Injustiça e poder segundo Noam Chomsky

Detalhes bibliográficos
Autor(a) principal: Monteagudo, Ricardo [UNESP]
Data de Publicação: 2013
Tipo de documento: Artigo
Idioma: por
Título da fonte: Repositório Institucional da UNESP
Texto Completo: http://revistas.pucsp.br/index.php/PoliEtica/article/view/15212
http://hdl.handle.net/11449/115236
Resumo: Injustice and power according to Noam Chomsky. In the beginning of the Politics, Aristotle establishes the two lesser forms of sociability: the relationships between man and woman and between master and the slave. In this context, he observes that “Hellenes are natural masters of barbarians” and the reason is that Greeks know philosophy and barbarians still resort to violence (ARISTOTLE, Politics, 1252a.). Shortly after defines “just war” as a war that has a fair cause, that is, which is well justified by philosophy or a fair speech (ARISTOTLE, Politics, 1255a.). This scene briefly expresses the manner in which the USA understands their role in the contemporary world. Chomsky points out the political use of massive military force of his country and denounces how it articulates internally and externally. He affirms that politics is excessively submitted to “ideology”, to doxa, as opposed to natural sciences. His militancy, thus, only advocates freedom and unrestricted right to information. In Camelot, the Kennedy years (1993), for example, the MIT’s professor collects information from congressmen’s speeches and government officials and from secret documents made public and he explicits the methods and actions of the US government. Thereby he can conclude that the US has, for historical reasons, an internal posture that is advocate or contrary to what they imposes to other countries. Power and justice on the one hand, force and injustice on the other –according to their own political discourse.
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spelling Injustiça e poder segundo Noam ChomskyInjustice and power according to Noam Chomsky. In the beginning of the Politics, Aristotle establishes the two lesser forms of sociability: the relationships between man and woman and between master and the slave. In this context, he observes that “Hellenes are natural masters of barbarians” and the reason is that Greeks know philosophy and barbarians still resort to violence (ARISTOTLE, Politics, 1252a.). Shortly after defines “just war” as a war that has a fair cause, that is, which is well justified by philosophy or a fair speech (ARISTOTLE, Politics, 1255a.). This scene briefly expresses the manner in which the USA understands their role in the contemporary world. Chomsky points out the political use of massive military force of his country and denounces how it articulates internally and externally. He affirms that politics is excessively submitted to “ideology”, to doxa, as opposed to natural sciences. His militancy, thus, only advocates freedom and unrestricted right to information. In Camelot, the Kennedy years (1993), for example, the MIT’s professor collects information from congressmen’s speeches and government officials and from secret documents made public and he explicits the methods and actions of the US government. Thereby he can conclude that the US has, for historical reasons, an internal posture that is advocate or contrary to what they imposes to other countries. Power and justice on the one hand, force and injustice on the other –according to their own political discourse.No início da Política, Aristóteles estabelece as duas menores formas de sociabilidade: a relação do homem com a mulher e do senhor com o escravo. Neste contexto, observa que “helenos são senhores naturais de bárbaros” e o motivo é que os gregos conhecem a Filosofia e os bárbaros ainda recorrem à violência (ARISTÓTELES, Política, 1252 a). Pouco depois define a “guerra justa” como uma guerra que tem um motivo justo, isto é, o que é bem justificado pela Filosofia ou por um discurso justo (ARISTÓTELES, Política, 1252 a). Este quadro exprime brevemente a maneira pela qual os EUA entendem seu papel no mundo contemporâneo. Chomsky aponta o uso político da enorme força militar de seu país e denuncia como isto se articula internamente e externamente. Afirma que a política está excessivamente submetida à “ideologia”, à doxa, ao contrário das ciências naturais. Sua militância assim defende apenas a liberdade e o direito irrestrito à informação. Em Camelot, os anos Kennedy (de 1993), por exemplo, o professor do MIT recolhe informações de discursos de congressistas e de membros do governo e de documentos então secretos tornados públicos e explicita os métodos e as ações do governo estadunidense. Pode com isso concluir que os EUA têm por razões históricas uma postura