Magical practices and witchcraft among the Pomeranians

Detalhes bibliográficos
Autor(a) principal: Bahia, Joana
Data de Publicação: 2000
Tipo de documento: Artigo
Idioma: por
Título da fonte: Ciencias Sociales y Religión (Online)
Texto Completo: https://periodicos.sbu.unicamp.br/ojs/index.php/csr/article/view/8669417
Resumo: The objective of this article is to analyze the importance of the expressions of the peasant’s culture, of those descendants of pomeranians immigrants in the building of their identity, and live in the town of Santa Maria de Jetibá, in the state of Espírito Santo, Brazil. The town has approximately 23.268 inhabitants, of whom 90% are descendants of Pomeranians who began to arrive in Espírito Santo in 1870, before the unification of Germany. Although there has been no German immigration to Espírito Santo since the 1870s, the Pomeranian community has maintained their own language, communal parties, magical activities (which follows the passage rituals), cultural and marital customs and the continuity of the fantastic oral narrative. In the Brazilian immigration context, no other ethnic group has concentrated itself to this extent, both geographically and physically. Furthermore, more than any other ethnic group, the Pomeranians have struggled to modify both the Brazilian system of land ownership and the pattern of rural life generally. This work will approach the following aspects, which will be discussed along the chapters: the relationship between different languages spoken by the group and the Lutheran religiosity; the daily life of the peasant; the importance of the magic and the fantastical element in the pomeranian peasant oral tradition, in passage rituals and in witchcraft’s accusations.
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spelling Magical practices and witchcraft among the PomeraniansPráticas mágicas e bruxaria entre as pomeranasPráticas mágicas e bruxaria entre as pomeranasMagiaBrujeríaRito de passagemMagiaBruxariaRito de passagemMagicWitchcraftRite of passageThe objective of this article is to analyze the importance of the expressions of the peasant’s culture, of those descendants of pomeranians immigrants in the building of their identity, and live in the town of Santa Maria de Jetibá, in the state of Espírito Santo, Brazil. The town has approximately 23.268 inhabitants, of whom 90% are descendants of Pomeranians who began to arrive in Espírito Santo in 1870, before the unification of Germany. Although there has been no German immigration to Espírito Santo since the 1870s, the Pomeranian community has maintained their own language, communal parties, magical activities (which follows the passage rituals), cultural and marital customs and the continuity of the fantastic oral narrative. In the Brazilian immigration context, no other ethnic group has concentrated itself to this extent, both geographically and physically. Furthermore, more than any other ethnic group, the Pomeranians have struggled to modify both the Brazilian system of land ownership and the pattern of rural life generally. This work will approach the following aspects, which will be discussed along the chapters: the relationship between different languages spoken by the group and the Lutheran religiosity; the daily life of the peasant; the importance of the magic and the fantastical element in the pomeranian peasant oral tradition, in passage rituals and in witchcraft’s accusations.Este trabalho pretende analisar as práticas mágicas que acompanham os principais ritos de passagem e as acusações de bruxaria que marcam o cotidiano dos imigrantes pomeranos, trabalhadores rurais de origem alemã vindos do Norte da Alemanha, que chegaram ao país no ano de 1870 e se localizam atualmente na região cenrtro-sul do Estado do Espírito Santo. Dentre os ritos de passagem, destaco as práticas mágicas que precedem o nascimento das crianças, o casamento e a importância das mulheres na condução das palavras e atos que marcam estes momentos da vida social de extrema importância para o grupo repensar a suareprodução étnica e social. Cabe ressaltar a significação que as pomeranas possuem nos relatos de bruxaria expressos pela comunidade nos momentos “chave” para o entendimento das etapas de reorganização social e econômica desta parcela do campesinato, tais como: divisão e transmissão da herança e do patrimônio entre os membros da família, períodos de intensa atividade econômica (colheitas de café) e a distribuição das tarefas no interior da “household”.Este trabalho pretende analisar as práticas mágicas que acompanham os principais ritos de passagem e as acusações de bruxaria que marcam o cotidiano dos imigrantes pomeranos, trabalhadores rurais de origem alemã vindos do Norte da Alemanha, que chegaram ao país no ano de 1870 e se localizam atualmente na região cenrtro-sul do Estado do Espírito Santo. Dentre os ritos de passagem, destaco as práticas mágicas que precedem o nascimento das crianças, o casamento e a importância das mulheres na condução das palavras e atos que marcam estes momentos da vida social de extrema importância para o grupo repensar a suareprodução étnica e social. Cabe ressaltar a significação que as pomeranas possuem nos relatos de bruxaria expressos pela comunidade nos momentos “chave” para o entendimento das etapas de reorganização social e econômica desta parcela do campesinato, tais como: divisão e