A questão do mundo na fenomenologia de Edmund Husserl

Detalhes bibliográficos
Autor(a) principal: Cabral, Michelle Silvestre
Data de Publicação: 2010
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Biblioteca Digital de Teses e Dissertações do UNIOESTE
Texto Completo: http://tede.unioeste.br:8080/tede/handle/tede/2105
Resumo: The goal of this dissertation is to investigate the statute of the notion of world in Husserl‟s phenomenology. It starts of an analysis of the elements involved in the characterization of this as universal objective correlate of the transcendental life. To do so, it was necessary to examine the notions of conscience and epoché, insofar as the understanding of its unique and original sense is determinative to a full apprehension of the proposed question. The notion of conscience is elaborated by Husserlian phenomenology in a radically opposing meaning to the modern conceptions of it, in which it was conceived, in general, as psychic interiority that articulates ideas or psychological data from incoming from stimulations received from the outside. According to Husserl, the true subjectivity should be described as ideal- transcendental field that encloses the constitution of both the poles involved in any experience. Its basic characteristic will be drawn by intentionality operative that ensure the direct correlation between possible subjects and possible objects. The method that allows to have access such field, becoming possible the pure description of the reference apriórica of the noetic acts its respective noematic correlates, is the method of epoché. The validation of this as appropriate procedure and demanded by the character of the inquiry is indispensable within the Husserlian thought. The process of eidetic variation and the role of the fantasy are also highlighted in function of its importance in the whole operation. The conception of the world drew from the use of this methodology that invalidates the natural attitude of consideration, while an naive and insufficient procedure to establish the knowledge, is extracted, first, in a movement of refutation to the concept modern of world. The conception of world as a horizon of meaning for each and every experience is based only through the overcoming of the traditional figures of conscience and idealism. The new meaning, established by phenomenology, brings as specificity determinative the essential character of the analysis, resource that allows it to raise it to the transcendental attitude of inquiry abandoning, concomitantly, the facticity imposed by natural consideration. The meticulous examination of the essential structure present in any one experience allows the verification of the horizons involved in each individual lived. The interconnection of these in an indefinite system of new experiences eidetically predetermined from the internal and external horizons of each objectivity individually taked, leads to the total horizon of the world. The world then will be characterized as the horizon of horizons or, still, as correlative infinite idea to infinities of possible experiences in the unity of one same life. It is, at last, to understand the world as sense Omni-encompassing that involves each individual experience in order to determine the indefinite possibility experiences possible according to the telos of agreement and sedimentation.
id UNIOESTE-1_acbffdf1ea0223ca59e283d5a9774db7
oai_identifier_str oai:tede.unioeste.br:tede/2105
network_acronym_str UNIOESTE-1
network_name_str Biblioteca Digital de Teses e Dissertações do UNIOESTE
repository_id_str
spelling Onate, Alberto Marcoshttp://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4777512A7Silva, Claudinei Aparecido de Freitas dahttp://lattes.cnpq.br/1635393037621902Walton, Roberto Juanhttp://lattes.cnpq.br/0795712259944349Cabral, Michelle Silvestre2017-07-10T18:26:22Z2011-02-242010-10-27CABRAL, Michelle Silvestre. A questão do mundo na fenomenologia de Edmund Husserl. 2010. 126 f. Dissertação (Mestrado em Filosofia) - Universidade Estadual do Oeste do Paraná, Toledo, 2010.http://tede.unioeste.br:8080/tede/handle/tede/2105The goal of this dissertation is to investigate the statute of the notion of world in Husserl‟s phenomenology. It starts of an analysis of the elements involved in the characterization of this as universal objective correlate of the transcendental life. To do so, it was necessary to examine the notions of conscience and epoché, insofar as the understanding of its unique and original sense is determinative to a full apprehension of the proposed question. The notion of conscience is elaborated by Husserlian phenomenology in a radically opposing meaning to the modern conceptions of it, in which it was conceived, in general, as psychic interiority that articulates ideas or psychological data from incoming from stimulations received from the outside. According to Husserl, the true subjectivity should be described as ideal- transcendental field that encloses the constitution of both the poles involved in any experience. Its basic characteristic will be drawn by intentionality operative that ensure the direct correlation between possible subjects and possible objects. The method that allows to have access such field, becoming possible the pure description of the reference apriórica of the noetic acts its respective noematic correlates, is the method of epoché. The validation of this as appropriate procedure and demanded by the character of the inquiry is