Razão e emancipação: uma leitura a partir de Theodor W. Adorno

Detalhes bibliográficos
Autor(a) principal: Bido, José Mateus
Data de Publicação: 2012
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Biblioteca Digital de Teses e Dissertações do UNIOESTE
Texto Completo: http://tede.unioeste.br:8080/tede/handle/tede/2127
Resumo: The dissertation seeks to establish the relationship between reason and emancipation from the reading of Theodor W. Adorno. This dialogue is based on the view that rationality carries with it the potential to overcome the project reifies imposed by consumer society. The capability is critical rationality credit to the constitution of an individual's training process for its rational and political emancipation. Emancipation rational causes the individual to become conscious of itself as being contingent and historical, as distinct from another, but that requires the other to form the non-identical. Political emancipation causes the individual to connect with people and institutions, such that its action is measured not by the autonomy and heteronomy. Thought and action are worked by Adorno as two intrinsic conditions of the same process that permeate and establishing the realities, problems. Are characteristic elements themselves and the human condition in history and are to give people the knowledge and eliminate / overcome the bonds establishing the identity mass. Thought and action are epistemologically placed to lead the contemporary society, a dialectical process, for continuing training, so that the atrocities are identified, reported and avoided. A reflection and action, with features behave as constant criticism of themselves, potentiate the opening for the new, resisting the given position dialectically in a process of emancipation. Thought, therefore, from the historical context, the concept of emancipation, it is therefore more than a situational condition that involves the individual in intellectual clarity for decision making, free-form. Adorno's conception of emancipation becomes a project that a free and democratic society must pursue and enable its members, giving the conditions for achieving an identity through a cultural constant. The condition of an enlightened individual with a view to Adorno, is implicitly linked to the process of its formation, by a broad education. Education leads to a different conception of reason: historical reason not absolute reason (perenis). This condition presents itself as a training opportunity that can lead to intellectual maturity, human and cultural order that the individual understands the difference in meaning between autonomy and act for act on heteronomy. The difference between acting and acting autonomously motivated by heteronomous motivation. The difference between acting on their own initiative and act by force or external initiative. The understanding of emancipation is now seen as a project and training processes, both taken from the perspective of the notion of a liberating rationality, front reifying the scope of the consumer society.
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spelling Schütz, Rosalvohttp://lattes.cnpq.br/0920572653737862Batista, Maria Isabel Formoso Cardoso e Silvahttp://lattes.cnpq.br/9313080291371618Oliveira, Avelino da Rosahttp://lattes.cnpq.br/6451513910863914http://lattes.cnpq.br/2760824691205280Bido, José Mateus2017-07-10T18:26:30Z2012-08-312012-07-13BIDO, José Mateus. Reason and emancipation: from the reading of Theodor W. Adorno. 2012. 128 f. Dissertação (Mestrado em Filosofia Moderna e Contemporânea) - Universidade Estadual do Oeste do Parana, Toledo, 2012.http://tede.unioeste.br:8080/tede/handle/tede/2127The dissertation seeks to establish the relationship between reason and emancipation from the reading of Theodor W. Adorno. This dialogue is based on the view that rationality carries with it the potential to overcome the project reifies imposed by consumer society. The capability is critical rationality credit to the constitution of an individual's training process for its rational and political emancipation. Emancipation rational causes the individual to become conscious of itself as being contingent and historical, as distinct from another, but that requires the other to form the non-identical. Political emancipation causes the individual to connect with people and institutions, such that its action is measured not by the autonomy and heteronomy. Thought and action are worked by Adorno as two intrinsic conditions of the same process that permeate and establishing the realities, problems. Are characteristic elements themselves and the human condition in history and are to give people the knowledge and eliminate / overcome the bonds establishing the identity mass. Thought and action are epistemologically placed to lead the contemporary society, a dialectical process, for continuing training, so that the atrocities are identified, reported and avoided. A reflection and action, with features behave as constant criticism of themselves, potentiate