The transformation of shapes: relations between land, home, marriage and ancestors among modern-day Isizulu speakers in South Africa
Autor(a) principal: | |
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Data de Publicação: | 2013 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Temáticas (Campinas. Online) |
Texto Completo: | https://econtents.bc.unicamp.br/inpec/index.php/tematicas/article/view/11030 |
Resumo: | Today's Land Reform in South Africa is analyzed in terms of the meanings the land has for black people who speak isiZulu, as opposed to what white farmers consider to be models of failure. The houses, experienced throughout lives marked by exile and changes, are appreciated in their expression of conquest, through the history of the Kubheka family, contemplated by the South African land program, with a farm (previously white) to live. The shape of the houses is questioned here from Ingold's “perspective of the home”, when we pay attention to what people do in the houses where they live so that they consider them homes. In this sense, rituals that relate people, ancestors and houses, such as marriage, appear as imperatives to be performed. When dealing with the different forms that people and houses take in the changes of houses and ritual performances - which, in some way, when restoring people and houses to their original forms, reinvent the current forms -, we perceive creativity in the process of living and to transform houses into places considered fit for living, in terms of what people do, or want to do, and not what they should do according to the eyes of others. |
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The transformation of shapes: relations between land, home, marriage and ancestors among modern-day Isizulu speakers in South AfricaLa transformación de formas: relaciones entre la tierra, el hogar, el matrimonio y los antepasados entre los hablantes de Isizulú en la actual SudáfricaA transformação das formas: relações entre terra, casa, casamento e ancestrais entre falantes de Isizulu na África do Sul dos dias atuaisSudáfricaZulúCasaBodaReforma agrariaSouth AfricaZuluHouseWeddingLand reformÁfrica do SulZuluCasaCasamentoReforma da terraToday's Land Reform in South Africa is analyzed in terms of the meanings the land has for black people who speak isiZulu, as opposed to what white farmers consider to be models of failure. The houses, experienced throughout lives marked by exile and changes, are appreciated in their expression of conquest, through the history of the Kubheka family, contemplated by the South African land program, with a farm (previously white) to live. The shape of the houses is questioned here from Ingold's “perspective of the home”, when we pay attention to what people do in the houses where they live so that they consider them homes. In this sense, rituals that relate people, ancestors and houses, such as marriage, appear as imperatives to be performed. When dealing with the different forms that people and houses take in the changes of houses and ritual performances - which, in some way, when restoring people and houses to their original forms, reinvent the current forms -, we perceive creativity in the process of living and to transform houses into places considered fit for living, in terms of what people do, or want to do, and not what they should do according to the eyes of others.La reforma agraria actual en Sudáfrica se analiza en términos de los significados que la tierra tiene para los negros que hablan isiZulu, en contraposición a lo que los agricultores blancos consideran modelos de fracaso. Las casas, vividas a lo largo de vidas marcadas por el exilio y los cambios, se aprecian en su expresión de conquista, a través de la historia de la familia Kubheka, contemplada por el programa agrario sudafricano, con una finca (antes blanca) para vivir. La forma de las casas se cuestiona aquí desde la “perspectiva del hogar” de Ingold, cuando prestamos atención a lo que hace la gente en las casas donde vive para considerarlas como hogares. En este sentido, los rituales que relacionan personas, antepasados y casas, como el matrimonio, aparecen como imperativos a realizar. Cuando se trata de las diferentes formas que adoptan las personas y las casas en los cambios de casa y las representaciones rituales -que, de alguna manera, al restaurar a las personas y las casas a sus formas originales, reinventan las formas actuales-, percibimos la creatividad en el proceso de vivir. y transformar las casas en lugares considerados aptos para vivir, en términos de lo que la gente hace o quiere hacer, y no de lo que debería hacer según los ojos de los demás.A Land Reform na África do Sul dos dias atuais é analisada em termos dos significados que a terra tem para as pessoas negras falantes de isiZulu, em oposição ao que fazendeiros brancos consideram modelos de fracasso. As casas, experienciadas ao longo de vidas marcadas pelo desterro e por mudanças, são apreciadas em sua expressão de conquista, através da história da família Kubheka, contemplada, pelo programa fundiário sul-africano, com uma fazenda (anteriormente de brancos) para morar. A forma das casas é aqui questionada sob a “perspectiva da morada” de Ingold, quando atentamos para o que as pessoas fazem nas casas onde moram para que as considerem lares. Nesse sentido, rituais que relacionam pessoas, ancestrais e casas, como o casamento, surgem como imperativos a serem realizados. Ao lidarem com as diversas formas que pessoas e casas adquirem nas mudanças de moradias e nas performances rituais – que, de algum modo, ao restaurar pessoas e casas às suas formas originais, reinventam as formas atuais –, percebemos a criatividade no processo de morar e de transformar casas em lugares considerados próprios para se viver, nos termos daquilo que as pessoas fazem, ou desejam fazer, e não daquilo que deveriam fazer segundo olhares alheios.Universidade Estadual de Campinas2013-12-30info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionTextoTextoinfo:eu-repo/semantics/otherapplication/pdfhttps://econtents.bc.unicamp.br/inpec/index.php/tematicas/article/view/1103010.20396/tematicas.v21i42.11030Tematicas; v. 