indispensable within the Husserlian thought. The process of eidetic variation and the role of the fantasy are also highlighted in function of its importance in the whole operation. The conception of the world drew from the use of this methodology that invalidates the natural attitude of consideration, while an naive and insufficient procedure to establish the knowledge, is extracted, first, in a movement of refutation to the concept modern of world. The conception of world as a horizon of meaning for each and every experience is based only through the overcoming of the traditional figures of conscience and idealism. The new meaning, established by phenomenology, brings as specificity determinative the essential character of the analysis, resource that allows it to raise it to the transcendental attitude of inquiry abandoning, concomitantly, the facticity imposed by natural consideration. The meticulous examination of the essential structure present in any one experience allows the verification of the horizons involved in each individual lived. The interconnection of these in an indefinite system of new experiences eidetically predetermined from the internal and external horizons of each objectivity individually taked, leads to the total horizon of the world. The world then will be characterized as the horizon of horizons or, still, as correlative infinite idea to infinities of possible experiences in the unity of one same life. It is, at last, to understand the world as sense Omni-encompassing that involves each individual experience in order to determine the indefinite possibility experiences possible according to the telos of agreement and sedimentation.O objetivo da dissertação é investigar o estatuto da noção de mundo na fenomenologia de Husserl. Parte-se de uma análise dos elementos implicados na caracterização deste como correlato objetivo universal da vida transcendental. Para tanto, fez-se necessário examinar as noções de consciência e epoché, na medida em que a compreensão de seu sentido inédito e original é determinante para uma plena apreensão da questão proposta. A noção de consciência é elaborada pela fenomenologia husserliana numa significação radicalmente oposta às concepções modernas da mesma, nas quais era concebida, em geral, como interioridade psíquica que articula idéias ou dados psicológicos provenientes de estímulos recebidos do exterior. De acordo com Husserl, a verdadeira subjetividade deverá ser descrita como âmbito ideal-transcendental que abrange a constituição de ambos os pólos implicados numa experiência qualquer. Sua característica fundamental será traçada pela intencionalidade operante que garante a correlação direta entre sujeitos possíveis e objetos possíveis. O método que permite acessar tal âmbito, tornando possível a descrição pura da apriórica referência dos atos noéticos aos seus respectivos correlatos noemáticos, é o método da epoché. A validação deste como procedimento cabível e exigido pelo caráter da investigação se mostra indispensável no interior do pensamento husserliano. O processo de variação eidética e o papel da fantasia também são destacados em função de sua importância no todo da operação. A concepção de mundo haurida a partir do emprego desta metodologia que invalida a atitude natural de consideração, enquanto um procedimento ingênuo e insuficiente para fundar o conhecimento, é extraída, primeiramente, num movimento de refutação ao conceito moderno de mundo. A concepção de mundo como horizonte de sentido para toda e qualquer experiência somente encontra fundamento através da superação das tradicionais figuras de consciência e de idealismo. A nova acepção, instaurada pela fenomenologia, traz como especificidade determinante o caráter essencial da análise, recurso que lhe permite alçar-se à atitude transcendental de investigação abandonando, concomitantemente, a faticidade imposta pela consideração natural. O exame meticuloso da estrutura essencial presente em uma experiência qualquer permite a constatação dos horizontes implicados em cada vivido singular. A interconexão destes num sistema indefinido de novas experiências, eideticamente pré-determinadas a partir dos horizontes interno e externo de cada objetividade tomada individualmente, leva ao horizonte total do mundo. O mundo será então caracterizado como horizonte dos horizontes ou, ainda, como idéia infinita correlativa às infinidades de experiências possíveis na unidade de uma mesma vida. Trata-se, enfim, de compreender o mundo como sentido omni-englobante que envolve cada experiência individual de modo a determinar a possibilidade indefinida de experiências possíveis segundo o telos de concordância e sedimentação.Made available in DSpace on 2017-07-10T18:26:22Z (GMT). No. of bitstreams: 1 Michelle S Cabral.pdf: 1060781 bytes, checksum: b88fc5e113d9ff36c876bfbcf2c52bdd (MD5) Previous issue date: 2010-10-27Fundação Araucária de Apoio ao Desenvolvimento Científico e Tecnológico do Estado do Paraná (FA)application/pdfpor-2624803687637593200500Universidade Estadual do Oeste do ParanáToledoPrograma de Pós-Graduação em FilosofiaUNIOESTEBRCentro de Ciências Humanas e Sociaishttp://creativecommons.org/licenses/by-nc-nd/4.0/info:eu-repo/semantics/openAccessMundoFenomenologiaEdmund HusserlWorldPhenomenologyCIENCIAS HUMANAS::FILOSOFIAA questão do mundo na fenomenologia de Edmund HusserlThe question of the world in Edmund Husserl‟s phenomenologyinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesis-83053276064321663936006006006006640233372697234262-672352020940167053623134973106312664reponame:Biblioteca Digital de Teses e Dissertações do UNIOESTEinstname:Universidade Estadual do Oeste do Paraná (UNIOESTE)instacron:UNIOESTEORIGINALMichelle_Cabral_2010.pdfMichelle_Cabral_2010.pdfapplication/pdf1060591http://tede.unioeste.br:8080/tede/bitstream/tede/2105/1/Michelle_Cabral_2010.pdf1ff7e77dab6fa2b763e819095dee7a66MD51tede/21052024-09-11 16:40:21.692oai:tede.unioeste.br:tede/2105Biblioteca Digital de Teses e Dissertaçõeshttp://tede.unioeste.br/PUBhttp://tede.unioeste.br/oai/requestbiblioteca.repositorio@unioeste.bropendoar:2024-09-11T19:40:21Biblioteca Digital de Teses e Dissertações do UNIOESTE - Universidade Estadual do Oeste do Paraná (UNIOESTE)false
