Povos e comunidades tradicionais: relações com a escola do\no campo
Autor(a) principal: | |
---|---|
Data de Publicação: | 2017 |
Tipo de documento: | Dissertação |
Idioma: | por |
Título da fonte: | Biblioteca Digital de Teses e Dissertações do UTP |
Texto Completo: | http://tede.utp.br:8080/jspui/handle/tede/1351 |
Resumo: | The research seeks to lead to reflections on the Peoples and Traditional Communities (quilombolas, faxinalenses, peasants and beds). These communities have historically been excluded from national and educational discussions and public policies. Therefore, we defined as a general objective to problematize the reality of the quilombolas, faxinalenses, peasants, stonemasons and their relations with Formal Education, in the Municipal School of the Campo Augusto Pires de Paula (EMCAPP) and of the State College of Campo São Francisco de Assis (CECSFA), schools located in Campo Largo, in the Três Córregos District. For the development of the research, it was sought to build a theoretical framework which could support it, through theorists dedicated to research on the subject and also in the Policies and Programs focused on traditional communities, such as: National Policy on Sustainable Development Peoples and Traditional Communities (PNPCT), National Rural Education Policy and the National Program for Education in Agrarian Reform - PRONERA. The research instruments were interview script and semi-structured questionnaires for thirty-nine subjects. Including, students, teachers, residents of traditional communities. The results indicate that much still needs to be done in order to comply with the National Policy on the Education of the Field, the National Program for Education in Agrarian Reform - PRONERA, and the objectives of the National Policy for the Sustainable Development of Traditional Peoples and Communities. In particular, on de subject of an education with pedagogical practices that enable the empowerment of individuals, so that they can claim the recognition, strengthening and guarantee of territorial, social, environmental, economic and cultural rights. It is not enough the change of nomenclature of the Schools for Field Education, or Political Pedagogical Projects that include references of the Field Education. It must go further. It is necessary that teachers take ownership of the principles that guide the education of the countryside, of the traditional peoples and communities, which leads possibilities so that the students can have new options of works, without the need to abandon their customs and traditions. Thus, it is necessary to invest and encourage the continuous formation of teachers so that they can construct debates and questions in their pedagogical practices, involving the communities as participants in the management of the school and consequently of the management of the territory and the municipal education |
id |
UTP_84a775a3dafcaee90651db5f695327a7 |
---|---|
oai_identifier_str |
oai:localhost:tede/1351 |
network_acronym_str |
UTP |
network_name_str |
Biblioteca Digital de Teses e Dissertações do UTP |
spelling |
Silva., Maria Cristina Borges daKatuta, Angela Massumihttp://lattes.cnpq.br/8824659458626737Gonçalves, Marilei de Fátima Ferreira2018-06-12T18:30:09Z2017-05-25Gonçalves, Marilei de Fátima Ferreira. Povos e comunidades tradicionais: relações com a escola do\no campo. 2017. 160 f. Dissertação( Mestrado em Educação) - Universidade Tuiuti do Paraná, Curitiba, 2017.http://tede.utp.br:8080/jspui/handle/tede/1351The research seeks to lead to reflections on the Peoples and Traditional Communities (quilombolas, faxinalenses, peasants and beds). These communities have historically been excluded from national and educational discussions and public policies. Therefore, we defined as a general objective to problematize the reality of the quilombolas, faxinalenses, peasants, stonemasons and their relations with Formal Education, in the Municipal School of the Campo Augusto Pires de Paula (EMCAPP) and of the State College of Campo São Francisco de Assis (CECSFA), schools located in Campo Largo, in the Três Córregos District. For the development of the research, it was sought to build a theoretical framework which could support it, through theorists dedicated to research on the subject and also in the Policies and Programs focused on traditional communities, such as: National