Pauseang-Gift Tradition for Daughter in Batak Toba Common Law

Detalhes bibliográficos
Autor(a) principal: Poespasari, Ellyne Dwi
Data de Publicação: 2020
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Research, Society and Development
Texto Completo: https://rsdjournal.org/index.php/rsd/article/view/2496
Resumo: Batak Toba people are formed from kinship patrilineal systems which follow men side in lineage. Therefore, the position of men is more important than women. Traditional marriage of Batak Toba people is honest marriage where men relative has to pay certain amount of money or it usually called as bride-price to women relative. People of Batak Toba explained that honest marriage is a principal, beliefs and an attitude of magis religious (relationship between spiritual thing and their beliefs). The most important requirement for pauseang-field is honest marriage and giving bride-price (sinamot/tuhor). Bride-price must be fully paid by men relatives to women relatives. There is a consequences if men’s relative are not fully paid the money, men’s relative will have customary debt and must be done as traditional duty. Therefore, pauseang-field cannot be given to daughter and her husband. Tanah pauseang-field from parent (father) will be managed by her husband, because in Batak Toba, daughter could not own any inheritance.
id UNIFEI_68a1859bad9baeeb27eaafe510df62b6
oai_identifier_str oai:ojs.pkp.sfu.ca:article/2496
network_acronym_str UNIFEI
network_name_str Research, Society and Development
repository_id_str
spelling Pauseang-Gift Tradition for Daughter in Batak Toba Common LawLa tradición del regalo de Pauseang para la hija en la ley común de Batak TobaTradição de Pauseang-Gift para filha no direito comum de Batak TobaTradiçãoCasamentoReligião.TradiciónMatrimonioReligión.TraditionMarriageReligion.Batak Toba people are formed from kinship patrilineal systems which follow men side in lineage. Therefore, the position of men is more important than women. Traditional marriage of Batak Toba people is honest marriage where men relative has to pay certain amount of money or it usually called as bride-price to women relative. People of Batak Toba explained that honest marriage is a principal, beliefs and an attitude of magis religious (relationship between spiritual thing and their beliefs). The most important requirement for pauseang-field is honest marriage and giving bride-price (sinamot/tuhor). Bride-price must be fully paid by men relatives to women relatives. There is a consequences if men’s relative are not fully paid the money, men’s relative will have customary debt and must be done as traditional duty. Therefore, pauseang-field cannot be given to daughter and her husband. Tanah pauseang-field from parent (father) will be managed by her husband, because in Batak Toba, daughter could not own any inheritance.Las personas Batak Toba se forman a partir de sistemas patrilineales de parentesco que siguen al lado de los hombres en el linaje. Por lo tanto, la posición de los hombres es más importante que la de las mujeres. El matrimonio tradicional de la gente de Batak Toba es un matrimonio honesto en el que un pariente masculino tiene que pagar cierta cantidad de dinero o, por lo general, se llama precio de novia a un pariente femenino. La gente de Batak Toba explicó que el matrimonio honesto es un principio, creencias y una actitud de magis religiosos (relación entre lo espiritual y sus creencias). El requisito más importante para pauseang-field es el matrimonio honesto y dar el precio de la novia (sinamot / tuhor). El precio de la novia debe ser pagado íntegramente por hombres parientes a mujeres parientes. Hay consecuencias si el pariente de los hombres no recibe el dinero por completo, el pariente de los hombres tendrá una deuda habitual y debe hacerse como un deber tradicional. Por lo tanto, el campo pauseang no se puede dar a la hija y a su esposo. Tanah pauseang-field del padre (padre) será administrado por su esposo, porque en Batak Toba, la hija no podía poseer ninguna herencia.O povo Batak Toba é formado a partir de sistemas patrilineares de parentesco, que seguem os homens na linhagem. Portanto, a posição dos homens é mais importante que as mulheres. O casamento tradicional das pessoas de Batak Toba é um casamento honesto, em que os parentes dos homens precisam pagar uma certa quantia de dinheiro ou geralmente são chamados de preço da noiva para os parentes das mulheres. O povo de Batak Toba explicou que o casamento honesto é um princípio, crenças e uma atitude de magis religiosa (relação entre a coisa espiritual e suas crenças). O requisito mais importante para o campo de pausa é o casamento honesto e o preço da noiva (sinamot / tuhor). O preço da noiva deve ser pago integralmente por homens, parentes e mulheres. Há consequências se o parente dos homens não receber o dinheiro