transmissão da herança e do patrimônio entre os membros da família, períodos de intensa atividade econômica (colheitas de café) e a distribuição das tarefas no interior da “household”.Universidade Estadual de Campinas2000-12-01info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionTextoTextoinfo:eu-repo/semantics/otherapplication/pdfhttps://periodicos.sbu.unicamp.br/ojs/index.php/csr/article/view/866941710.22456/1982-2650.2164Ciencias Sociales y Religión/Ciências Sociais e Religião; Vol. 2 No. 2 (2000); 153-176Ciencias Sociales y Religión/Ciências Sociais e Religião; Vol. 2 Núm. 2 (2000); 153-176Ciencias Sociales y Religión/Ciências Sociais e Religião; v. 2 n. 2 (2000); 153-1761982-2650reponame:Ciencias Sociales y Religión (Online)instname:Universidade Estadual de Campinas (UNICAMP)instacron:Unicampporhttps://periodicos.sbu.unicamp.br/ojs/index.php/csr/article/view/8669417/28719Latin America; ContemporaryAmérica Latina; ContemporáneoAmérica Latina; ContemporâneoDerechos de autor 2000 Joana Bahiahttps://creativecommons.org/licenses/by-nc-sa/4.0info:eu-repo/semantics/openAccessBahia, Joana2022-12-23T19:16:27Zoai:ojs.periodicos.sbu.unicamp.br:article/8669417Revistahttps://periodicos.sbu.unicamp.br/ojs/index.php/csrPUBhttps://periodicos.sbu.unicamp.br/ojs/index.php/csr/oaicienciassocialesyreligion@gmail.com||1982-26501518-4463opendoar:2022-12-23T19:16:27Ciencias Sociales y Religión (Online) - Universidade Estadual de Campinas (UNICAMP)false
dc.title.none.fl_str_mv Magical practices and witchcraft among the Pomeranians
Práticas mágicas e bruxaria entre as pomeranas
Práticas mágicas e bruxaria entre as pomeranas
title Magical practices and witchcraft among the Pomeranians
spellingShingle Magical practices and witchcraft among the Pomeranians
Bahia, Joana
Magia
Brujería
Rito de passagem
Magia
Bruxaria
Rito de passagem
Magic
Witchcraft
Rite of passage
title_short Magical practices and witchcraft among the Pomeranians
title_full Magical practices and witchcraft among the Pomeranians
title_fullStr Magical practices and witchcraft among the Pomeranians
title_full_unstemmed Magical practices and witchcraft among the Pomeranians
title_sort Magical practices and witchcraft among the Pomeranians
author Bahia, Joana
author_facet Bahia, Joana
author_role author
dc.contributor.author.fl_str_mv Bahia, Joana
dc.subject.por.fl_str_mv Magia
Brujería
Rito de passagem
Magia
Bruxaria
Rito de passagem
Magic
Witchcraft
Rite of passage
topic Magia
Brujería
Rito de passagem
Magia
Bruxaria
Rito de passagem
Magic
Witchcraft
Rite of passage
description The objective of this article is to analyze the importance of the expressions of the peasant’s culture, of those descendants of pomeranians immigrants in the building of their identity, and live in the town of Santa Maria de Jetibá, in the state of Espírito Santo, Brazil. The town has approximately 23.268 inhabitants, of whom 90% are descendants of Pomeranians who began to arrive in Espírito Santo in 1870, before the unification of Germany. Although there has been no German immigration to Espírito Santo since the 1870s, the Pomeranian community has maintained their own language, communal parties, magical activities (which follows the passage rituals), cultural and marital customs and the continuity of the fantastic oral narrative. In the Brazilian immigration context, no other ethnic group has concentrated itself to this extent, both geographically and physically. Furthermore, more than any other ethnic group, the Pomeranians have struggled to modify both the Brazilian system of land ownership and the pattern of rural life generally. This work will approach the following aspects, which will be discussed along the chapters: the relationship between different languages spoken by the group and the Lutheran religiosity; the daily life of the peasant; the importance of the magic and the fantastical element in the pomeranian peasant oral tradition, in passage rituals and in witchcraft’s accusations.
publishDate 2000
dc.date.none.fl_str_mv 2000-12-01
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
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format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://periodicos.sbu.unicamp.br/ojs/index.php/csr/article/view/8669417
10.22456/1982-2650.2164
url https://periodicos.sbu.unicamp.br/ojs/index.php/csr/article/view/8669417
identifier_str_mv 10.22456/1982-2650.2164
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://periodicos.sbu.unicamp.br/ojs/index.php/csr/article/view/8669417/28719
dc.rights.driver.fl_str_mv Derechos de autor 2000 Joana Bahia
https://creativecommons.org/licenses/by-nc-sa/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Derechos de autor 2000 Joana Bahia
https://creativecommons.org/licenses/by-nc-sa/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.coverage.none.fl_str_mv Latin America; Contemporary
América Latina; Contemporáneo
América Latina; Contemporâneo
dc.publisher.none.fl_str_mv Universidade Estadual de Campinas
publisher.none.fl_str_mv Universidade Estadual de Campinas
dc.source.none.fl_str_mv Ciencias Sociales y Religión/Ciências Sociais e Religião; Vol. 2 No. 2 (2000); 153-176
Ciencias Sociales y Religión/Ciências Sociais e Religião; Vol. 2 Núm. 2 (2000); 153-176
Ciencias Sociales y Religión/Ciências Sociais e Religião; v. 2 n. 2 (2000); 153-176
1982-2650
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