the opening for the new, resisting the given position dialectically in a process of emancipation. Thought, therefore, from the historical context, the concept of emancipation, it is therefore more than a situational condition that involves the individual in intellectual clarity for decision making, free-form. Adorno's conception of emancipation becomes a project that a free and democratic society must pursue and enable its members, giving the conditions for achieving an identity through a cultural constant. The condition of an enlightened individual with a view to Adorno, is implicitly linked to the process of its formation, by a broad education. Education leads to a different conception of reason: historical reason not absolute reason (perenis). This condition presents itself as a training opportunity that can lead to intellectual maturity, human and cultural order that the individual understands the difference in meaning between autonomy and act for act on heteronomy. The difference between acting and acting autonomously motivated by heteronomous motivation. The difference between acting on their own initiative and act by force or external initiative. The understanding of emancipation is now seen as a project and training processes, both taken from the perspective of the notion of a liberating rationality, front reifying the scope of the consumer society.A dissertação busca estabelecer a relação entre razão e emancipação a partir da leitura de Theodor W. Adorno. Este diálogo se inspira na perspectiva de que a racionalidade traz em si a potencialidade para a superação do projeto reificador, imposto pela sociedade de consumo. A potencialidade está em creditar à racionalidade crítica a constituição de um processo formativo do indivíduo para a sua emancipação racional e política. A emancipação racional provoca o indivíduo a se tornar consciente de si como ser contingente e histórico, distinto do outro, mas que necessita do outro para a constituição do não-idêntico. A emancipação política provoca o indivíduo a estabelecer relações com pessoas e instituições, de maneira tal que sua ação seja medida pela autonomia e não pela heteronomia. Pensamento e ação são trabalhados por Adorno como duas condições intrínsecas de um mesmo processo que permeiam e instituem as realidades-problemas. São elementos característicos e próprios da condição humana na história e estão para proporcionar aos homens o conhecimento e a eliminação/superação dos vínculos que instituem a identidade massificada. Pensamento e ação estão postos epistemologicamente para conduzir a sociedade contemporânea, num processo dialético, para a formação permanente, a fim de que as barbáries sejam identificadas, denunciadas e evitadas. Uma reflexão e ação, com características de se portarem como crítica constante de si mesmas, potencializam a abertura para o novo, resistindo dialeticamente ao dado posto, num processo emancipador. Pensada, portanto, a partir do contexto histórico, a concepção de emancipação, torna-se, pois, mais do que uma condição situacional que envolve o indivíduo na clareza intelectual para a tomada de decisão, de forma livre. A concepção adorniana de emancipação torna-se um projeto que uma sociedade livre e democrática deve perseguir e possibilitar aos seus membros, dando as condições para a conquista de uma identidade própria, por meio de uma formação cultural permanente. A condição de um indivíduo esclarecido, na perspectiva adorniana, está implicitamente ligada ao processo de sua formação, por uma ampla educação. Educação leva a uma concepção de razão diferenciada: razão histórica e não razão absoluta (perenis). Esta condição formativa se apresenta como a possibilidade capaz de conduzir ao amadurecimento intelectual, humano e cultural a fim de que o indivíduo compreenda a diferença de significado entre agir por autonomia e agir por heteronomia. A diferença entre agir por motivação autônoma e agir por motivação heterônoma. A diferença entre agir por iniciativa própria e agir por força ou iniciativa externa. A compreensão da emancipação passa a ser vista como projeto e como processos formativos, ambos tomados a partir da perspectiva da noção de uma racionalidade libertadora, frente ao escopo reificador da sociedade de consumo.Made available in DSpace on 2017-07-10T18:26:30Z (GMT). No. of bitstreams: 1 Jose Mateus Bido.pdf: 1130234 bytes, checksum: 834df9fba844324b461b73d65d13eb60 (MD5) Previous issue date: 2012-07-13application/pdfporUniversidade Estadual do Oeste do ParanaPrograma de Pós-Graduação Stricto Sensu em FilosofiaUNIOESTEBRFilosofia Moderna e Contemporâneahttp://creativecommons.org/licenses/by-nc-nd/4.0/info:eu-repo/semantics/openAccessRazãoEmancipaçãoTeoria críticaReasonEmancipationCritical theoryCNPQ::CIENCIAS HUMANAS::FILOSOFIARazão e emancipação: uma leitura a partir de Theodor W. AdornoReason and emancipation: from the reading of Theodor W. 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dc.title.por.fl_str_mv Razão e emancipação: uma leitura a partir de Theodor W. Adorno
