Pajubo, logo existo: o Pajubá como chave epistemológica em Neca, de Amara Moira
Autor(a) principal: | |
---|---|
Data de Publicação: | 2023 |
Tipo de documento: | Dissertação |
Idioma: | por |
Título da fonte: | Biblioteca Digital de Teses e Dissertações da UFRPE |
Texto Completo: | http://www.tede2.ufrpe.br:8080/tede2/handle/tede2/9235 |
Resumo: | When I made the state of art around the productions about the Pajubá, many problems concerning the construction of these works surrounded me: the identity focus given to the gay population, the researchers' conception of language, and the common ground of discussions mostly wrapped around the same point: the historical emergence of the dialect and its relationship with the languages of African origin. However, all these problems soon dissipated when, in an encounter with the travesti epistemologies, I made an interesting observation: beyond these works, the Pajubá also appears as a linguistic and political strategy in the productions of the T population. That is: it is not necessarily presented as a central research object, but, above all, as a possibility of distension of the scientific norm for the construction of new epistemologies based on the world experiences of this population, having, in this way, the Pajubá as a kind of theoretical compass in the orientation of these productions. In this sense, this work aims to analyze this mobilization of the Pajubá as an epistemological key in the construction of scientific/literary knowledge of academic transgender and travesti women. I start from the defense that this drive not only displaces the logic of Western knowledge production based on Cartesian science, but, above all, guides to a new direction/ethic of being and being in the world, guided by the affects, by the vital experiences and by the attraction of collectivity. To this end, I turn specifically to the analysis of Neca, a literary work by Amara Moira (2021), as they manipulate the Pajubá as a linguistic/politic and announce a new epistemology of life. I do this through the theoretical lenses of Decoloniality and Queer Theory in contrast to the philosophy of René Descartes. |
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MELO, Iran Ferreira dehttp://lattes.cnpq.br/3821247197153669SILVA JÚNIOR, Ailton Gomes da2023-07-19T19:01:51Z2023-01-27SILVA JÚNIOR, Ailton Gomes da. Pajubo, logo existo: o Pajubá como chave epistemológica em Neca, de Amara Moira. 2023. 116 f. Dissertação (Programa de Pós-Graduação em Estudos da Linguagem) - Universidade Federal Rural de Pernambuco, Recife.http://www.tede2.ufrpe.br:8080/tede2/handle/tede2/9235When I made the state of art around the productions about the Pajubá, many problems concerning the construction of these works surrounded me: the identity focus given to the gay population, the researchers' conception of language, and the common ground of discussions mostly wrapped around the same point: the historical emergence of the dialect and its relationship with the languages of African origin. However, all these problems soon dissipated when, in an encounter with the travesti epistemologies, I made an interesting observation: beyond these works, the Pajubá also appears as a linguistic and political strategy in the productions of the T population. That is: it is not necessarily presented as a central research object, but, above all, as a possibility of distension of the scientific norm for the construction of new epistemologies based on the world experiences of this population, having, in this way, the Pajubá as a kind of theoretical compass in the orientation of these productions. In this sense, this work aims to analyze this mobilization of the Pajubá as an epistemological key in the construction of scientific/literary knowledge of academic transgender and travesti women. I start from the defense that this drive not only displaces the logic of Western knowledge production based on Cartesian science, but, above all, guides to a new direction/ethic of being and being in the world, guided by the affects, by the vital experiences and by the attraction of collectivity. To this end, I turn specifically to