Urupa Tautaiao: Young Maori explore ancient burial practices towards sustanable approaches

Detalhes bibliográficos
Autor(a) principal: Frewen, Kathleen
Data de Publicação: 2023
Outros Autores: McNeill, Hinematau
Tipo de documento: Artigo
Idioma: eng
Título da fonte: DATJournal
Texto Completo: https://datjournal.anhembi.br/dat/article/view/702
Resumo: The turn to indigenous epistemologies is one of the most exciting and revolutionary shifts to happen in the university within the last three decades and is nowadays accelerating in influence in Aotearoa New Zealand. It is bringing with it dynamic new ways of thinking about research and new methodologies for conducting it, a raised awareness of the different kinds of knowledge that indigenous practice can convey and an illuminating body of information about the creative process. Indigenous practice provide access into other ways of knowing, and alternative approaches to conducting and presenting knowledge. This article discusses one Māori project in this context, that is intended to challenge indigenous people to (re) evaluate post-colonial environmentally harmful practices in the death space. The project explores the concept of rangatahi (Māori youth) attitudes to revitalising ancient Māori death practices to inform the development of design intervention aimed to challenge mortuary colonial practices. As such, it is part of a larger research that is supported by Marsden Fund from Royal Society of New Zealand. The project outcome includes the design of modern urupā tautaiao (natural burial) commemoration site, applying technology such as tribal social media platforms regarding death, and GPS mapping of wāhi tapu (sacred sites). Death is highly tapu (sacred) to Māori and requires strict observations of rituals to ensure spiritual safety. The revitalisation of tribal knowledge is not just the prerogative of the elders, the voices of indigenous youth must be heard as they are the future, of the planet and the people. This project contributes to the understanding of research that navigates across philosophical, inter-generational, territorial and community boundaries, evidencing theories and methodologies that inform to culture studies and creative practice.
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spelling Urupa Tautaiao: Young Maori explore ancient burial practices towards sustanable approachesUrupā Tautaiao: jóvenes maoríes exploran antiguas prácticas funerarias hacia enfoques sosteniblesUrupa Tautaiao: Jovens Maori exploram antigas práticas funerárias em direção a sustentabilidadeConhecimento MāoriSustentabilidade IndígenaRangatahi (juventude)Urupā tautaiao (sepulturas verdes)Tapu (sagrado)Māori KnowledgeIndigenous SustainabilityRangatahi (youth)), Urupā tautaiao (green burials)Tapu (sacred)Conocimiento maoríSostenibilidad IndígenaRangatahi (juventud)Urupā tautaiao (entierros verdes)Tapu (sagrado)The turn to indigenous epistemologies is one of the most exciting and revolutionary shifts to happen in the university within the last three decades and is nowadays accelerating in influence in Aotearoa New Zealand. It is bringing with it dynamic new ways of thinking about research and new methodologies for conducting it, a raised awareness of the different kinds of knowledge that indigenous practice can convey and an illuminating body of information about the creative process. Indigenous practice provide access into other ways of knowing, and alternative approaches to conducting and presenting knowledge. This article discusses one Māori project in this context, that is intended to challenge indigenous people to (re) evaluate post-colonial environmentally harmful practices in the death space. The project explores the concept of rangatahi (Māori youth) attitudes to revitalising ancient Māori death practices to inform the development of design intervention aimed to challenge mortuary colonial practices. As such, it is part of a larger research that is supported by Marsden Fund from Royal Society of New Zealand. The project outcome includes the design of modern urupā tautaiao (natural burial) commemoration site, applying technology such as tribal social media platforms regarding death, and GPS mapping of wāhi tapu (sacred sites). Death is highly tapu (sacred) to Māori and requires strict observations of rituals to ensure spiritual safety. The revitalisation of tribal knowledge is not just the prerogative of the elders, the voices of indigenous youth must be heard as they are the future, of the planet and the people. This project contributes to the understanding of research that navigates across philosophical, inter-generational, territorial and community boundaries, evidencing theories and methodologies that inform to culture studies and creative practice.El giro hacia las epistemologías indígenas es uno de los cambios más emocionantes y revolucionarios que ha ocurrido en la universidad en las últimas tres décadas y actualmente está acelerando su influencia en Aotearoa, Nueva Zelanda. Trae consigo nuevas formas dinámicas de