Policy on Sustainable Development Peoples and Traditional Communities (PNPCT), National Rural Education Policy and the National Program for Education in Agrarian Reform - PRONERA. The research instruments were interview script and semi-structured questionnaires for thirty-nine subjects. Including, students, teachers, residents of traditional communities. The results indicate that much still needs to be done in order to comply with the National Policy on the Education of the Field, the National Program for Education in Agrarian Reform - PRONERA, and the objectives of the National Policy for the Sustainable Development of Traditional Peoples and Communities. In particular, on de subject of an education with pedagogical practices that enable the empowerment of individuals, so that they can claim the recognition, strengthening and guarantee of territorial, social, environmental, economic and cultural rights. It is not enough the change of nomenclature of the Schools for Field Education, or Political Pedagogical Projects that include references of the Field Education. It must go further. It is necessary that teachers take ownership of the principles that guide the education of the countryside, of the traditional peoples and communities, which leads possibilities so that the students can have new options of works, without the need to abandon their customs and traditions. Thus, it is necessary to invest and encourage the continuous formation of teachers so that they can construct debates and questions in their pedagogical practices, involving the communities as participants in the management of the school and consequently of the management of the territory and the municipal educationA pesquisa busca suscitar reflexões sobre os Povos e Comunidades Tradicionais (quilombolas, faxinalenses, camponeses e canteiros). Comunidades estas que historicamente foram excluídas das discussões e das políticas públicas nacionais e educacionais. Para tanto, definimos como objetivo geral problematizar a realidade dos quilombolas, faxinalenses, camponeses, canteiros e suas relações com a Educação Formal, na Escola Municipal do Campo Augusto Pires de Paula (EMCAPP) e do Colégio Estadual do Campo São Francisco de Assis (CECSFA), escolas localizadas em Campo Largo, no Distrito de Três Córregos. Para o desenvolvimento da pesquisa se buscou construir um referencial teórico que subsidiasse a pesquisa, por meio de teóricos que se dedicam a pesquisas voltadas à temática e também nas Políticas e Programas voltados para as comunidades tradicionais como: Política Nacional de Desenvolvimento Sustentável Povos e Comunidades Tradicionais (PNPCT), e a Política Nacional Educação do Campo e o Programa Nacional de Educação na Reforma Agrária - PRONERA. Os instrumentos de pesquisa foram roteiro de entrevista e questionários semiestruturados perfazendo um total de trinta e nove sujeitos participantes na pesquisa. Entre eles, alunos, professores, moradores de comunidades tradicionais. Os resultados apontam que ainda há muito a se avançar para cumprir o que emana da Política Nacional da Educação do Campo, do Programa Nacional de Educação na Reforma Agrária – PRONERA, dos objetivos da Política Nacional de Desenvolvimento Sustentável dos Povos e Comunidades Tradicionais. Em especial no que diz respeito a uma educação com práticas pedagógicas que possibilitem o empoderamento dos sujeitos, para que possam reivindicar o reconhecimento, o fortalecimento e garantia de direitos territoriais, sociais, ambientais, econômicos e culturais, o que não passa apenas pela mudança de nomenclatura das escolas para Educação do Campo, ou de Projetos Político-Pedagógicos que incluem referenciais da Educação do Campo. É preciso ir além. É necessário que os professores se apropriem dos princípios que norteiam a educação do campo, dos povos e comunidades tradicionais, que apontem possibilidades para que os alunos possam ter novas opções de trabalhos, sem ter que abandonar seus costumes e tradições. Assim, se faz necessário investir na formação continuada de professores e incentivá-la para que possam construir debates e problematizações em suas práticas pedagógicas, que envolvam as comunidades como partícipes da gestão da escola e, consequentemente, da gestão do território e da educação municipal.Submitted by Divanete Paiva (divanete.paiva@utp.br) on 2018-06-12T18:30:09Z No. of bitstreams: 