Desvendando o candomblé
| Autor(a) principal: | |
|---|---|
| Data de Publicação: | 2018 |
| Tipo de documento: | Trabalho de conclusão de curso |
| Idioma: | por |
| Título da fonte: | Biblioteca Digital de Teses e Dissertações do Mackenzie |
| Texto Completo: | https://dspace.mackenzie.br/handle/10899/28678 |
Resumo: | Disponível online: https://youtu.be/pmYNW1Oa44o |
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Bambace, FelipeThomaz, Daniel de2022-01-26T18:06:12Z2022-01-26T18:06:12Z2018-07https://dspace.mackenzie.br/handle/10899/28678Disponível online: https://youtu.be/pmYNW1Oa44oEm condições de prisioneiros de guerra no Brasil durante o período escravocrata, os africanos mantiveram suas convicções religiosas mesmo após a tentativa de doutrinação da Igreja Católica. Estabeleceram conexões e compartilharam conhecimentos, entre eles, de cunho religioso. Essa troca de informações, práticas e culturas cristalizou o surgimento de uma nova crença, em que a fé em diversas divindades alinhada a busca pelo bem-estar energético eram prioridades. Nasce uma religião em meio ao ambiente de desigualdade e intolerância. A formalização do candomblé ao longo dos anos herdou alguns aspectos históricos culturais importantes. Só que com ela, vieram também os estereótipos. Até hoje, candomblecistas sofrem com a intolerância religiosa e lutam diariamente por respeito, reconhecimento, busca por representatividade e direitos na esfera pública.Under conditions of prisoners of war in Brazil during the slave-holding period, africans maintained their religious convictions even after the attempted indoctrination of the Catholic Church. They established connections and shared knowledge, among them, of a religious nature. This exchange of information, practices and cultures crystallized the emergence of a new belief, in which faith in several deities aligned the search for energy well-being were priorities. A religion is born amid the environment of inequality and intolerance. The formalization of candomblé over the years has inherited some important historical cultural aspects. But with her, came stereotypes as well. To this day, candomblecistas suffer from religious intolerance and fight daily for respect, recognition, search for representativeness and rights in the public sphere.Universidade Presbiteriana MackenzieCentro de Comunicação e Letras (CCL)Attribution-NonCommercial-NoDerivs 3.0 Brazilhttp://creativecommons.org/licenses/by-nc-nd/3.0/br/info:eu-repo/semantics/openAccesscandombléreligiãointolerânciapreconceitoescravidãocandombléreligionintolerancepreconceptionslaveryDesvendando o candombléinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/bachelorThesisporreponame:Biblioteca Digital de Teses e Dissertações do Mackenzieinstname:Universidade Presbiteriana Mackenzie (MACKENZIE)instacron:MACKENZIEORIGINALFelipe Matos Bambace....pdfFelipe Matos Bambace....pdfFelipe Matos Bambaceapplication/pdf4067578https://dspace.mackenzie.br/bitstream/10899/28678/1/Felipe%20Matos%20%20Bambace....pdff32d4e374f637210d1171c1af0bf46f0MD51CC-LICENSElicense_rdflicense_rdfapplication/rdf+xml; charset=utf-8811https://dspace.mackenzie.br/bitstream/10899/28678/2/license_rdfe39d27027a6cc9cb039ad269a5db8e34MD52LICENSElicense.txtlicense.txttext/plain; charset=utf-81997https://dspace.mackenzie.br/bitstream/10899/28678/3/license.txtfb735e1a8fa1feda568f1b61905f8d57MD53TEXTFelipe Matos Bambace....pdf.txtFelipe Matos Bambace....pdf.txtExtracted texttext/plain41388https://dspace.mackenzie.br/bitstream/10899/28678/4/Felipe%20Matos%20%20Bambace....pdf.txt93dab37e94ca7ec578aa4af6a89f68dcMD54THUMBNAILFelipe Matos Bambace....pdf.jpgFelipe Matos Bambace....pdf.jpgGenerated Thumbnailimage/jpeg1131https://dspace.mackenzie.br/bitstream/10899/28678/5/Felipe%20Matos%20%20Bambace....pdf.jpg322411851327b126bb7eaae65f1f6832MD5510899/286782022-01-27 03:01:03.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Biblioteca Digital de Teses e Dissertaçõeshttp://tede.mackenzie.br/jspui/PRI |
| dc.title.pt_BR.fl_str_mv |
Desvendando o candomblé |
| title |
Desvendando o candomblé |
| spellingShingle |
Desvendando o candomblé Bambace, Felipe candomblé religião intolerância preconceito escravidão candomblé religion intolerance preconception slavery |
| title_short |
Desvendando o candomblé |
| title_full |
Desvendando o candomblé |
| title_fullStr |
Desvendando o candomblé |
| title_full_unstemmed |
Desvendando o candomblé |
| title_sort |
Desvendando o candomblé |
| author |
Bambace, Felipe |
| author_facet |
Bambace, Felipe |
| author_role |
author |
| dc.contributor.author.fl_str_mv |
Bambace, Felipe |
| dc.contributor.advisor1.fl_str_mv |
Thomaz, Daniel de |
| contributor_str_mv |
Thomaz, Daniel de |
| dc.subject.por.fl_str_mv |
candomblé religião intolerância preconceito escravidão candomblé religion intolerance preconception slavery |
| topic |
candomblé religião intolerância preconceito escravidão candomblé religion intolerance preconception slavery |
| description |
Disponível online: https://youtu.be/pmYNW1Oa44o |
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2018 |
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2018-07 |
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2022-01-26T18:06:12Z |
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2022-01-26T18:06:12Z |
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Universidade Presbiteriana Mackenzie |
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Centro de Comunicação e Letras (CCL) |
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Universidade Presbiteriana Mackenzie |
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