O problema da constituição da liberdade em Hannah Arendt
Autor(a) principal: | |
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Data de Publicação: | 2012 |
Tipo de documento: | Dissertação |
Idioma: | por |
Título da fonte: | Biblioteca Digital de Teses e Dissertações do UNIOESTE |
Texto Completo: | http://tede.unioeste.br:8080/tede/handle/tede/2129 |
Resumo: | This dissertation approaches what is called the problem of the constitution of freedom in Hannah Arendt s political thought. Such problem presents itself in the form of a tension between the concern to think upon, on one hand, the action, power, and political freedom that are coeval, as spontaneous, indeterminate, innovative and possessing an extraordinary dimension; and, on the other hand, the necessary stability and delimitation of a political body based on normative elements, such as laws, institutions, constitutions, and an instance of authority and legitimacy that ensure some continuity to the public sector on the potential arbitrariness and limitlessness that freedom brings with it. This problem is articulated through the definition and specification, in the work of Arendt, of the relationship, apparently paradoxical, between the concepts of power, action and freedom, on the one hand, and on the other, the notions of law, constitution and authority. The issues raised are: 1. How does Arendt reconcile and balance the unpredictability, spontaneous and uncertain character of her concept of action with stabilizing and limiting aspects of the notions of law and constitution? 2. What elements of her theory help to think of normative principles of authority and legitimacy in the secular context? 3. And finally, how is it possible to think on lines of continuity between the constituent/founder dimension of power, which is essentially indeterminate and extraordinary, and constituted power? The hypotheses proposed are: 1 Arendt seeks a republican conception of law, strongly inspired by the Roman lex, which further emphasizes the directive-relational dimensions of the law than the mandatory and coercive idea. The author highlights the importance that the law and institutions are the result of the political and plural action of people, and that they are also linked to it, and that they are not imposed by a superior and autonomous legal rationality. She seeks, therefore, to overcome the traditional dichotomy between law and freedom by indicating a complementarity and interdependence between the constituent and constituted spheres. 2 The author constitutes elements to think on a new concept of authority, without resorting to transcendent and absolute elements as a normative source of legitimacy for secular republics, on one hand, in her theory of promises based on commitments and mutual guarantees that people establish with each other, and, on the other hand, on the complementary notion of immanent principles of action to the constituting act shared by a people, such as freedom, equality, and plurality, which could be incorporated into the constitutional document because they have a normative value sanctioned by people themselves. 3 - Finally, it is noted that Arendt seeks a republican notion of constitution, largely inspired by the American constitutionalism and by the federated republic model, the form of government that most fit to welcome and constitute public liberty. |
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Schütz, RosalvoCPF:90659295091http://lattes.cnpq.br/0920572653737862Silva, Adriano CorreiaCPF:21263238888http://lattes.cnpq.br/7465568204123045Garcia, Cláudio BoeiraCPF:18642225078http://lattes.cnpq.br/9346294535082415Ciotta, TarcílioCPF:36839850030http://lattes.cnpq.br/8428235754672984CPF:00005065089http://lattes.cnpq.br/1467002921539650Almeida, Rodrigo Moreira de2017-07-10T18:26:31Z2013-02-192012-07-31ALMEIDA, Rodrigo Moreira de. The problem of the constitution of freedom in Hannah Arendt. 2012. 101 f. Dissertação (Mestrado em Filosofia Moderna e Contemporânea) - Universidade Estadual do Oeste do Parana, Toledo, 2012.http://tede.unioeste.br:8080/tede/handle/tede/2129This dissertation approaches what is called the problem of the constitution of freedom in Hannah Arendt s political thought. Such problem presents itself in the form of a tension between the concern to think upon, on one hand, the action, power, and political freedom that are coeval, as spontaneous, indeterminate, innovative and possessing an extraordinary dimension; and, on the other hand, the necessary stability and delimitation of a political body based on normative elements, such as laws, institutions, constitutions, and an instance of authority and legitimacy that ensure some continuity to the public sector on the potential arbitrariness and limitlessness that freedom brings with it. This problem is articulated through the definition and specification, in the work of Arendt, of the relationship, apparently paradoxical, between the concepts of power, action and freedom, on the one hand, and on the other, the notions of law, constitution and authority. The issues raised are: 1. How does Arendt reconcile and balance the unpredictability, spontaneous and uncertain character of her concept of action with stabilizing and limiting aspects of the notions of law and constitution? 