.publisher.none.fl_str_mv |
Universidade Estadual de Campinas |
publisher.none.fl_str_mv |
Universidade Estadual de Campinas |
dc.source.none.fl_str_mv |
Tematicas; v. 27 n. 54 (2019): A construção social do ódio; 119-138 Tematicas; Vol. 27 No. 54 (2019): The social construction of hate; 119-138 Tematicas; Vol. 27 Núm. 54 (2019): La construcción social del odio; 119-138 2595-315X reponame:Temáticas (Campinas. Online) instname:Universidade Estadual de Campinas (UNICAMP) instacron:UNICAMP |
instname_str |
Universidade Estadual de Campinas (UNICAMP) |
instacron_str |
UNICAMP |
institution |
UNICAMP |
reponame_str |
Temáticas (Campinas. Online) |
collection |
Temáticas (Campinas. Online) |
repository.name.fl_str_mv |
Temáticas (Campinas. Online) - Universidade Estadual de Campinas (UNICAMP) |
repository.mail.fl_str_mv |
tmaticas@unicamp.br|| |
_version_ |
1797067881513484288 |