1 POVOS E COMUNIDADES.pdf: 3719000 bytes, checksum: a70db80fdff9a7f402ab3fab1543576f (MD5)Made available in DSpace on 2018-06-12T18:30:09Z (GMT). No. of bitstreams: 1 POVOS E COMUNIDADES.pdf: 3719000 bytes, checksum: a70db80fdff9a7f402ab3fab1543576f (MD5) Previous issue date: 2017-05-25application/pdfporUniversidade Tuiuti do ParanaMestrado em EducaçãoUTPBrasilEducaçãoComunidades tradicionaisEducação do campoPráticas pedagógicasTraditional communitiesEducation in rural areasTeaching practicesCIENCIAS HUMANAS::EDUCACAOPovos e comunidades tradicionais: relações com a escola do\no campoinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesis26175645301933333655005006006022136314876952138-240345818910352367info:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações do UTPinstname:Universidade Tuiuti do Paranáinstacron:UTPLICENSElicense.txtlicense.txttext/plain; charset=utf-82165http://localhost:8080/tede/bitstream/tede/1351/1/license.txtbd3efa91386c1718a7f26a329fdcb468MD51ORIGINALPOVOS E COMUNIDADES.pdfPOVOS E COMUNIDADES.pdfapplication/pdf3719000http://localhost:8080/tede/bitstream/tede/1351/2/POVOS+E+COMUNIDADES.pdfa70db80fdff9a7f402ab3fab1543576fMD52tede/1351oai:localhost:tede/13512018-06-12 15:30:09.481TEDEtede@utp.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 |
dc.title.por.fl_str_mv |
Povos e comunidades tradicionais: relações com a escola do\no campo |
title |
Povos e comunidades tradicionais: relações com a escola do\no campo |
spellingShingle |
Povos e comunidades tradicionais: relações com a escola do\no campo Gonçalves, Marilei de Fátima Ferreira Comunidades tradicionais Educação do campo Práticas pedagógicas Traditional communities Education in rural areas Teaching practices CIENCIAS HUMANAS::EDUCACAO |
title_short |
Povos e comunidades tradicionais: relações com a escola do\no campo |
title_full |
Povos e comunidades tradicionais: relações com a escola do\no campo |
title_fullStr |
Povos e comunidades tradicionais: relações com a escola do\no campo |
title_full_unstemmed |
Povos e comunidades tradicionais: relações com a escola do\no campo |
title_sort |
Povos e comunidades tradicionais: relações com a escola do\no campo |
author |
Gonçalves, Marilei de Fátima Ferreira |
author_facet |
Gonçalves, Marilei de Fátima Ferreira |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Silva., Maria Cristina Borges da |
dc.contributor.referee1.fl_str_mv |
Katuta, Angela Massumi |
dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/8824659458626737 |
dc.contributor.author.fl_str_mv |
Gonçalves, Marilei de Fátima Ferreira |
contributor_str_mv |
Silva., Maria Cristina Borges da Katuta, Angela Massumi |
dc.subject.por.fl_str_mv |
Comunidades tradicionais Educação do campo Práticas pedagógicas |
topic |
Comunidades tradicionais Educação do campo Práticas pedagógicas Traditional communities Education in rural areas Teaching practices CIENCIAS HUMANAS::EDUCACAO |
dc.subject.eng.fl_str_mv |
Traditional communities Education in rural areas Teaching practices |
dc.subject.cnpq.fl_str_mv |
CIENCIAS HUMANAS::EDUCACAO |
dc.description.abstract.eng.fl_txt_mv |
The research seeks to lead to reflections on the Peoples and Traditional Communities (quilombolas, faxinalenses, peasants and beds). These communities have historically been excluded from national and educational discussions and public policies. Therefore, we defined as a general objective to problematize the reality of the quilombolas, faxinalenses, peasants, stonemasons and their relations with Formal Education, in the Municipal School of the Campo Augusto Pires de Paula (EMCAPP) and of the State College of Campo São Francisco de Assis (CECSFA), schools located in Campo Largo, in the Três Córregos District. For the development of the research, it was sought to build a theoretical framework which could support it, through theorists dedicated to research on the subject and also in the Policies and Programs focused on traditional communities, such as: National Policy on Sustainable Development Peoples and Traditional Communities (PNPCT), National Rural Education Policy and the National Program for Education in Agrarian Reform - PRONERA. The research instruments were interview script and semi-structured questionnaires for thirty-nine subjects. Including, students, teachers, residents of traditional communities. The results indicate that much still needs to