the analysis of Neca, a literary work by Amara Moira (2021), as they manipulate the Pajubá as a linguistic/politic and announce a new epistemology of life. I do this through the theoretical lenses of Decoloniality and Queer Theory in contrast to the philosophy of René Descartes.Ao realizar um estado da arte acerca das produções sobre o Pajubá, muitos incômodos relativos à construção desses trabalhos me rodearam: o enfoque identitário dado à população gay, a concepção de língua dos/as pesquisadores/as e o terreno bastante comum de discussões envoltas, em sua grande maioria, em um mesmo ponto: o surgimento histórico do dialeto e a sua relação com as línguas de matriz africana. Contudo, todos esses incômodos logo se dissiparam quando, de encontro com as epistemologias travestis, fiz uma constatação interessante: para além desses trabalhos, o Pajubá também comparece como estratégia linguística e política nas produções da população T. Isto é: não necessariamente se apresenta enquanto objeto de pesquisa central, mas, sobretudo, como uma possibilidade de distensão da norma científica para a construção de novas epistemologias pautadas nas próprias experiências de mundo dessa população, tendo, dessa forma, o Pajubá como uma espécie de bussola teórica na orientação dessas produções. Nesse sentido, este trabalho objetiva analisar essa mobilização do Pajubá como chave epistemológica na construção do conhecimento científico/literário de travestis acadêmicas. Parto da defesa de que esse acionamento não só desloca a lógica de produção de conhecimento ocidental pautada numa ciência cartesiana, como, sobretudo, orienta para uma nova direção/ética de ser e estar no mundo, guiada pelos afetos, pelas experiências vitais e pela atração da coletividade. Para isso, me volto especificamente à análise de Neca, obra literária de Amara Moira (2021), ao manipular o Pajubá como recurso linguístico/político e enunciar uma nova epistemologia de vida. Faço isso pelas lentes teóricas da Decolonialidade e da Teoria Queer em contraste com a filosofia de René Descartes.Submitted by (ana.araujo@ufrpe.br) on 2023-07-19T19:01:50Z No. of bitstreams: 1 Ailton Gomes da Silva Junior.pdf: 1619273 bytes, checksum: 0fa732d03326c4d0cbe59e112691478e (MD5)Made available in DSpace on 2023-07-19T19:01:51Z (GMT). No. of bitstreams: 1 Ailton Gomes da Silva Junior.pdf: 1619273 bytes, checksum: 0fa732d03326c4d0cbe59e112691478e (MD5) Previous issue date: 2023-01-27Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPESapplication/pdfporUniversidade Federal Rural de PernambucoPrograma de Pós-Graduação em Estudos da LinguagemUFRPEBrasilUnidade Acadêmica de Educação a Distância e TecnologiaEpistemologiaLinguísticaDecolonialidadeTeoria QueerTravestisMoira, Amara, 1985-CIENCIAS HUMANAS::EDUCACAOPajubo, logo existo: o Pajubá como chave epistemológica em Neca, de Amara Moirainfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesis5330442861897970144600600600600-4680941754421711741-2403458189103523672075167498588264571info:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da UFRPEinstname:Universidade Federal Rural de Pernambuco (UFRPE)instacron:UFRPEORIGINALAilton Gomes da Silva Junior.pdfAilton Gomes da Silva Junior.pdfapplication/pdf1619273http://www.tede2.ufrpe.br:8080/tede2/bitstream/tede2/9235/2/Ailton+Gomes+da+Silva+Junior.pdf0fa732d03326c4d0cbe59e112691478eMD52LICENSElicense.txtlicense.txttext/plain; charset=utf-82165http://www.tede2.ufrpe.br:8080/tede2/bitstream/tede2/9235/1/license.txtbd3efa91386c1718a7f26a329fdcb468MD51tede2/92352023-07-19 16:01:51.365oai:tede2: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Biblioteca Digital de Teses e Dissertaçõeshttp://www.tede2.ufrpe.br:8080/tede/PUBhttp://www.tede2.ufrpe.br:8080/oai/requestbdtd@ufrpe.br ||bdtd@ufrpe.bropendoar:2024-05-28T12:38:00.908441Biblioteca Digital de Teses e Dissertações da UFRPE - Universidade Federal Rural de Pernambuco (UFRPE)false |
dc.title.por.fl_str_mv |
Pajubo, logo existo: o Pajubá como chave epistemológica em Neca, de Amara Moira |
title |
Pajubo, logo existo: o Pajubá como chave epistemológica em Neca, de Amara Moira |
spellingShingle |