interna contrária ao que defendem ou impõem a outros países. Poder e justiça de um lado, força e injustiça de outro – segundo o discurso de seus próprios políticos.Universidade Estadual Paulista Júlio de Mesquita Filho, Departamento de Filosofia, Faculdade de Filosofia e Ciências - Campus de Marília, Marilia, Av. Hygino Muzzi Filho, 737 - Depto. Filosofia, Cidade Universitária, CEP 17525-900, SP, BrasilUniversidade Estadual Paulista Júlio de Mesquita Filho, Departamento de Filosofia, Faculdade de Filosofia e Ciências - Campus de Marília, Marilia, Av. Hygino Muzzi Filho, 737 - Depto. Filosofia, Cidade Universitária, CEP 17525-900, SP, BrasilUniversidade Estadual Paulista (Unesp)Monteagudo, Ricardo [UNESP]2015-02-24T13:57:53Z2015-02-24T13:57:53Z2013info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/article147-166application/pdfhttp://revistas.pucsp.br/index.php/PoliEtica/article/view/15212Poliética, v. 1, n. 1, p. 147-166, 2013.2318-3160http://hdl.handle.net/11449/115236ISSN23183160-2013-01-01-147-166.pdf74218307228719030000-0002-1881-7719Currículo Lattesreponame:Repositório Institucional da UNESPinstname:Universidade Estadual Paulista (UNESP)instacron:UNESPporPoliéticainfo:eu-repo/semantics/openAccess2024-08-09T12:45:20Zoai:repositorio.unesp.br:11449/115236Repositório InstitucionalPUBhttp://repositorio.unesp.br/oai/requestopendoar:29462024-08-09T12:45:20Repositório Institucional da UNESP - Universidade Estadual Paulista (UNESP)false
dc.title.none.fl_str_mv Injustiça e poder segundo Noam Chomsky
title Injustiça e poder segundo Noam Chomsky
spellingShingle Injustiça e poder segundo Noam Chomsky
Monteagudo, Ricardo [UNESP]
title_short Injustiça e poder segundo Noam Chomsky
title_full Injustiça e poder segundo Noam Chomsky
title_fullStr Injustiça e poder segundo Noam Chomsky
title_full_unstemmed Injustiça e poder segundo Noam Chomsky
title_sort Injustiça e poder segundo Noam Chomsky
author Monteagudo, Ricardo [UNESP]
author_facet Monteagudo, Ricardo [UNESP]
author_role author
dc.contributor.none.fl_str_mv Universidade Estadual Paulista (Unesp)
dc.contributor.author.fl_str_mv Monteagudo, Ricardo [UNESP]
description Injustice and power according to Noam Chomsky. In the beginning of the Politics, Aristotle establishes the two lesser forms of sociability: the relationships between man and woman and between master and the slave. In this context, he observes that “Hellenes are natural masters of barbarians” and the reason is that Greeks know philosophy and barbarians still resort to violence (ARISTOTLE, Politics, 1252a.). Shortly after defines “just war” as a war that has a fair cause, that is, which is well justified by philosophy or a fair speech (ARISTOTLE, Politics, 1255a.). This scene briefly expresses the manner in which the USA understands their role in the contemporary world. Chomsky points out the political use of massive military force of his country and denounces how it articulates internally and externally. He affirms that politics is excessively submitted to “ideology”, to doxa, as opposed to natural sciences. His militancy, thus, only advocates freedom and unrestricted right to information. In Camelot, the Kennedy years (1993), for example, the MIT’s professor collects information from congressmen’s speeches and government officials and from secret documents made public and he explicits the methods and actions of the US government. Thereby he can conclude that the US has, for historical reasons, an internal posture that is advocate or contrary to what they imposes to other countries. Power and justice on the one hand, force and injustice on the other –according to their own political discourse.
publishDate 2013
dc.date.none.fl_str_mv 2013
2015-02-24T13:57:53Z
2015-02-24T13:57:53Z
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dc.identifier.uri.fl_str_mv http://revistas.pucsp.br/index.php/PoliEtica/article/view/15212
Poliética, v. 1, n. 1, p. 147-166, 2013.
2318-3160
http://hdl.handle.net/11449/115236
ISSN23183160-2013-01-01-147-166.pdf
7421830722871903
0000-0002-1881-7719
url http://revistas.pucsp.br/index.php/PoliEtica/article/view/15212
http://hdl.handle.net/11449/115236
identifier_str_mv Poliética, v. 1, n. 1, p. 147-166, 2013.
2318-3160
ISSN23183160-2013-01-01-147-166.pdf
7421830722871903
0000-0002-1881-7719
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dc.relation.none.fl_str_mv Poliética
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dc.format.none.fl_str_mv 147-166
application/pdf
dc.source.none.fl_str_mv Currículo Lattes
reponame:Repositório Institucional da UNESP
instname:Universidade Estadual Paulista (UNESP)
instacron:UNESP
instname_str Universidade Estadual Paulista (UNESP)
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