be done in order to comply with the National Policy on the Education of the Field, the National Program for Education in Agrarian Reform - PRONERA, and the objectives of the National Policy for the Sustainable Development of Traditional Peoples and Communities. In particular, on de subject of an education with pedagogical practices that enable the empowerment of individuals, so that they can claim the recognition, strengthening and guarantee of territorial, social, environmental, economic and cultural rights. It is not enough the change of nomenclature of the Schools for Field Education, or Political Pedagogical Projects that include references of the Field Education. It must go further. It is necessary that teachers take ownership of the principles that guide the education of the countryside, of the traditional peoples and communities, which leads possibilities so that the students can have new options of works, without the need to abandon their customs and traditions. Thus, it is necessary to invest and encourage the continuous formation of teachers so that they can construct debates and questions in their pedagogical practices, involving the communities as participants in the management of the school and consequently of the management of the territory and the municipal education |
dc.description.abstract.por.fl_txt_mv |
A pesquisa busca suscitar reflexões sobre os Povos e Comunidades Tradicionais (quilombolas, faxinalenses, camponeses e canteiros). Comunidades estas que historicamente foram excluídas das discussões e das políticas públicas nacionais e educacionais. Para tanto, definimos como objetivo geral problematizar a realidade dos quilombolas, faxinalenses, camponeses, canteiros e suas relações com a Educação Formal, na Escola Municipal do Campo Augusto Pires de Paula (EMCAPP) e do Colégio Estadual do Campo São Francisco de Assis (CECSFA), escolas localizadas em Campo Largo, no Distrito de Três Córregos. Para o desenvolvimento da pesquisa se buscou construir um referencial teórico que subsidiasse a pesquisa, por meio de teóricos que se dedicam a pesquisas voltadas à temática e também nas Políticas e Programas voltados para as comunidades tradicionais como: Política Nacional de Desenvolvimento Sustentável Povos e Comunidades Tradicionais (PNPCT), e a Política Nacional Educação do Campo e o Programa Nacional de Educação na Reforma Agrária - PRONERA. Os instrumentos de pesquisa foram roteiro de entrevista e questionários semiestruturados perfazendo um total de trinta e nove sujeitos participantes na pesquisa. Entre eles, alunos, professores, moradores de comunidades tradicionais. Os resultados apontam que ainda há muito a se avançar para cumprir o que emana da Política Nacional da Educação do Campo, do Programa Nacional de Educação na Reforma Agrária – PRONERA, dos objetivos da Política Nacional de Desenvolvimento Sustentável dos Povos e Comunidades Tradicionais. Em especial no que diz respeito a uma educação com práticas pedagógicas que possibilitem o empoderamento dos sujeitos, para que possam reivindicar o reconhecimento, o fortalecimento e garantia de direitos territoriais, sociais, ambientais, econômicos e culturais, o que não passa apenas pela mudança de nomenclatura das escolas para Educação do Campo, ou de Projetos Político-Pedagógicos que incluem referenciais da Educação do Campo. É preciso ir além. É necessário que os professores se apropriem dos princípios que norteiam a educação do campo, dos povos e comunidades tradicionais, que apontem possibilidades para que os alunos possam ter novas opções de trabalhos, sem ter que abandonar seus costumes e tradições. Assim, se faz necessário investir na formação continuada de professores e incentivá-la para que possam construir debates e problematizações em suas práticas pedagógicas, que envolvam as comunidades como partícipes da gestão da escola e, consequentemente, da gestão do território e da educação municipal. |
description |
