The contradicted nation: autobiographies of enslaved people and abolitionism in the United States, 19th century
Autor(a) principal: | |
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Data de Publicação: | 2021 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Almanack (Guarulhos) |
Texto Completo: | https://periodicos.unifesp.br/index.php/alm/article/view/9566 |
Resumo: | From autobiographical documents written by black women and men enslaved between the end of the eighteenth century and throughout the nineteenth century, especially in the United States, this article proposes an approach to the various meanings of freedom within slavery societies in the Atlantic world. To this end, it focuses on abolitionist discourses and ideologies; the political resignifications of the nation; and the role of faith and Christian theology in a context of intense conflict in which slavery, as an institution, occupied the epicenter of the debate. The article also seeks to broaden the considerations on the public life of authors and authors of autobiographies, already well known in certain historiographical cultures, although they remain under the scrutiny of Brazilian historians. Most of these people acted strongly in the abolitionist movement, held congresses and lectures in the United States and Europe, and were involved in the warmest parliamentary debates of the time. Thus, understanding their political and public trajectories is also a way of understanding how the intricate relations between whites and blacks competed and joined the process of building the American nation; as well as the work of the enslaved in the context of the breakdown of the slave system and its struggles for the consolidation of the condition of freedom. |
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The contradicted nation: autobiographies of enslaved people and abolitionism in the United States, 19th centuryA nação contraditada: autobiografias de escravizados e o abolicionismo nos Estados Unidos, século XIXNaçãoescravidãoautobiografiasFrom autobiographical documents written by black women and men enslaved between the end of the eighteenth century and throughout the nineteenth century, especially in the United States, this article proposes an approach to the various meanings of freedom within slavery societies in the Atlantic world. To this end, it focuses on abolitionist discourses and ideologies; the political resignifications of the nation; and the role of faith and Christian theology in a context of intense conflict in which slavery, as an institution, occupied the epicenter of the debate. The article also seeks to broaden the considerations on the public life of authors and authors of autobiographies, already well known in certain historiographical cultures, although they remain under the scrutiny of Brazilian historians. Most of these people acted strongly in the abolitionist movement, held congresses and lectures in the United States and Europe, and were involved in the warmest parliamentary debates of the time. Thus, understanding their political and public trajectories is also a way of understanding how the intricate relations between whites and blacks competed and joined the process of building the American nation; as well as the work of the enslaved in the context of the breakdown of the slave system and its struggles for the consolidation of the condition of freedom.A partir de los documentos autobiográficos, escritos por hombres y mujeres negros esclavizados entre finales del siglo XVIII y durante todo el siglo XIX, especialmente en territorio estadounidense, este artículo propone una aproximación a los variados significados de libertad dentro de las sociedades de esclavos del mundo atlántico. Para ello, se centra en los discursos e ideologías abolicionistas; Las resignificaciones políticas de la idea de nación; y el papel de la fe y la teología cristiana en un contexto de intenso conflicto en el que la esclavitud como institución ocupó el epicentro del debate. El artículo también busca ampliar las consideraciones de la vida pública de los autores de las autobiografías, ya conocidas en ciertas culturas historiográficas, aunque aún permanecen bajo el escrutinio reducido de los historiadores brasileños. La mayoría de estas personas actuaron con fuerza en el movimiento abolicionista, celebraron congresos y conferencias en los Estados Unidos y Europa, y participaron en los debates parlamentarios más cálidos de la época. Por lo tanto, entender sus trayectorias políticas y públicas es también una forma de entender cómo las complejas relaciones entre blancos y negros compitieron y se unieron en el proceso de construcción de la nación estadounidense; así como el desempeño de los esclavos en el contexto de la desintegración del sistema de esclavos y sus luchas por la consolidación de la condición de libertad.A partir de documentos autobiográficos, escritos por mulheres e homens negros escravizados entre fins do século XVIII e ao longo do século XIX, sobretudo no território estadunidense, este artigo propõe uma aproximação aos variados significados da liberdade no interior de sociedades escravistas do mundo atlântico. Para tanto, focaliza os discursos e as ideologias abolicionistas; as ressignificações políticas da ideia de nação; e o papel da fé e da teologia cristã em um contexto de intenso conflito no qual a escravidão, enquanto instituição, ocupava o epicentro do debate. O artigo procura, ainda, ampliar as considerações sobre a vida pública das autoras e autores das autobiografias, já bastante conhecidas em certas culturas historiográficas, embora ainda permaneçam sob o reduzido escrutínio dos