From exoticism to diversity: the production of difference in a globalized and fragmented world

Detalhes bibliográficos
Autor(a) principal: Netto,Michel Nicolau
Data de Publicação: 2015
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Vibrant
Texto Completo: http://old.scielo.br/scielo.php?script=sci_arttext&pid=S1809-43412015000100007
Resumo: Difference is a social construction, and as such it needs a discourse to produce meaning and be socially effective. As a discourse is always socially and historically grounded, so it is the meaning of difference. This article proposes that the difference in the contemporary world is dominantly articulated in the discourse of diversity, as the discourse of exoticism was the dominant discourse of difference in the 19th Century. This proposal will be proved as I show that, as diversity becomes the appreciated discourse in the present, the exoticism loses its value. Stating that, I will try to understand the conditions of existence of each discourse. I will argue that the exoticism was founded in the 19th century upon three fundaments: imperialism, the idea of progress and nation. They provided the condition for a discourse that based the production of difference on the stable separation of an internal and an external space. After examining the fundaments and their relations with the discourse of exoticism, I will show that the production of difference is no longer based on stable notions of internal and external spaces. Currently, difference is produced on the basis of fragmented and globalized social relations, which requires a discourse flexible enough to cope with these material conditions. The discourse of diversity is this discourse.
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spelling From exoticism to diversity: the production of difference in a globalized and fragmented worlddiversityexoticismexoticdifferencenationglobalizationDifference is a social construction, and as such it needs a discourse to produce meaning and be socially effective. As a discourse is always socially and historically grounded, so it is the meaning of difference. This article proposes that the difference in the contemporary world is dominantly articulated in the discourse of diversity, as the discourse of exoticism was the dominant discourse of difference in the 19th Century. This proposal will be proved as I show that, as diversity becomes the appreciated discourse in the present, the exoticism loses its value. Stating that, I will try to understand the conditions of existence of each discourse. I will argue that the exoticism was founded in the 19th century upon three fundaments: imperialism, the idea of progress and nation. They provided the condition for a discourse that based the production of difference on the stable separation of an internal and an external space. After examining the fundaments and their relations with the discourse of exoticism, I will show that the production of difference is no longer based on stable notions of internal and external spaces. Currently, difference is produced on the basis of fragmented and globalized social relations, which requires a discourse flexible enough to cope with these material conditions. The discourse of diversity is this discourse.Associação Brasileira de Antropologia (ABA)2015-06-01info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersiontext/htmlhttp://old.scielo.br/scielo.php?script=sci_arttext&pid=S1809-43412015000100007Vibrant: Virtual Brazilian Anthropology v.12 n.1 2015reponame:Vibrantinstname:Associação Brasileira de Antropologiainstacron:ABA10.1590/1809-43412015v12n1p007info:eu-repo/semantics/openAccessNetto,Michel Nicolaueng2015-07-14T00:00:00Zoai:scielo:S1809-43412015000100007Revistahttp://www.vibrant.org.br/https://old.scielo.br/oai/scielo-oai.phpvibrant.aba@gmail.com1809-43411809-4341opendoar:2015-07-14T00:00Vibrant - Associação Brasileira de Antropologiafalse
dc.title.none.fl_str_mv From exoticism to diversity: the production of difference in a globalized and fragmented world
title From exoticism to diversity: the production of difference in a globalized and fragmented world
spellingShingle From exoticism to diversity: the production of difference in a globalized and fragmented world
Netto,Michel Nicolau
diversity
exoticism
exotic
difference
nation
globalization
title_short From exoticism to diversity: the production of difference in a globalized and fragmented world
title_full From exoticism to diversity: the production of difference in a globalized and fragmented world
title_fullStr From exoticism to diversity: the production of difference in a globalized and fragmented world
title_full_unstemmed From exoticism to diversity: the production of difference in a globalized and fragmented world
title_sort From exoticism to diversity: the production of difference in a globalized and fragmented world
author Netto,Michel Nicolau
author_facet Netto,Michel Nicolau
author_role author
dc.contributor.author.fl_str_mv Netto,Michel Nicolau
dc.subject.por.fl_str_mv diversity
exoticism
exotic
difference
nation
globalization
topic diversity
exoticism
exotic
difference
nation
globalization
description Difference is a social construction, and as such it needs a discourse to produce meaning and be socially effective. As a discourse is always socially and historically grounded, so it is the meaning of difference. This article proposes that the difference in the contemporary world is dominantly articulated in the discourse of diversity, as the discourse of exoticism was the dominant discourse of difference in the 19th Century. This proposal will be proved as I show that, as diversity becomes the appreciated discourse in the present, the exoticism loses its value. Stating that, I will try to understand the conditions of existence of each discourse. I will argue that the exoticism was founded in the 19th century upon three fundaments: imperialism, the idea of progress and nation. They provided the condition for a discourse that based the production of difference on the stable separation of an internal and an external space. After examining the fundaments and their relations with the discourse of exoticism, I will show that the production of difference is no longer based on stable notions of internal and external spaces. Currently, difference is produced on the basis of fragmented and globalized social relations, which requires a discourse flexible enough to cope with these material conditions. The discourse of diversity is this discourse.
publishDate 2015
dc.date.none.fl_str_mv 2015-06-01
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
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dc.identifier.uri.fl_str_mv http://old.scielo.br/scielo.php?script=sci_arttext&pid=S1809-43412015000100007
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dc.language.iso.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv 10.1590/1809-43412015v12n1p007
dc.rights.driver.fl_str_mv info:eu-repo/semantics/openAccess
eu_rights_str_mv openAccess
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dc.publisher.none.fl_str_mv Associação Brasileira de Antropologia (ABA)
publisher.none.fl_str_mv Associação Brasileira de Antropologia (ABA)
dc.source.none.fl_str_mv Vibrant: Virtual Brazilian Anthropology v.12 n.1 2015
reponame:Vibrant
instname:Associação Brasileira de Antropologia
instacron:ABA
instname_str Associação Brasileira de Antropologia
instacron_str ABA
institution ABA
reponame_str Vibrant
collection Vibrant
repository.name.fl_str_mv Vibrant - Associação Brasileira de Antropologia
repository.mail.fl_str_mv vibrant.aba@gmail.com
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