dc.title.por.fl_str_mv A questão do mundo na fenomenologia de Edmund Husserl
dc.title.alternative.eng.fl_str_mv The question of the world in Edmund Husserl‟s phenomenology
title A questão do mundo na fenomenologia de Edmund Husserl
spellingShingle A questão do mundo na fenomenologia de Edmund Husserl
Cabral, Michelle Silvestre
Mundo
Fenomenologia
Edmund Husserl
World
Phenomenology
CIENCIAS HUMANAS::FILOSOFIA
title_short A questão do mundo na fenomenologia de Edmund Husserl
title_full A questão do mundo na fenomenologia de Edmund Husserl
title_fullStr A questão do mundo na fenomenologia de Edmund Husserl
title_full_unstemmed A questão do mundo na fenomenologia de Edmund Husserl
title_sort A questão do mundo na fenomenologia de Edmund Husserl
author Cabral, Michelle Silvestre
author_facet Cabral, Michelle Silvestre
author_role author
dc.contributor.advisor1.fl_str_mv Onate, Alberto Marcos
dc.contributor.advisor1Lattes.fl_str_mv http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4777512A7
dc.contributor.referee1.fl_str_mv Silva, Claudinei Aparecido de Freitas da
dc.contributor.referee1Lattes.fl_str_mv http://lattes.cnpq.br/1635393037621902
dc.contributor.referee2.fl_str_mv Walton, Roberto Juan
dc.contributor.authorLattes.fl_str_mv http://lattes.cnpq.br/0795712259944349
dc.contributor.author.fl_str_mv Cabral, Michelle Silvestre
contributor_str_mv Onate, Alberto Marcos
Silva, Claudinei Aparecido de Freitas da
Walton, Roberto Juan
dc.subject.por.fl_str_mv Mundo
Fenomenologia
Edmund Husserl
topic Mundo
Fenomenologia
Edmund Husserl
World
Phenomenology
CIENCIAS HUMANAS::FILOSOFIA
dc.subject.eng.fl_str_mv World
Phenomenology
dc.subject.cnpq.fl_str_mv CIENCIAS HUMANAS::FILOSOFIA
description The goal of this dissertation is to investigate the statute of the notion of world in Husserl‟s phenomenology. It starts of an analysis of the elements involved in the characterization of this as universal objective correlate of the transcendental life. To do so, it was necessary to examine the notions of conscience and epoché, insofar as the understanding of its unique and original sense is determinative to a full apprehension of the proposed question. The notion of conscience is elaborated by Husserlian phenomenology in a radically opposing meaning to the modern conceptions of it, in which it was conceived, in general, as psychic interiority that articulates ideas or psychological data from incoming from stimulations received from the outside. According to Husserl, the true subjectivity should be described as ideal- transcendental field that encloses the constitution of both the poles involved in any experience. Its basic characteristic will be drawn by intentionality operative that ensure the direct correlation between possible subjects and possible objects. The method that allows to have access such field, becoming possible the pure description of the reference apriórica of the noetic acts its respective noematic correlates, is the method of epoché. The validation of this as appropriate procedure and demanded by the character of the inquiry is indispensable within the Husserlian thought. The process of eidetic variation and the role of the fantasy are also highlighted in function of its importance in the whole operation. The conception of the world drew from the use of this methodology that invalidates the natural attitude of consideration, while an naive and insufficient procedure to establish the knowledge, is extracted, first, in a movement of refutation to the concept modern of world. The conception of world as a horizon of meaning for each and every experience is based only through the overcoming of the traditional figures of conscience and idealism. The new meaning, established by phenomenology, brings as specificity determinative the essential character of the analysis, resource that allows it to raise it to the transcendental attitude of inquiry abandoning, concomitantly, the facticity imposed by natural consideration. The meticulous examination of the essential structure present in any one experience allows the verification of the horizons involved in each individual lived. The interconnection of these in an indefinite system of new experiences eidetically predetermined from the internal and external horizons of each objectivity individually taked, leads to the total horizon of the world. The world then will be characterized as the horizon of horizons or, still, as correlative infinite idea to infinities of possible experiences in the unity of one same life. It is, at last, to understand the world as sense Omni-encompassing that involves each individual experience in order to determine the indefinite possibility experiences possible according to the telos of agreement and sedimentation.