2. What elements of her theory help to think of normative principles of authority and legitimacy in the secular context? 3. And finally, how is it possible to think on lines of continuity between the constituent/founder dimension of power, which is essentially indeterminate and extraordinary, and constituted power? The hypotheses proposed are: 1 Arendt seeks a republican conception of law, strongly inspired by the Roman lex, which further emphasizes the directive-relational dimensions of the law than the mandatory and coercive idea. The author highlights the importance that the law and institutions are the result of the political and plural action of people, and that they are also linked to it, and that they are not imposed by a superior and autonomous legal rationality. She seeks, therefore, to overcome the traditional dichotomy between law and freedom by indicating a complementarity and interdependence between the constituent and constituted spheres. 2 The author constitutes elements to think on a new concept of authority, without resorting to transcendent and absolute elements as a normative source of legitimacy for secular republics, on one hand, in her theory of promises based on commitments and mutual guarantees that people establish with each other, and, on the other hand, on the complementary notion of immanent principles of action to the constituting act shared by a people, such as freedom, equality, and plurality, which could be incorporated into the constitutional document because they have a normative value sanctioned by people themselves. 3 - Finally, it is noted that Arendt seeks a republican notion of constitution, largely inspired by the American constitutionalism and by the federated republic model, the form of government that most fit to welcome and constitute public liberty.A presente dissertação aborda o que denominamos o problema da constituição da liberdade no pensamento político de Hannah Arendt. Tal problema apresenta-se sob a forma de uma tensão entre a preocupação de se pensar, por um lado, a ação  e o poder e a liberdade política que lhe são coevas  como espontânea, indeterminada, inovadora e possuidora de uma dimensão extraordinária, e, por outro, a necessária estabilidade e delimitação de um corpo político baseado em elementos normativos, como leis, instituições, constituições e uma instância de autoridade e legitimidade que garantam alguma continuidade ao âmbito público diante da potencial arbitrariedade e ilimitabilidade que a liberdade traz em si. Articulamos tal problemática a partir da delimitação e especificação, na obra de Arendt, da relação, aparentemente paradoxal, entre os conceitos de poder, ação e liberdade, de um lado, e, de outro, as noções de lei, constituição e autoridade. As questões levantadas são: 1. Como Arendt concilia e equilibra o caráter imprevisível, espontâneo e indeterminado do seu conceito de ação com os aspectos estabilizadores e limitadores das noções de lei e constituição? 2. Que elementos de sua teoria contribuem para pensarmos princípios normativos de autoridade e legitimidade no contexto secular? 3. E, finalmente, como pensar linhas de continuidade entre a dimensão constituinte/fundadora do poder, que é, por essência, extraordinária e indeterminada, e o poder constituído? As hipóteses defendidas são: 1 Arendt busca um conceito republicano de lei, fortemente inspirado na lex romana, que enfatiza mais as dimensões relacional-diretiva da lei do que a ideia imperativa e coerciva. A autora destaca a importância de a lei, e as instituições, ser fruto da ação política plural do povo e continuar vinculada a essa ação plural, e não ser imposta por uma racionalidade jurídica superior e autônoma. Ela busca, assim, superar a tradicional dicotomia entre lei e liberdade, indicando uma complementariedade e uma interdependência entre as esferas constituinte e constituída. 