JOÃO GRILO, THE WEAKENED: THE HOPE IN THE IMAGINARY OF THE OPPRESSED

Detalhes bibliográficos
Autor(a) principal: Brun, André Adriano
Data de Publicação: 2008
Tipo de documento: Artigo
Idioma: por
Título da fonte: Travessias (Cascavel. Online)
Texto Completo: https://e-revista.unioeste.br/index.php/travessias/article/view/2876
Resumo:  The objective of this study is to discuss about the meanings that the João Grilo´s myth – largely spreaded out in the northeastern hinterland – assumes in the imaginary of the citizens/actors who, directly or indirectly, identify themselves with it, lasting throughout the times. To those that withholds the power and/or are wealthy, the myth – when denounce its vices – represents a threat, calling the attention to the subversion of the order. However, to those, because of physical features and the condition of misery and slavery, identify with the myth, João Grilo represents the hope of better days. Although a cheat, the personage´s moral does not totally lose the brightness and the dignity because, when he does not take the power and the wealth of the defeated opponents, João Grilo neither reproduce nor perpetuates the system of which he is a victim. Therefore, João Grilo, differently from the strict person and the chaotic cangaceiros, is not an extremist, placing himself in an intermediate position in the heroes roll that are present in the folklore-cultural imaginary of the Brazilians.
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spelling JOÃO GRILO, THE WEAKENED: THE HOPE IN THE IMAGINARY OF THE OPPRESSEDJOÃO GRILO, O DESMILINGÜIDO: A ESPERANÇA NO IMAGINÁRIO DO OPRIMIDOMitoMalandragemPerspectiva sociológica. The objective of this study is to discuss about the meanings that the João Grilo´s myth – largely spreaded out in the northeastern hinterland – assumes in the imaginary of the citizens/actors who, directly or indirectly, identify themselves with it, lasting throughout the times. To those that withholds the power and/or are wealthy, the myth – when denounce its vices – represents a threat, calling the attention to the subversion of the order. However, to those, because of physical features and the condition of misery and slavery, identify with the myth, João Grilo represents the hope of better days. Although a cheat, the personage´s moral does not totally lose the brightness and the dignity because, when he does not take the power and the wealth of the defeated opponents, João Grilo neither reproduce nor perpetuates the system of which he is a victim. Therefore, João Grilo, differently from the strict person and the chaotic cangaceiros, is not an extremist, placing himself in an intermediate position in the heroes roll that are present in the folklore-cultural imaginary of the Brazilians.  Objetiva-se neste estudo refletir sobre os sentidos que o mito de João Grilo – bastante difundido no sertão nordestino – assume no imaginário dos sujeitos/atores que, direta ou indiretamente, com ele se identificam, perpetuando-o ao longo dos tempos. Aos que detém o poder e/ou são abastados, o mito – ao denunciar seus vícios – representa uma ameaça, apontando para a subversão da ordem. Entretanto, àqueles que, por seu aspecto físico e pela sua condição de miséria e escravização, se identificam com o mito, João Grilo representa a esperança de dias melhores. Apesar de malandro, o caráter da personagem não perde totalmente o brilho e a dignidade, pois, ao não se apropriar do poder e da riqueza dos oponentes por ele derrotados, João Grilo não reproduz nem perpetua o sistema do qual fora vítima. Assim sendo, João Grilo, diferentemente dos metódicos caxias e dos cangaceiros caóticos, não é extremista, situando-se numa posição intermediária no rol dos heróis que povoam o imaginário folclórico-cultural brasileiro. Unioeste2008-04-30info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://e-revista.unioeste.br/index.php/travessias/article/view/2876Travessias; Vol. 2 No. 1 (2008)Travessias; Vol. 2 Núm. 1 (2008)Travessias; v. 2 n. 1 (2008)1982-5935reponame:Travessias (Cascavel. Online)instname:Universidade Estadual do Oeste do Paraná (Unioeste)instacron:Unioesteporhttps://e-revista.unioeste.br/index.php/travessias/article/view/2876/2271Copyright (c) 2008 Autores mantêm os direitos autorais e concedem à revista o direito de primeira publicação, com o trabalho simultaneamente licenciado sob CC-BY-NC-SA 4.0 que permite o compartilhamento do trabalho com indicação da autoria e publicação inicial nesta revistainfo:eu-repo/semantics/openAccessBrun, André Adriano2020-12-08T11:43:23Zoai:ojs.e-revista.unioeste.br:article/2876Revistahttps://e-revista.unioeste.br/index.php/travessiasPUBhttps://e-revista.unioeste.br/index.php/travessias/oairevista.travessias@unioeste.br1982-59351982-5935opendoar:2020-12-08T11:43:23Travessias (Cascavel. Online) - Universidade Estadual do Oeste do Paraná (Unioeste)false
dc.title.none.fl_str_mv JOÃO GRILO, THE WEAKENED: THE HOPE IN THE IMAGINARY OF THE OPPRESSED
JOÃO GRILO, O DESMILINGÜIDO: A ESPERANÇA NO IMAGINÁRIO DO OPRIMIDO
title JOÃO GRILO, THE WEAKENED: THE HOPE IN THE IMAGINARY OF THE OPPRESSED
spellingShingle JOÃO GRILO, THE WEAKENED: THE HOPE IN THE IMAGINARY OF THE OPPRESSED
Brun, André Adriano
Mito
Malandragem
Perspectiva sociológica.