publishDate 2010
dc.date.issued.fl_str_mv 2010-10-27
dc.date.available.fl_str_mv 2011-02-24
dc.date.accessioned.fl_str_mv 2017-07-10T18:26:22Z
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
dc.type.driver.fl_str_mv info:eu-repo/semantics/masterThesis
format masterThesis
status_str publishedVersion
dc.identifier.citation.fl_str_mv CABRAL, Michelle Silvestre. A questão do mundo na fenomenologia de Edmund Husserl. 2010. 126 f. Dissertação (Mestrado em Filosofia) - Universidade Estadual do Oeste do Paraná, Toledo, 2010.
dc.identifier.uri.fl_str_mv http://tede.unioeste.br:8080/tede/handle/tede/2105
identifier_str_mv CABRAL, Michelle Silvestre. A questão do mundo na fenomenologia de Edmund Husserl. 2010. 126 f. Dissertação (Mestrado em Filosofia) - Universidade Estadual do Oeste do Paraná, Toledo, 2010.
url http://tede.unioeste.br:8080/tede/handle/tede/2105
dc.language.iso.fl_str_mv por
language por
dc.relation.program.fl_str_mv -8305327606432166393
dc.relation.confidence.fl_str_mv 600
600
600
600
dc.relation.department.fl_str_mv 6640233372697234262
dc.relation.cnpq.fl_str_mv -672352020940167053
dc.relation.sponsorship.fl_str_mv 623134973106312664
dc.rights.driver.fl_str_mv http://creativecommons.org/licenses/by-nc-nd/4.0/
info:eu-repo/semantics/openAccess
rights_invalid_str_mv http://creativecommons.org/licenses/by-nc-nd/4.0/
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade Estadual do Oeste do Paraná
Toledo
dc.publisher.program.fl_str_mv Programa de Pós-Graduação em Filosofia
dc.publisher.initials.fl_str_mv UNIOESTE
dc.publisher.country.fl_str_mv BR
dc.publisher.department.fl_str_mv Centro de Ciências Humanas e Sociais
publisher.none.fl_str_mv Universidade Estadual do Oeste do Paraná
Toledo
dc.source.none.fl_str_mv reponame:Biblioteca Digital de Teses e Dissertações do UNIOESTE
instname:Universidade Estadual do Oeste do Paraná (UNIOESTE)
instacron:UNIOESTE
instname_str Universidade Estadual do Oeste do Paraná (UNIOESTE)
instacron_str UNIOESTE
institution UNIOESTE
reponame_str Biblioteca Digital de Teses e Dissertações do UNIOESTE
collection Biblioteca Digital de Teses e Dissertações do UNIOESTE
bitstream.url.fl_str_mv http://tede.unioeste.br:8080/tede/bitstream/tede/2105/1/Michelle_Cabral_2010.pdf
bitstream.checksum.fl_str_mv 1ff7e77dab6fa2b763e819095dee7a66
bitstream.checksumAlgorithm.fl_str_mv MD5
repository.name.fl_str_mv Biblioteca Digital de Teses e Dissertações do UNIOESTE - Universidade Estadual do Oeste do Paraná (UNIOESTE)
repository.mail.fl_str_mv biblioteca.repositorio@unioeste.br
_version_ 1811723321675350016