21 n. 42 (2013): Casas; 41-74Tematicas; Vol. 21 No. 42 (2013): Casas; 41-74Tematicas; Vol. 21 Núm. 42 (2013): Casas; 41-742595-315Xreponame:Temáticas (Campinas. Online)instname:Universidade Estadual de Campinas (UNICAMP)instacron:UNICAMPporhttps://econtents.bc.unicamp.br/inpec/index.php/tematicas/article/view/11030/6304Global; ContemporâneoGlobal; ContemporâneoGlobal; ContemporâneoCopyright (c) 2013 Aina Guimarães Azevedohttps://creativecommons.org/licenses/by-nc-sa/4.0info:eu-repo/semantics/openAccessAzevedo, Aina Guimarães2021-04-26T14:33:41Zoai:inpec.econtents.bc.unicamp.br:article/11030Revistahttps://econtents.bc.unicamp.br/inpec/index.php/tematicasPUBhttps://econtents.bc.unicamp.br/inpec/index.php/tematicas/oaitmaticas@unicamp.br||2595-315X1413-2486opendoar:2021-04-26T14:33:41Temáticas (Campinas. Online) - Universidade Estadual de Campinas (UNICAMP)false |
dc.title.none.fl_str_mv |
The transformation of shapes: relations between land, home, marriage and ancestors among modern-day Isizulu speakers in South Africa La transformación de formas: relaciones entre la tierra, el hogar, el matrimonio y los antepasados entre los hablantes de Isizulú en la actual Sudáfrica A transformação das formas: relações entre terra, casa, casamento e ancestrais entre falantes de Isizulu na África do Sul dos dias atuais |
title |
The transformation of shapes: relations between land, home, marriage and ancestors among modern-day Isizulu speakers in South Africa |
spellingShingle |
The transformation of shapes: relations between land, home, marriage and ancestors among modern-day Isizulu speakers in South Africa Azevedo, Aina Guimarães Sudáfrica Zulú Casa Boda Reforma agraria South Africa Zulu House Wedding Land reform África do Sul Zulu Casa Casamento Reforma da terra |
title_short |
The transformation of shapes: relations between land, home, marriage and ancestors among modern-day Isizulu speakers in South Africa |
title_full |
The transformation of shapes: relations between land, home, marriage and ancestors among modern-day Isizulu speakers in South Africa |
title_fullStr |
The transformation of shapes: relations between land, home, marriage and ancestors among modern-day Isizulu speakers in South Africa |
title_full_unstemmed |
The transformation of shapes: relations between land, home, marriage and ancestors among modern-day Isizulu speakers in South Africa |
title_sort |
The transformation of shapes: relations between land, home, marriage and ancestors among modern-day Isizulu speakers in South Africa |
author |
Azevedo, Aina Guimarães |
author_facet |
Azevedo, Aina Guimarães |
author_role |
author |
dc.contributor.author.fl_str_mv |
Azevedo, Aina Guimarães |
dc.subject.por.fl_str_mv |
Sudáfrica Zulú Casa Boda Reforma agraria South Africa Zulu House Wedding Land reform África do Sul Zulu Casa Casamento Reforma da terra |
topic |
Sudáfrica Zulú Casa Boda Reforma agraria South Africa Zulu House Wedding Land reform África do Sul Zulu Casa Casamento Reforma da terra |
description |
Today's Land Reform in South Africa is analyzed in terms of the meanings the land has for black people who speak isiZulu, as opposed to what white farmers consider to be models of failure. The houses, experienced throughout lives marked by exile and changes, are appreciated in their expression of conquest, through the history of the Kubheka family, contemplated by the South African land program, with a farm (previously white) to live. The shape of the houses is questioned here from Ingold's “perspective of the home”, when we pay attention to what people do in the houses where they live so that they consider them homes. In this sense, rituals that relate people, ancestors and houses, such as marriage, appear as imperatives to be performed. When dealing with the different forms that people and houses take in the changes of houses and ritual performances - which, in some way, when restoring people and houses to their original forms, reinvent the current forms -, we perceive creativity in the process of living and to transform houses into places considered fit for living, in terms of what people do, or want to do, and not what they should do according to the eyes of others. |
publishDate |
2013 |
dc.date.none.fl_str_mv |
2013-12-30 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Texto Texto info:eu-repo/semantics/other |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://econtents.bc.unicamp.br/inpec/index.php/tematicas/article/view/11030 10.20396/tematicas.v21i42.11030 |
url |
https://econtents.bc.unicamp.br/inpec/index.php/tematicas/article/view/11030 |
identifier_str_mv |
10.20396/tematicas.v21i42.11030 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://econtents.bc.unicamp.br/inpec/index.php/tematicas/article/view/11030/6304 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2013 Aina Guimarães Azevedo https://creativecommons.org/licenses/by-nc-sa/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2013 Aina Guimarães Azevedo https://creativecommons.org/licenses/by-nc-sa/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.coverage.none.fl_str_mv |
Global; Contemporâneo Global; Contemporâneo Global; Contemporâneo |
dc.publisher.none.fl_str_mv |
Universidade Estadual de Campinas |
publisher.none.fl_str_mv |
Universidade Estadual de Campinas |
dc.source.none.fl_str_mv |
Tematicas; v. 21 n. 42 (2013): Casas; 41-74 Tematicas; Vol. 21 No. 42 (2013): Casas; 41-74 Tematicas; Vol. 21 Núm. 42 (2013): Casas; 41-74 2595-315X reponame:Temáticas (Campinas. Online) instname:Universidade Estadual de Campinas (UNICAMP) instacron:UNICAMP |
instname_str |
Universidade Estadual de Campinas (UNICAMP) |
instacron_str |
UNICAMP |
institution |
UNICAMP |
reponame_str |
Temáticas (Campinas. Online) |
collection |
Temáticas (Campinas. Online) |
repository.name.fl_str_mv |
Temáticas (Campinas. Online) - Universidade Estadual de Campinas (UNICAMP) |
repository.mail.fl_str_mv |
tmaticas@unicamp.br|| |
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1797067880393605120 |