Fala e compreensão do si-próprio: um diálogo entre daseinsanálise e psicanálise

• Autor(a) principal: Nardi, Maiara Graziella
• Data de Publicação: 2017
• Tipo de documento: Dissertação
• Idioma: por
• Título da fonte: Biblioteca Digital de Teses e Dissertações do UNIOESTE
• Texto Completo: http://tede.unioeste.br/handle/tede/3267
• topic: Daseinanálise; Ser e tempo; Psicanálise; Daseinanalysis; Being and time; Psychoanalysis; CIENCIAS HUMANAS::FILOSOFIA

This dissertation seeks to clarify Heidegger’s concepts of Discourse and being-one’s-self comprehension such as they occur and are worked upon under the perspective of Daseinanalysis and Psychoanalysis in clinical psychology. In order to reach this goal, some hedeggerian’s existencial analytics key-concepts from the treaty Being and Time were scrutinized, notedly the structures of the Being-in, with emphasis in the Attunement and in Discourse, the Falling Prey, and the Angst. These concepts are articulated by the literary experience of Hermann Hesse’s tale The hard way. As follows, some concepts fundamental to the Daseinanalysis reffered to in the text Seminars of Zollikon are worked upon, exposing in a brief way the Daseinanalysis of Medard Boss. It is shown, then, temporality as of invaluable importance to the comprehension of a “subject” which begins to be understood as language and which escapes the way of explanation of traditional metaphysics, in the hedeggerian’s fundamental ontology as well as in Psychoanalysis. Furthermore, there is an attempt to investigate some of the conceptual criticism directed by Heidegger towards freudian Psychoanalysis, in order to make fruitful the investigation on the proximity and distance between the cited clinic practices around hedeggerian concepts. Some of the central themes of the freudian first Topic will be quickly reviewed giving voice to philosophers who thought psychoanalysis through the lenses of philosophy, such as Ricoeur. Throughout the same dialogue, we’ll give an interpretation of Desire, which is here considered a central psychoanalitic characteristic to unify comparison and critics. Finally, the ethic (not ontological) character of the psychoanalytic clinic will be demonstrated to be what distinguishes it from Heidegger’s philosophical proposal. It all leads to a question: would Daseinanalysis be structured over a fundamental ontology or possess its own ethics? Key elements from the Heidegger-Freud dialogue in Zollikon, as well as the themes of desire and its expression, which envolves the Unconcious, are at last enlightened by an interpretation of the tale A terceira margem do rio, in the intention to expand and deepen psychoanalytical concepts by the literary perspective.