Jonathan Edwards: protagonista e crítico do fenômeno religioso conhecido como o “Grande avivamento do século 18”
Autor(a) principal: | |
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Data de Publicação: | 2017 |
Tipo de documento: | Dissertação |
Idioma: | por |
Título da fonte: | Biblioteca Digital de Teses e Dissertações do Mackenzie |
Texto Completo: | http://dspace.mackenzie.br/handle/10899/25740 |
Resumo: | This research deals with the role of protagonist and critic of the Great Awakening pla-yed by Jonathan Edwards; looking to expose their arguments and actions in defense of this religious phenomenon within Protestant Christianity and present their critical and balanced position between the “Old Lights” and the “New Lights”; within the historical, social, politi-cal and religious context of Colonial America in the first half of the 18th century. Jonathan Edwards (1703-1758), a reformed, Protestant and Puritan Christian exercised his ministry as a pastor in the Church of Northampton, Massachusetts, USA. There, he has emphasized the Witness-occurrence within Protestant Christianity, the religious phenomenon known as the Great Awakening of the Century 18. Edwards, however, was not only an eyewitness of this phenomenon, he became one of his most famous protagonists and its keenest critics. As a pro-tagonist, he achieved international fame as a revivalist and “theologian of heart” after publis-hing A Faithful Narrative of the Surprising Work of God (1737), which describes the spiritual revival, occurred in his church. This work served as an empirical model for the American and British revivalists. As a critic, Edwards became a brilliant apologist writing The Distin-guishing Marks of a Work of the Spirit of God (1741), Some Thoughts Concerning the Present Revival (1742) and A Treatise Concerning Religious Affections (1746). In these works, he sought to isolate the signs of true Christian sanctity of false religious faith. He built an intel-lectual structure of revivalism, these pioneering works, which inaugurated a new psychology and philosophy of the affections. |
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2019-04-09T16:32:12Z2020-05-28T18:14:41Z2020-05-28T18:14:41Z2017-08-16ARANTES, Paulo Corrêa. Jonathan Edwards : protagonista e crítico do fenômeno religioso conhecido como o “Grande avivamento do século 18”. 2017. 167 f. Dissertação (Mestrado em Ciências da Religião) - Universidade Presbiteriana Mackenzie, São Paulo.http://dspace.mackenzie.br/handle/10899/25740This research deals with the role of protagonist and critic of the Great Awakening pla-yed by Jonathan Edwards; looking to expose their arguments and actions in defense of this religious phenomenon within Protestant Christianity and present their critical and balanced position between the “Old Lights” and the “New Lights”; within the historical, social, politi-cal and religious context of Colonial America in the first half of the 18th century. Jonathan Edwards (1703-1758), a reformed, Protestant and Puritan Christian exercised his ministry as a pastor in the Church of Northampton, Massachusetts, USA. There, he has emphasized the Witness-occurrence within Protestant Christianity, the religious phenomenon known as the Great Awakening of the Century 18. Edwards, however, was not only an eyewitness of this phenomenon, he became one of his most famous protagonists and its keenest critics. As a pro-tagonist, he achieved international fame as a revivalist and “theologian of heart” after publis-hing A Faithful Narrative of the Surprising Work of God (1737), which describes the spiritual revival, occurred in his church. This work served as an empirical model for the American and British revivalists. As a critic, Edwards became a brilliant apologist writing The Distin-guishing Marks of a Work of the Spirit of God (1741), Some Thoughts Concerning the Present Revival (1742) and A Treatise Concerning Religious Affections (1746). In these works, he sought to isolate the signs of true Christian sanctity of false religious faith. He built an intel-lectual structure of revivalism, these pioneering works, which inaugurated a new psychology and philosophy of the affections.A presente pesquisa lida com o papel de protagonista e de crítico do Grande Aviva-mento desempenhado por Jonathan Edwards; procurando expor seus argumentos e ações na defesa desse fenômeno religioso dentro do