2 A autora vislumbra elementos para pensar um novo conceito de autoridade, sem recorrer a elementos transcendentes e absolutos, como fonte normativa de legitimidade para as repúblicas seculares, por um lado, em sua teoria das promessas, baseada nos compromissos e garantias mútuas que o povo estabelece entre si e, por outro lado, na noção complementar de princípios de ação imanentes ao ato constituinte, compartilhados por um povo, como a liberdade, a igualdade e a pluralidade, que poderiam ser incorporados do documento constitucional por possuir um valor normativo sancionado pelo próprio povo. 3 - Por último, indicamos que Arendt busca numa noção republicana de constituição, amplamente inspirada no constitucionalismo americano e na forma da república federada, a forma de governo mais apta a acolher e a constituir a liberdade pública.Made available in DSpace on 2017-07-10T18:26:31Z (GMT). No. of bitstreams: 1 Rodrigo M de Almeida.pdf: 841160 bytes, checksum: 9f31621702da722b9484c849b5c9a829 (MD5) Previous issue date: 2012-07-31Coordenação de Aperfeiçoamento de Pessoal de Nível Superiorapplication/pdfporUniversidade Estadual do Oeste do ParanaPrograma de Pós-Graduação Stricto Sensu em FilosofiaUNIOESTEBRFilosofia Moderna e ContemporâneaLiberdadeConstituiçãoPoderLeiPolíticaCiências sociais - FilosofiaFilosofia alemãFilosofia contemporâneaArendt, Hannah, 1906-1975FreedomConstitutionPowerLawPoliticsCNPQ::CIENCIAS HUMANAS::FILOSOFIAO problema da constituição da liberdade em Hannah ArendtThe problem of the constitution of freedom in Hannah Arendtinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações do UNIOESTEinstname:Universidade Estadual do Oeste do Paraná (UNIOESTE)instacron:UNIOESTEORIGINALRodrigo M de Almeida.pdfapplication/pdf841160http://tede.unioeste.br:8080/tede/bitstream/tede/2129/1/Rodrigo+M+de+Almeida.pdf9f31621702da722b9484c849b5c9a829MD51tede/21292017-07-10 15:26:31.568oai:tede.unioeste.br:tede/2129Biblioteca Digital de Teses e Dissertaçõeshttp://tede.unioeste.br/PUBhttp://tede.unioeste.br/oai/requestbiblioteca.repositorio@unioeste.bropendoar:2017-07-10T18:26:31Biblioteca Digital de Teses e Dissertações do UNIOESTE - Universidade Estadual do Oeste do Paraná (UNIOESTE)false |
dc.title.por.fl_str_mv |
O problema da constituição da liberdade em Hannah Arendt |
dc.title.alternative.eng.fl_str_mv |
The problem of the constitution of freedom in Hannah Arendt |
title |
O problema da constituição da liberdade em Hannah Arendt |
spellingShingle |
O problema da constituição da liberdade em Hannah Arendt Almeida, Rodrigo Moreira de Liberdade Constituição Poder Lei Política Ciências sociais - Filosofia Filosofia alemã Filosofia contemporânea Arendt, Hannah, 1906-1975 Freedom Constitution Power Law Politics CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
title_short |
O problema da constituição da liberdade em Hannah Arendt |
title_full |
O problema da constituição da liberdade em Hannah Arendt |
title_fullStr |
O problema da constituição da liberdade em Hannah Arendt |
title_full_unstemmed |
O problema da constituição da liberdade em Hannah Arendt |
title_sort |
O problema da constituição da liberdade em Hannah Arendt |
author |
Almeida, Rodrigo Moreira de |
author_facet |
Almeida, Rodrigo Moreira de |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Schütz, Rosalvo |
dc.contributor.advisor1ID.fl_str_mv |
CPF:90659295091 |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/0920572653737862 |
dc.contributor.advisor-co1.fl_str_mv |
Silva, Adriano Correia |
dc.contributor.advisor-co1ID.fl_str_mv |
CPF:21263238888 |
dc.contributor.advisor-co1Lattes.fl_str_mv |
http://lattes.cnpq.br/7465568204123045 |
dc.contributor.referee1.fl_str_mv |
Garcia, Cláudio Boeira |
dc.contributor.referee1ID.fl_str_mv |
CPF:18642225078 |
dc.contributor.referee1Lattes.fl_str_mv |
http://lattes.cnpq.br/9346294535082415 |
dc.contributor.referee2.fl_str_mv |
Ciotta, Tarcílio |
dc.contributor.referee2ID.fl_str_mv |
CPF:36839850030 |
dc.contributor.referee2Lattes.fl_str_mv |
http://lattes.cnpq.br/8428235754672984 |
dc.contributor.authorID.fl_str_mv |
CPF:00005065089 |
dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/1467002921539650 |
dc.contributor.author.fl_str_mv |
Almeida, Rodrigo Moreira de |
contributor_str_mv |
Schütz, Rosalvo Silva, Adriano Correia Garcia, Cláudio Boeira Ciotta, Tarcílio |
dc.subject.por.fl_str_mv |
Liberdade Constituição Poder Lei Política Ciências sociais - Filosofia Filosofia alemã Filosofia contemporânea Arendt, Hannah, 1906-1975 |
topic |
Liberdade Constituição Poder Lei Política Ciências sociais - Filosofia Filosofia alemã Filosofia contemporânea Arendt, Hannah, 1906-1975 Freedom Constitution Power Law Politics CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
