From exoticism to diversity: the production of difference in a globalized and fragmented world
Autor(a) principal: | |
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Data de Publicação: | 2015 |
Tipo de documento: | Artigo |
Idioma: | eng |
Título da fonte: | Vibrant |
Texto Completo: | http://old.scielo.br/scielo.php?script=sci_arttext&pid=S1809-43412015000100007 |
Resumo: | Difference is a social construction, and as such it needs a discourse to produce meaning and be socially effective. As a discourse is always socially and historically grounded, so it is the meaning of difference. This article proposes that the difference in the contemporary world is dominantly articulated in the discourse of diversity, as the discourse of exoticism was the dominant discourse of difference in the 19th Century. This proposal will be proved as I show that, as diversity becomes the appreciated discourse in the present, the exoticism loses its value. Stating that, I will try to understand the conditions of existence of each discourse. I will argue that the exoticism was founded in the 19th century upon three fundaments: imperialism, the idea of progress and nation. They provided the condition for a discourse that based the production of difference on the stable separation of an internal and an external space. After examining the fundaments and their relations with the discourse of exoticism, I will show that the production of difference is no longer based on stable notions of internal and external spaces. Currently, difference is produced on the basis of fragmented and globalized social relations, which requires a discourse flexible enough to cope with these material conditions. The discourse of diversity is this discourse. |
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From exoticism to diversity: the production of difference in a globalized and fragmented worlddiversityexoticismexoticdifferencenationglobalizationDifference is a social construction, and as such it needs a discourse to produce meaning and be socially effective. As a discourse is always socially and historically grounded, so it is the meaning of difference. This article proposes that the difference in the contemporary world is dominantly articulated in the discourse of diversity, as the discourse of exoticism was the dominant discourse of difference in the 19th Century. This proposal will be proved as I show that, as diversity becomes the appreciated discourse in the present, the exoticism loses its value. Stating that, I will try to understand the conditions of existence of each discourse. I will argue that the exoticism was founded in the 19th century upon three fundaments: imperialism, the idea of progress and nation. They provided the condition for a discourse that based the production of difference on the stable separation of an internal and an external space. After examining the fundaments and their relations with the discourse of exoticism, I will show that the production of difference is no longer based on stable notions of internal and external spaces. Currently, difference is produced on the basis of fragmented and globalized social relations, which requires a discourse flexible enough to cope with these material conditions. The discourse of diversity is this discourse.Associação Brasileira de Antropologia (ABA)2015-06-01info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersiontext/htmlhttp://old.scielo.br/scielo.php?script=sci_arttext&pid=S1809-43412015000100007Vibrant: Virtual Brazilian Anthropology v.12 n.1 2015reponame:Vibrantinstname:Associação Brasileira de Antropologiainstacron:ABA10.1590/1809-43412015v12n1p007info:eu-repo/semantics/openAccessNetto,Michel Nicolaueng2015-07-14T00:00:00Zoai:scielo:S1809-43412015000100007Revistahttp://www.vibrant.org.br/https://old.scielo.br/oai/scielo-oai.phpvibrant.aba@gmail.com1809-43411809-4341opendoar:2015-07-14T00:00Vibrant - Associação Brasileira de Antropologiafalse |
dc.title.none.fl_str_mv |
From exoticism to diversity: the production of difference in a globalized and fragmented world |
title |
From exoticism to diversity: the production of difference in a globalized and fragmented world |
spellingShingle |
From exoticism to diversity: the production of difference in a globalized and fragmented world Netto,Michel Nicolau diversity exoticism exotic difference nation globalization |
title_short |
From exoticism to diversity: the production of difference in a globalized and fragmented world |
title_full |
From exoticism to diversity: the production of difference in a globalized and fragmented world |
title_fullStr |
From exoticism to diversity: the production of difference in a globalized and fragmented world |
title_full_unstemmed |
From exoticism to diversity: the production of difference in a globalized and fragmented world |
title_sort |
From exoticism to diversity: the production of difference in a globalized and fragmented world |
author |
Netto,Michel Nicolau |
author_facet |
Netto,Michel Nicolau |
author_role |
author |
dc.contributor.author.fl_str_mv |
Netto,Michel Nicolau |
dc.subject.por.fl_str_mv |
diversity exoticism exotic difference nation globalization |
topic |
diversity exoticism exotic difference nation globalization |
description |
Difference is a social construction, and as such it needs a discourse to produce meaning and be socially effective. As a discourse is always socially and historically grounded, so it is the meaning of difference. This article proposes that the difference in the contemporary world is dominantly articulated in the discourse of diversity, as the discourse of exoticism was the dominant discourse of difference in the 19th Century. This proposal will be proved as I show that, as diversity becomes the appreciated discourse in the present, the exoticism loses its value. Stating that, I will try to understand the conditions of existence of each discourse. I will argue that the exoticism was founded in the 19th century upon three fundaments: imperialism, the idea of progress and nation. They provided the condition for a discourse that based the production of difference on the stable separation of an internal and an external space. After examining the fundaments and their relations with the discourse of exoticism, I will show that the production of difference is no longer based on stable notions of internal and external spaces. Currently, difference is produced on the basis of fragmented and globalized social relations, which requires a discourse flexible enough to cope with these material conditions. The discourse of diversity is this discourse. |
publishDate |
2015 |
dc.date.none.fl_str_mv |
2015-06-01 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
http://old.scielo.br/scielo.php?script=sci_arttext&pid=S1809-43412015000100007 |
url |
http://old.scielo.br/scielo.php?script=sci_arttext&pid=S1809-43412015000100007 |
dc.language.iso.fl_str_mv |
eng |
language |
eng |
dc.relation.none.fl_str_mv |
10.1590/1809-43412015v12n1p007 |
dc.rights.driver.fl_str_mv |
info:eu-repo/semantics/openAccess |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
text/html |
dc.publisher.none.fl_str_mv |
Associação Brasileira de Antropologia (ABA) |
publisher.none.fl_str_mv |
Associação Brasileira de Antropologia (ABA) |
dc.source.none.fl_str_mv |
Vibrant: Virtual Brazilian Anthropology v.12 n.1 2015 reponame:Vibrant instname:Associação Brasileira de Antropologia instacron:ABA |
instname_str |
Associação Brasileira de Antropologia |
instacron_str |
ABA |
institution |
ABA |
reponame_str |
Vibrant |
collection |
Vibrant |
repository.name.fl_str_mv |
Vibrant - Associação Brasileira de Antropologia |
repository.mail.fl_str_mv |
vibrant.aba@gmail.com |
_version_ |
1754302960603496448 |