cristianismo protestante, bem como apresentar suas críticas e posição de equilíbrio entre os “Old Lights” e os “New Lights”; dentro do con-texto histórico, social, político e religioso da América Colonial da primeira metade do século 18. Jonathan Edwards (1703-1758), um cristão reformado, protestante e puritano, exerceu seu ministério como pastor na Igreja de Northampton, Massachusetts, EUA. Ali, ele testemunhou a ocorrência, dentro do cristianismo protestante, do fenômeno religioso conhecido como o Grande Avivamento do Século 18. Edwards, todavia, não foi apenas uma testemunha ocular desse fenômeno, ele se tornou um de seus protagonistas mais famosos e um de seus críticos mais perspicazes. Como protagonista, ele alcançou fama internacional como avivalista e “teó-logo do coração” após publicar A Faithful Narrative of the Surprising Work of God (1737), na qual descreve o avivamento espiritual ocorrido em sua igreja. Essa obra serviu como modelo empírico para os avivalistas americanos e britânicos. Como crítico, Edwards tornou-se um brilhante apologista ao escrever The Distinguishing Marks of a Work of the Spirit of God (1741), Some Thoughts Concerning the Present Revival (1742) e A Treatise Concerning Reli-gious Affections (1746). Nessas obras, ele procurou isolar os sinais da verdadeira santidade cristã da falsa fé religiosa. Ele construiu uma estrutura intelectual do avivalismo, nessas obras pioneiras, que inaugurou uma nova psicologia e filosofia das afeições.application/pdfporUniversidade Presbiteriana MackenzieCiências da ReligiãoUPMBrasilCentro de Educação, Filosofia e Teologia (CEFT)http://creativecommons.org/licenses/by-nc-nd/4.0/info:eu-repo/semantics/openAccessJonathan Edwardsreligiãoprotestantismogrande avivamentodesper-tamentofenômeno religiosoAmérica colonialCNPQ::CIENCIAS HUMANAS::TEOLOGIAJonathan Edwards: protagonista e crítico do fenômeno religioso conhecido como o “Grande avivamento do século 18”info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisMedeiros, Christian Brially Ravares de MedeirosCosta , Hermisten Maia Pereira dahttp://lattes.cnpq.br/3719074080758146Meira, José Normando Gonçalveshttp://lattes.cnpq.br/3910620197270032Arantes, Paulo Corrêahttp://tede.mackenzie.br/jspui/retrieve/18417/Paulo%20Correa%20Arantes.pdf.jpghttp://tede.mackenzie.br/jspui/bitstream/tede/3874/6/Paulo%20Correa%20Arantes.pdfJonathan Edwardsreligionprotestantismgreat awakeningrevivalreligious phenomenonColonial Americareponame:Biblioteca Digital de Teses e Dissertações do Mackenzieinstname:Universidade Presbiteriana Mackenzie (MACKENZIE)instacron:MACKENZIE10899/257402020-05-28 15:14:41.994Biblioteca Digital de Teses e Dissertaçõeshttp://tede.mackenzie.br/jspui/PRI |
dc.title.por.fl_str_mv |
Jonathan Edwards: protagonista e crítico do fenômeno religioso conhecido como o “Grande avivamento do século 18” |
title |
Jonathan Edwards: protagonista e crítico do fenômeno religioso conhecido como o “Grande avivamento do século 18” |
spellingShingle |
Jonathan Edwards: protagonista e crítico do fenômeno religioso conhecido como o “Grande avivamento do século 18” Arantes, Paulo Corrêa Jonathan Edwards religião protestantismo grande avivamento desper-tamento fenômeno religioso América colonial CNPQ::CIENCIAS HUMANAS::TEOLOGIA |
title_short |
Jonathan Edwards: protagonista e crítico do fenômeno religioso conhecido como o “Grande avivamento do século 18” |
title_full |
Jonathan Edwards: protagonista e crítico do fenômeno religioso conhecido como o “Grande avivamento do século 18” |
title_fullStr |
Jonathan Edwards: protagonista e crítico do fenômeno religioso conhecido como o “Grande avivamento do século 18” |
title_full_unstemmed |
Jonathan Edwards: protagonista e crítico do fenômeno religioso conhecido como o “Grande avivamento do século 18” |
title_sort |
Jonathan Edwards: protagonista e crítico do fenômeno religioso conhecido como o “Grande avivamento do século 18” |
author |
Arantes, Paulo Corrêa |
author_facet |
Arantes, Paulo Corrêa |
author_role |
author |
dc.contributor.advisor-co1.fl_str_mv |
Medeiros, Christian Brially Ravares de Medeiros |
dc.contributor.advisor1.fl_str_mv |
Costa , Hermisten Maia Pereira da |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/3719074080758146 |
dc.contributor.referee1.fl_str_mv |
Meira, José Normando Gonçalves |
dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/3910620197270032 |
dc.contributor.author.fl_str_mv |