integralmente, o parente do homem terá uma dívida costumeira e deve ser cumprido como dever tradicional. Portanto, o campo de pausa não pode ser dado à filha e ao marido. O campo de pausa de Tanah dos pais (pai) será administrado pelo marido, porque em Batak Toba, a filha não pode possuir nenhuma herança.Research, Society and Development2020-03-20info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://rsdjournal.org/index.php/rsd/article/view/249610.33448/rsd-v9i5.2496Research, Society and Development; Vol. 9 No. 5; e01952496Research, Society and Development; Vol. 9 Núm. 5; e01952496Research, Society and Development; v. 9 n. 5; e019524962525-3409reponame:Research, Society and Developmentinstname:Universidade Federal de Itajubá (UNIFEI)instacron:UNIFEIenghttps://rsdjournal.org/index.php/rsd/article/view/2496/4753Copyright (c) 2020 ellyne poespasariinfo:eu-repo/semantics/openAccessPoespasari, Ellyne Dwi2020-08-20T18:06:36Zoai:ojs.pkp.sfu.ca:article/2496Revistahttps://rsdjournal.org/index.php/rsd/indexPUBhttps://rsdjournal.org/index.php/rsd/oairsd.articles@gmail.com2525-34092525-3409opendoar:2024-01-17T09:27:05.314456Research, Society and Development - Universidade Federal de Itajubá (UNIFEI)false
dc.title.none.fl_str_mv Pauseang-Gift Tradition for Daughter in Batak Toba Common Law
La tradición del regalo de Pauseang para la hija en la ley común de Batak Toba
Tradição de Pauseang-Gift para filha no direito comum de Batak Toba
title Pauseang-Gift Tradition for Daughter in Batak Toba Common Law
spellingShingle Pauseang-Gift Tradition for Daughter in Batak Toba Common Law
Poespasari, Ellyne Dwi
Tradição
Casamento
Religião.
Tradición
Matrimonio
Religión.
Tradition
Marriage
Religion.
title_short Pauseang-Gift Tradition for Daughter in Batak Toba Common Law
title_full Pauseang-Gift Tradition for Daughter in Batak Toba Common Law
title_fullStr Pauseang-Gift Tradition for Daughter in Batak Toba Common Law
title_full_unstemmed Pauseang-Gift Tradition for Daughter in Batak Toba Common Law
title_sort Pauseang-Gift Tradition for Daughter in Batak Toba Common Law
author Poespasari, Ellyne Dwi
author_facet Poespasari, Ellyne Dwi
author_role author
dc.contributor.author.fl_str_mv Poespasari, Ellyne Dwi
dc.subject.por.fl_str_mv Tradição
Casamento
Religião.
Tradición
Matrimonio
Religión.
Tradition
Marriage
Religion.
topic Tradição
Casamento
Religião.
Tradición
Matrimonio
Religión.
Tradition
Marriage
Religion.
description Batak Toba people are formed from kinship patrilineal systems which follow men side in lineage. Therefore, the position of men is more important than women. Traditional marriage of Batak Toba people is honest marriage where men relative has to pay certain amount of money or it usually called as bride-price to women relative. People of Batak Toba explained that honest marriage is a principal, beliefs and an attitude of magis religious (relationship between spiritual thing and their beliefs). The most important requirement for pauseang-field is honest marriage and giving bride-price (sinamot/tuhor). Bride-price must be fully paid by men relatives to women relatives. There is a consequences if men’s relative are not fully paid the money, men’s relative will have customary debt and must be done as traditional duty. Therefore, pauseang-field cannot be given to daughter and her husband. Tanah pauseang-field from parent (father) will be managed by her husband, because in Batak Toba, daughter could not own any inheritance.
publishDate 2020
dc.date.none.fl_str_mv 2020-03-20
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://rsdjournal.org/index.php/rsd/article/view/2496
10.33448/rsd-v9i5.2496
url https://rsdjournal.org/index.php/rsd/article/view/2496
identifier_str_mv 10.33448/rsd-v9i5.2496
dc.language.iso.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv https://rsdjournal.org/index.php/rsd/article/view/2496/4753
dc.rights.driver.fl_str_mv Copyright (c) 2020 ellyne poespasari
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2020 ellyne poespasari
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Research, Society and Development
publisher.none.fl_str_mv Research, Society and Development
dc.source.none.fl_str_mv Research, Society and Development; Vol. 9 No. 5; e01952496
Research, Society and Development; Vol. 9 Núm. 5; e01952496
Research, Society and Development; v. 9 n. 5; e01952496
2525-3409
reponame:Research, Society and Development
instname:Universidade Federal de Itajubá (UNIFEI)
instacron:UNIFEI
instname_str Universidade Federal de Itajubá (UNIFEI)
instacron_str UNIFEI
institution UNIFEI
reponame_str Research, Society and Development
collection Research, Society and Development
repository.name.fl_str_mv Research, Society and Development - Universidade Federal de Itajubá (UNIFEI)
repository.mail.fl_str_mv rsd.articles@gmail.com
_version_ 1797052801962999808

Registros relacionados