historiadores brasileiros. Grande parte dessas pessoas atuou fortemente no movimento abolicionista, realizou congressos e palestras nos Estados Unidos e na Europa, e esteve envolvida nos mais calorosos debates parlamentares da época. Assim, compreender suas trajetórias políticas e públicas é uma forma de compreender também como as intrincadas relações entre brancos e negros competiam e se filiavam no processo de construção da nação estadunidense; bem como a atuação de escravizados no contexto de desagregação do sistema escravista e suas lutas pela consolidação da condição de liberdade.Universidade Federal de São Paulo2021-03-13info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.unifesp.br/index.php/alm/article/view/9566Almanack; No. 27 (2021); 1-42Almanack; Núm. 27 (2021); 1-42Almanack; n. 27 (2021); 1-422236-4633reponame:Almanack (Guarulhos)instname:Universidade Federal de São Paulo (UNIFESP)instacron:UNIFESPporhttps://periodicos.unifesp.br/index.php/alm/article/view/9566/8408Copyright (c) 2021 Rafael Domingos Oliveira da Silvahttps://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessda Silva, Rafael Domingos Oliveira2022-11-29T20:11:25Zoai:ojs.pkp.sfu.ca:article/9566Revistahttps://periodicos.unifesp.br/index.php/almPUBhttps://periodicos.unifesp.br/index.php/alm/oaialmanack@unifesp.br||andremachados@yahoo.com.br2236-46332236-4633opendoar:2022-11-29T20:11:25Almanack (Guarulhos) - Universidade Federal de São Paulo (UNIFESP)false |
dc.title.none.fl_str_mv |
The contradicted nation: autobiographies of enslaved people and abolitionism in the United States, 19th century A nação contraditada: autobiografias de escravizados e o abolicionismo nos Estados Unidos, século XIX |
title |
The contradicted nation: autobiographies of enslaved people and abolitionism in the United States, 19th century |
spellingShingle |
The contradicted nation: autobiographies of enslaved people and abolitionism in the United States, 19th century da Silva, Rafael Domingos Oliveira Nação escravidão autobiografias |
title_short |
The contradicted nation: autobiographies of enslaved people and abolitionism in the United States, 19th century |
title_full |
The contradicted nation: autobiographies of enslaved people and abolitionism in the United States, 19th century |
title_fullStr |
The contradicted nation: autobiographies of enslaved people and abolitionism in the United States, 19th century |
title_full_unstemmed |
The contradicted nation: autobiographies of enslaved people and abolitionism in the United States, 19th century |
title_sort |
The contradicted nation: autobiographies of enslaved people and abolitionism in the United States, 19th century |
author |
da Silva, Rafael Domingos Oliveira |
author_facet |
da Silva, Rafael Domingos Oliveira |
author_role |
author |
dc.contributor.author.fl_str_mv |
da Silva, Rafael Domingos Oliveira |
dc.subject.por.fl_str_mv |
Nação escravidão autobiografias |
topic |
Nação escravidão autobiografias |
description |
From autobiographical documents written by black women and men enslaved between the end of the eighteenth century and throughout the nineteenth century, especially in the United States, this article proposes an approach to the various meanings of freedom within slavery societies in the Atlantic world. To this end, it focuses on abolitionist discourses and ideologies; the political resignifications of the nation; and the role of faith and Christian theology in a context of intense conflict in which slavery, as an institution, occupied the epicenter of the debate. The article also seeks to broaden the considerations on the public life of authors and authors of autobiographies, already well known in certain historiographical cultures, although they remain under the scrutiny of Brazilian historians. Most of these people acted strongly in the abolitionist movement, held congresses and lectures in the United States and Europe, and were involved in the warmest parliamentary debates of the time. Thus, understanding their political and public trajectories is also a way of understanding how the intricate relations between whites and blacks competed and joined the process of building the American nation; as well as the work of the enslaved in the context of the breakdown of the slave system and its struggles for the consolidation of the condition of freedom. |
publishDate |
2021 |
dc.date.none.fl_str_mv |
2021-03-13 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.unifesp.br/index.php/alm/article/view/9566 |
url |
https://periodicos.unifesp.br/index.php/alm/article/view/9566 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://periodicos.unifesp.br/index.php/alm/article/view/9566/8408 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2021 Rafael Domingos Oliveira da Silva https://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2021 Rafael Domingos Oliveira da Silva https://creativecommons.org/licenses/by/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Federal de São Paulo |
publisher.none.fl_str_mv |
Universidade Federal de São Paulo |
dc.source.none.fl_str_mv |
Almanack; No. 27 (2021); 1-42 Almanack; Núm. 27 (2021); 1-42 Almanack; n. 27 (2021); 1-42 2236-4633 reponame:Almanack (Guarulhos) instname:Universidade Federal de São Paulo (UNIFESP) instacron:UNIFESP |
instname_str |
Universidade Federal de São Paulo (UNIFESP) |
instacron_str |
UNIFESP |
institution |
UNIFESP |
reponame_str |
Almanack (Guarulhos) |
collection |
Almanack (Guarulhos) |
repository.name.fl_str_mv |
Almanack (Guarulhos) - Universidade Federal de São Paulo (UNIFESP) |
repository.mail.fl_str_mv |
almanack@unifesp.br||andremachados@yahoo.com.br |
_version_ |
1800217299197624320 |