Pajubo, logo existo: o Pajubá como chave epistemológica em Neca, de Amara Moira SILVA JÚNIOR, Ailton Gomes da Epistemologia Linguística Decolonialidade Teoria Queer Travestis Moira, Amara, 1985- CIENCIAS HUMANAS::EDUCACAO |
title_short |
Pajubo, logo existo: o Pajubá como chave epistemológica em Neca, de Amara Moira |
title_full |
Pajubo, logo existo: o Pajubá como chave epistemológica em Neca, de Amara Moira |
title_fullStr |
Pajubo, logo existo: o Pajubá como chave epistemológica em Neca, de Amara Moira |
title_full_unstemmed |
Pajubo, logo existo: o Pajubá como chave epistemológica em Neca, de Amara Moira |
title_sort |
Pajubo, logo existo: o Pajubá como chave epistemológica em Neca, de Amara Moira |
author |
SILVA JÚNIOR, Ailton Gomes da |
author_facet |
SILVA JÚNIOR, Ailton Gomes da |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
MELO, Iran Ferreira de |
dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/3821247197153669 |
dc.contributor.author.fl_str_mv |
SILVA JÚNIOR, Ailton Gomes da |
contributor_str_mv |
MELO, Iran Ferreira de |
dc.subject.por.fl_str_mv |
Epistemologia Linguística Decolonialidade Teoria Queer Travestis Moira, Amara, 1985- |
topic |
Epistemologia Linguística Decolonialidade Teoria Queer Travestis Moira, Amara, 1985- CIENCIAS HUMANAS::EDUCACAO |
dc.subject.cnpq.fl_str_mv |
CIENCIAS HUMANAS::EDUCACAO |
description |
When I made the state of art around the productions about the Pajubá, many problems concerning the construction of these works surrounded me: the identity focus given to the gay population, the researchers' conception of language, and the common ground of discussions mostly wrapped around the same point: the historical emergence of the dialect and its relationship with the languages of African origin. However, all these problems soon dissipated when, in an encounter with the travesti epistemologies, I made an interesting observation: beyond these works, the Pajubá also appears as a linguistic and political strategy in the productions of the T population. That is: it is not necessarily presented as a central research object, but, above all, as a possibility of distension of the scientific norm for the construction of new epistemologies based on the world experiences of this population, having, in this way, the Pajubá as a kind of theoretical compass in the orientation of these productions. In this sense, this work aims to analyze this mobilization of the Pajubá as an epistemological key in the construction of scientific/literary knowledge of academic transgender and travesti women. I start from the defense that this drive not only displaces the logic of Western knowledge production based on Cartesian science, but, above all, guides to a new direction/ethic of being and being in the world, guided by the affects, by the vital experiences and by the attraction of collectivity. To this end, I turn specifically to the analysis of Neca, a literary work by Amara Moira (2021), as they manipulate the Pajubá as a linguistic/politic and announce a new epistemology of life. I do this through the theoretical lenses of Decoloniality and Queer Theory in contrast to the philosophy of René Descartes. |
publishDate |
2023 |
dc.date.accessioned.fl_str_mv |
2023-07-19T19:01:51Z |
dc.date.issued.fl_str_mv |
2023-01-27 |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/masterThesis |
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masterThesis |
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publishedVersion |
dc.identifier.citation.fl_str_mv |
SILVA JÚNIOR, Ailton Gomes da. Pajubo, logo existo: o Pajubá como chave epistemológica em Neca, de Amara Moira. 2023. 116 f. Dissertação (Programa de Pós-Graduação em Estudos da Linguagem) - Universidade Federal Rural de Pernambuco, Recife. |
dc.identifier.uri.fl_str_mv |
http://www.tede2.ufrpe.br:8080/tede2/handle/tede2/9235 |
identifier_str_mv |
SILVA JÚNIOR, Ailton Gomes da. Pajubo, logo existo: o Pajubá como chave epistemológica em Neca, de Amara Moira. 2023. 116 f. Dissertação (Programa de Pós-Graduação em Estudos da Linguagem) - Universidade Federal Rural de Pernambuco, Recife. |
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