dc.title.alternative.eng.fl_str_mv Reason and emancipation: from the reading of Theodor W. Adorno
title Razão e emancipação: uma leitura a partir de Theodor W. Adorno
spellingShingle Razão e emancipação: uma leitura a partir de Theodor W. Adorno
Bido, José Mateus
Razão
Emancipação
Teoria crítica
Reason
Emancipation
Critical theory
CNPQ::CIENCIAS HUMANAS::FILOSOFIA
title_short Razão e emancipação: uma leitura a partir de Theodor W. Adorno
title_full Razão e emancipação: uma leitura a partir de Theodor W. Adorno
title_fullStr Razão e emancipação: uma leitura a partir de Theodor W. Adorno
title_full_unstemmed Razão e emancipação: uma leitura a partir de Theodor W. Adorno
title_sort Razão e emancipação: uma leitura a partir de Theodor W. Adorno
author Bido, José Mateus
author_facet Bido, José Mateus
author_role author
dc.contributor.advisor1.fl_str_mv Schütz, Rosalvo
dc.contributor.advisor1Lattes.fl_str_mv http://lattes.cnpq.br/0920572653737862
dc.contributor.referee1.fl_str_mv Batista, Maria Isabel Formoso Cardoso e Silva
dc.contributor.referee1Lattes.fl_str_mv http://lattes.cnpq.br/9313080291371618
dc.contributor.referee2.fl_str_mv Oliveira, Avelino da Rosa
dc.contributor.referee2Lattes.fl_str_mv http://lattes.cnpq.br/6451513910863914
dc.contributor.authorLattes.fl_str_mv http://lattes.cnpq.br/2760824691205280
dc.contributor.author.fl_str_mv Bido, José Mateus
contributor_str_mv Schütz, Rosalvo
Batista, Maria Isabel Formoso Cardoso e Silva
Oliveira, Avelino da Rosa
dc.subject.por.fl_str_mv Razão
Emancipação
Teoria crítica
topic Razão
Emancipação
Teoria crítica
Reason
Emancipation
Critical theory
CNPQ::CIENCIAS HUMANAS::FILOSOFIA
dc.subject.eng.fl_str_mv Reason
Emancipation
Critical theory
dc.subject.cnpq.fl_str_mv CNPQ::CIENCIAS HUMANAS::FILOSOFIA
description The dissertation seeks to establish the relationship between reason and emancipation from the reading of Theodor W. Adorno. This dialogue is based on the view that rationality carries with it the potential to overcome the project reifies imposed by consumer society. The capability is critical rationality credit to the constitution of an individual's training process for its rational and political emancipation. Emancipation rational causes the individual to become conscious of itself as being contingent and historical, as distinct from another, but that requires the other to form the non-identical. Political emancipation causes the individual to connect with people and institutions, such that its action is measured not by the autonomy and heteronomy. Thought and action are worked by Adorno as two intrinsic conditions of the same process that permeate and establishing the realities, problems. Are characteristic elements themselves and the human condition in history and are to give people the knowledge and eliminate / overcome the bonds establishing the identity mass. Thought and action are epistemologically placed to lead the contemporary society, a dialectical process, for continuing training, so that the atrocities are identified, reported and avoided. A reflection and action, with features behave as constant criticism of themselves, potentiate the opening for the new, resisting the given position dialectically in a process of emancipation. Thought, therefore, from the historical context, the concept of emancipation, it is therefore more than a situational condition that involves the individual in intellectual clarity for decision making, free-form. Adorno's conception of emancipation becomes a project that a free and democratic society must pursue and enable its members, giving the conditions for achieving an identity through a cultural constant. The condition of an enlightened individual with a view to Adorno, is implicitly linked to the process of its formation, by a broad education. Education leads to a different conception of reason: historical reason not absolute reason (perenis). This condition presents itself as a training opportunity that can lead to intellectual maturity, human and cultural order that the individual understands the difference in meaning between autonomy and act for act on heteronomy. The difference between acting and acting autonomously motivated by heteronomous motivation. The difference between acting on their own initiative and act by force or external initiative. The understanding of emancipation is now seen as a project and training processes, both taken from the perspective of the notion of a liberating rationality, front reifying the scope of the consumer society.
publishDate 2012
dc.date.available.fl_str_mv 2012-08-31
dc.date.issued.fl_str_mv 2012-07-13
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dc.identifier.uri.fl_str_mv http://tede.unioeste.br:8080/tede/handle/tede/2127
identifier_str_mv BIDO, José Mateus. Reason and emancipation: from the reading of Theodor W. Adorno. 2012. 128 f. Dissertação (Mestrado em Filosofia Moderna e Contemporânea) - Universidade Estadual do Oeste do Parana, Toledo, 2012.
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