title_short JOÃO GRILO, THE WEAKENED: THE HOPE IN THE IMAGINARY OF THE OPPRESSED
title_full JOÃO GRILO, THE WEAKENED: THE HOPE IN THE IMAGINARY OF THE OPPRESSED
title_fullStr JOÃO GRILO, THE WEAKENED: THE HOPE IN THE IMAGINARY OF THE OPPRESSED
title_full_unstemmed JOÃO GRILO, THE WEAKENED: THE HOPE IN THE IMAGINARY OF THE OPPRESSED
title_sort JOÃO GRILO, THE WEAKENED: THE HOPE IN THE IMAGINARY OF THE OPPRESSED
author Brun, André Adriano
author_facet Brun, André Adriano
author_role author
dc.contributor.author.fl_str_mv Brun, André Adriano
dc.subject.por.fl_str_mv Mito
Malandragem
Perspectiva sociológica.
topic Mito
Malandragem
Perspectiva sociológica.
description  The objective of this study is to discuss about the meanings that the João Grilo´s myth – largely spreaded out in the northeastern hinterland – assumes in the imaginary of the citizens/actors who, directly or indirectly, identify themselves with it, lasting throughout the times. To those that withholds the power and/or are wealthy, the myth – when denounce its vices – represents a threat, calling the attention to the subversion of the order. However, to those, because of physical features and the condition of misery and slavery, identify with the myth, João Grilo represents the hope of better days. Although a cheat, the personage´s moral does not totally lose the brightness and the dignity because, when he does not take the power and the wealth of the defeated opponents, João Grilo neither reproduce nor perpetuates the system of which he is a victim. Therefore, João Grilo, differently from the strict person and the chaotic cangaceiros, is not an extremist, placing himself in an intermediate position in the heroes roll that are present in the folklore-cultural imaginary of the Brazilians.
publishDate 2008
dc.date.none.fl_str_mv 2008-04-30
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
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dc.identifier.uri.fl_str_mv https://e-revista.unioeste.br/index.php/travessias/article/view/2876
url https://e-revista.unioeste.br/index.php/travessias/article/view/2876
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://e-revista.unioeste.br/index.php/travessias/article/view/2876/2271
dc.rights.driver.fl_str_mv info:eu-repo/semantics/openAccess
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dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Unioeste
publisher.none.fl_str_mv Unioeste
dc.source.none.fl_str_mv Travessias; Vol. 2 No. 1 (2008)
Travessias; Vol. 2 Núm. 1 (2008)
Travessias; v. 2 n. 1 (2008)
1982-5935
reponame:Travessias (Cascavel. Online)
instname:Universidade Estadual do Oeste do Paraná (Unioeste)
instacron:Unioeste
instname_str Universidade Estadual do Oeste do Paraná (Unioeste)
instacron_str Unioeste
institution Unioeste
reponame_str Travessias (Cascavel. Online)
collection Travessias (Cascavel. Online)
repository.name.fl_str_mv Travessias (Cascavel. Online) - Universidade Estadual do Oeste do Paraná (Unioeste)
repository.mail.fl_str_mv revista.travessias@unioeste.br
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