The research seeks to lead to reflections on the Peoples and Traditional Communities (quilombolas, faxinalenses, peasants and beds). These communities have historically been excluded from national and educational discussions and public policies. Therefore, we defined as a general objective to problematize the reality of the quilombolas, faxinalenses, peasants, stonemasons and their relations with Formal Education, in the Municipal School of the Campo Augusto Pires de Paula (EMCAPP) and of the State College of Campo São Francisco de Assis (CECSFA), schools located in Campo Largo, in the Três Córregos District. For the development of the research, it was sought to build a theoretical framework which could support it, through theorists dedicated to research on the subject and also in the Policies and Programs focused on traditional communities, such as: National Policy on Sustainable Development Peoples and Traditional Communities (PNPCT), National Rural Education Policy and the National Program for Education in Agrarian Reform - PRONERA. The research instruments were interview script and semi-structured questionnaires for thirty-nine subjects. Including, students, teachers, residents of traditional communities. The results indicate that much still needs to be done in order to comply with the National Policy on the Education of the Field, the National Program for Education in Agrarian Reform - PRONERA, and the objectives of the National Policy for the Sustainable Development of Traditional Peoples and Communities. In particular, on de subject of an education with pedagogical practices that enable the empowerment of individuals, so that they can claim the recognition, strengthening and guarantee of territorial, social, environmental, economic and cultural rights. It is not enough the change of nomenclature of the Schools for Field Education, or Political Pedagogical Projects that include references of the Field Education. It must go further. It is necessary that teachers take ownership of the principles that guide the education of the countryside, of the traditional peoples and communities, which leads possibilities so that the students can have new options of works, without the need to abandon their customs and traditions. Thus, it is necessary to invest and encourage the continuous formation of teachers so that they can construct debates and questions in their pedagogical practices, involving the communities as participants in the management of the school and consequently of the management of the territory and the municipal education |
publishDate |
2017 |
dc.date.issued.fl_str_mv |
2017-05-25 |
dc.date.accessioned.fl_str_mv |
2018-06-12T18:30:09Z |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/masterThesis |
status_str |
publishedVersion |
format |
masterThesis |
dc.identifier.citation.fl_str_mv |
Gonçalves, Marilei de Fátima Ferreira. Povos e comunidades tradicionais: relações com a escola do\no campo. 2017. 160 f. Dissertação( Mestrado em Educação) - Universidade Tuiuti do Paraná, Curitiba, 2017. |
dc.identifier.uri.fl_str_mv |
http://tede.utp.br:8080/jspui/handle/tede/1351 |
identifier_str_mv |
Gonçalves, Marilei de Fátima Ferreira. Povos e comunidades tradicionais: relações com a escola do\no campo. 2017. 160 f. Dissertação( Mestrado em Educação) - Universidade Tuiuti do Paraná, Curitiba, 2017. |
url |
http://tede.utp.br:8080/jspui/handle/tede/1351 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.program.fl_str_mv |
2617564530193333365 |
dc.relation.confidence.fl_str_mv |
500 500 600 |
dc.relation.department.fl_str_mv |
6022136314876952138 |
dc.relation.cnpq.fl_str_mv |
-240345818910352367 |
dc.rights.driver.fl_str_mv |
info:eu-repo/semantics/openAccess |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Tuiuti do Parana |
dc.publisher.program.fl_str_mv |
Mestrado em Educação |
dc.publisher.initials.fl_str_mv |
UTP |
dc.publisher.country.fl_str_mv |
Brasil |
dc.publisher.department.fl_str_mv |
Educação |
publisher.none.fl_str_mv |
Universidade Tuiuti do Parana |
dc.source.none.fl_str_mv |
reponame:Biblioteca Digital de Teses e Dissertações do UTP instname:Universidade Tuiuti do Paraná instacron:UTP |
reponame_str |
Biblioteca Digital de Teses e Dissertações do UTP |
collection |
Biblioteca Digital de Teses e Dissertações do UTP |
instname_str |
Universidade Tuiuti do Paraná |
instacron_str |
UTP |
institution |
UTP |
bitstream.url.fl_str_mv |
http://localhost:8080/tede/bitstream/tede/1351/1/license.txt http://localhost:8080/tede/bitstream/tede/1351/2/POVOS+E+COMUNIDADES.pdf |
bitstream.checksum.fl_str_mv |
bd3efa91386c1718a7f26a329fdcb468 a70db80fdff9a7f402ab3fab1543576f |
bitstream.checksumAlgorithm.fl_str_mv |
MD5 MD5 |
repository.name.fl_str_mv |
TEDE |
repository.mail.fl_str_mv |
tede@utp.br |
_version_ |
1623392709115904000 |