dc.subject.eng.fl_str_mv |
Freedom Constitution Power Law Politics |
dc.subject.cnpq.fl_str_mv |
CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
description |
This dissertation approaches what is called the problem of the constitution of freedom in Hannah Arendt s political thought. Such problem presents itself in the form of a tension between the concern to think upon, on one hand, the action, power, and political freedom that are coeval, as spontaneous, indeterminate, innovative and possessing an extraordinary dimension; and, on the other hand, the necessary stability and delimitation of a political body based on normative elements, such as laws, institutions, constitutions, and an instance of authority and legitimacy that ensure some continuity to the public sector on the potential arbitrariness and limitlessness that freedom brings with it. This problem is articulated through the definition and specification, in the work of Arendt, of the relationship, apparently paradoxical, between the concepts of power, action and freedom, on the one hand, and on the other, the notions of law, constitution and authority. The issues raised are: 1. How does Arendt reconcile and balance the unpredictability, spontaneous and uncertain character of her concept of action with stabilizing and limiting aspects of the notions of law and constitution? 2. What elements of her theory help to think of normative principles of authority and legitimacy in the secular context? 3. And finally, how is it possible to think on lines of continuity between the constituent/founder dimension of power, which is essentially indeterminate and extraordinary, and constituted power? The hypotheses proposed are: 1 Arendt seeks a republican conception of law, strongly inspired by the Roman lex, which further emphasizes the directive-relational dimensions of the law than the mandatory and coercive idea. The author highlights the importance that the law and institutions are the result of the political and plural action of people, and that they are also linked to it, and that they are not imposed by a superior and autonomous legal rationality. She seeks, therefore, to overcome the traditional dichotomy between law and freedom by indicating a complementarity and interdependence between the constituent and constituted spheres. 2 The author constitutes elements to think on a new concept of authority, without resorting to transcendent and absolute elements as a normative source of legitimacy for secular republics, on one hand, in her theory of promises based on commitments and mutual guarantees that people establish with each other, and, on the other hand, on the complementary notion of immanent principles of action to the constituting act shared by a people, such as freedom, equality, and plurality, which could be incorporated into the constitutional document because they have a normative value sanctioned by people themselves. 3 - Finally, it is noted that Arendt seeks a republican notion of constitution, largely inspired by the American constitutionalism and by the federated republic model, the form of government that most fit to welcome and constitute public liberty. |
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2012 |
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2012-07-31 |
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2013-02-19 |
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2017-07-10T18:26:31Z |
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ALMEIDA, Rodrigo Moreira de. The problem of the constitution of freedom in Hannah Arendt. 2012. 101 f. Dissertação (Mestrado em Filosofia Moderna e Contemporânea) - Universidade Estadual do Oeste do Parana, Toledo, 2012. |
dc.identifier.uri.fl_str_mv |
http://tede.unioeste.br:8080/tede/handle/tede/2129 |
identifier_str_mv |
ALMEIDA, Rodrigo Moreira de. The problem of the constitution of freedom in Hannah Arendt. 2012. 101 f. Dissertação (Mestrado em Filosofia Moderna e Contemporânea) - Universidade Estadual do Oeste do Parana, Toledo, 2012. |
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http://tede.unioeste.br:8080/tede/handle/tede/2129 |
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Universidade Estadual do Oeste do Parana |
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UNIOESTE |
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BR |
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Filosofia Moderna e Contemporânea |
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Universidade Estadual do Oeste do Parana |
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