Arantes, Paulo Corrêa |
contributor_str_mv |
Medeiros, Christian Brially Ravares de Medeiros Costa , Hermisten Maia Pereira da Meira, José Normando Gonçalves |
dc.subject.por.fl_str_mv |
Jonathan Edwards religião protestantismo grande avivamento desper-tamento fenômeno religioso América colonial |
topic |
Jonathan Edwards religião protestantismo grande avivamento desper-tamento fenômeno religioso América colonial CNPQ::CIENCIAS HUMANAS::TEOLOGIA |
dc.subject.cnpq.fl_str_mv |
CNPQ::CIENCIAS HUMANAS::TEOLOGIA |
description |
This research deals with the role of protagonist and critic of the Great Awakening pla-yed by Jonathan Edwards; looking to expose their arguments and actions in defense of this religious phenomenon within Protestant Christianity and present their critical and balanced position between the “Old Lights” and the “New Lights”; within the historical, social, politi-cal and religious context of Colonial America in the first half of the 18th century. Jonathan Edwards (1703-1758), a reformed, Protestant and Puritan Christian exercised his ministry as a pastor in the Church of Northampton, Massachusetts, USA. There, he has emphasized the Witness-occurrence within Protestant Christianity, the religious phenomenon known as the Great Awakening of the Century 18. Edwards, however, was not only an eyewitness of this phenomenon, he became one of his most famous protagonists and its keenest critics. As a pro-tagonist, he achieved international fame as a revivalist and “theologian of heart” after publis-hing A Faithful Narrative of the Surprising Work of God (1737), which describes the spiritual revival, occurred in his church. This work served as an empirical model for the American and British revivalists. As a critic, Edwards became a brilliant apologist writing The Distin-guishing Marks of a Work of the Spirit of God (1741), Some Thoughts Concerning the Present Revival (1742) and A Treatise Concerning Religious Affections (1746). In these works, he sought to isolate the signs of true Christian sanctity of false religious faith. He built an intel-lectual structure of revivalism, these pioneering works, which inaugurated a new psychology and philosophy of the affections. |
publishDate |
2017 |
dc.date.issued.fl_str_mv |
2017-08-16 |
dc.date.accessioned.fl_str_mv |
2019-04-09T16:32:12Z 2020-05-28T18:14:41Z |
dc.date.available.fl_str_mv |
2020-05-28T18:14:41Z |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/masterThesis |
format |
masterThesis |
status_str |
publishedVersion |
dc.identifier.citation.fl_str_mv |
ARANTES, Paulo Corrêa. Jonathan Edwards : protagonista e crítico do fenômeno religioso conhecido como o “Grande avivamento do século 18”. 2017. 167 f. Dissertação (Mestrado em Ciências da Religião) - Universidade Presbiteriana Mackenzie, São Paulo. |
dc.identifier.uri.fl_str_mv |
http://dspace.mackenzie.br/handle/10899/25740 |
identifier_str_mv |
ARANTES, Paulo Corrêa. Jonathan Edwards : protagonista e crítico do fenômeno religioso conhecido como o “Grande avivamento do século 18”. 2017. 167 f. Dissertação (Mestrado em Ciências da Religião) - Universidade Presbiteriana Mackenzie, São Paulo. |
url |
http://dspace.mackenzie.br/handle/10899/25740 |
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por |
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por |
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http://creativecommons.org/licenses/by-nc-nd/4.0/ info:eu-repo/semantics/openAccess |
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http://creativecommons.org/licenses/by-nc-nd/4.0/ |
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openAccess |
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Universidade Presbiteriana Mackenzie |
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Ciências da Religião |
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UPM |
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Brasil |
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Centro de Educação, Filosofia e Teologia (CEFT) |
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Universidade Presbiteriana Mackenzie |
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Biblioteca Digital de Teses e Dissertações do Mackenzie |
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Biblioteca Digital de Teses e Dissertações do Mackenzie |
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