pensar sobre la investigación y nuevas metodologías para llevarla a cabo, una mayor conciencia de los diferentes tipos de conocimiento que la práctica indígena puede transmitir y un cuerpo de información esclarecedor sobre el proceso creativo. La práctica indígena brinda acceso a otras formas de conocimiento y enfoques alternativos para conducir y presentar el conocimiento. Este artículo analiza un proyecto maorí en este contexto, cuyo objetivo es desafiar a los pueblos indígenas a (re)evaluar las prácticas poscoloniales perjudiciales para el medio ambiente en el espacio de la muerte. El proyecto explora el concepto de las actitudes rangatahi (juventud maorí) para revitalizar las antiguas prácticas de muerte maorí para informar el desarrollo de la intervención de diseño destinada a desafiar las prácticas coloniales mortuorias. Como tal, es parte de una investigación más amplia que cuenta con el apoyo del Marsden Fund de la Royal Society of New Zealand. El resultado del proyecto incluye el diseño de un moderno sitio de conmemoración de urupā tautaiao (entierro natural), aplicando tecnología como plataformas tribales de redes sociales sobre la muerte y mapeo GPS de wāhi tapu (lugares sagrados). La muerte es muy tapu (sagrada) para los maoríes y requiere estrictas observaciones de los rituales para garantizar la seguridad espiritual. La revitalización de los saberes tribales no es solo prerrogativa de los mayores, las voces de los jóvenes indígenas deben ser escuchadas ya que son el futuro, del planeta y de los pueblos. Este proyecto contribuye a la comprensión de la investigación que navega a través de fronteras filosóficas, intergeneracionales, territoriales y comunitarias, evidenciando teorías y metodologías que informan a los estudios culturales y la práctica creativa.A virada para epistemologias indígenas é uma das mudanças mais emocionantes e revolucionárias que aconteceram na universidade nas últimas três décadas e está acelerando sua influência em Aotearoa, Nova Zelândia. Traz consigo novas formas dinâmicas de pensar sobre a pesquisa e novas metodologias para conduzi-la, uma maior conscientização sobre os diferentes tipos de conhecimento que a prática indígena pode transmitir e um corpo esclarecedor de informações sobre o processo criativo. A prática indígena fornece acesso a outras formas de conhecimento e abordagens alternativas para conduzir e apresentar o conhecimento. Este artigo discute um projeto Māori neste contexto, que visa desafiar os indígenas a (re)avaliar as práticas ambientalmente prejudiciais pós-coloniais no espaço da morte. O projeto explora o conceito de atitudes rangatahi (jovens Māori) para revitalizar as antigas práticas de morte Māori para informar o desenvolvimento da intervenção de design destinada a desafiar as práticas coloniais mortuárias. Como tal, faz parte de uma pesquisa maior apoiada pelo Marsden Fund da Royal Society of New Zealand. O resultado do projeto inclui o design de um moderno local de comemoração de urupā tautaiao (enterro natural), aplicando tecnologia como plataformas tribais de mídia social sobre a morte e mapeamento GPS de wāhi tapu (locais sagrados). A morte é altamente tapu (sagrado) para Māori e requer observação rigorosa de rituais para garantir a segurança espiritual. A revitalização dos saberes tribais não é prerrogativa apenas dos mais velhos, as vozes dos jovens indígenas devem ser ouvidas porque são o futuro, do planeta e das pessoas. Este projeto contribui para a compreensão de pesquisas que navegam por fronteiras filosóficas, intergeracionais, territoriais e comunitárias, evidenciando teorias e metodologias que informam os estudos culturais e a prática criativa.Universidade Anhambi Murumbi2023-03-15info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://datjournal.anhembi.br/dat/article/view/70210.29147/datjournal.v8i1.702DAT Journal; Vol. 8 No. 1 (2023): Design, Art and Technology + LINK Creative Practice Research Group - Auckland University of Technology - AUT Dossier; 450-480DAT Journal; Vol. 8 Núm. 1 (2023): Design, Art and Technology + LINK Creative Practice Research Group - Auckland University of Technology - AUT Dossier; 450-480DAT Journal; v. 8 n. 1 (2023): Design, Art and Technology + LINK Practice-led Research Group - Auckland University of Technology AUT Dossier; 450-4802526-178910.29147/datjournal.v8i1reponame:DATJournalinstname:Universidade Anhembi Morumbi (ANHEMBI)instacron:ANHEMBIenghttps://datjournal.anhembi.br/dat/article/view/702/521Copyright (c) 2023 DAT Journalhttps://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessFrewen, Kathleen McNeill, Hinematau2023-03-15T22:46:39Zoai:ojs.datjournal.anhembi.br:article/702Revistahttps://datjournal.anhembi.br/datPUBhttps://datjournal.anhembi.br/dat/oai||ppgdesign@anhembi.br2526-17892526-1789opendoar:2023-03-15T22:46:39DATJournal - Universidade Anhembi Morumbi (ANHEMBI)false
dc.title.none.fl_str_mv Urupa Tautaiao: Young Maori explore ancient burial practices towards sustanable approaches
Urupā Tautaiao: jóvenes maoríes exploran antiguas prácticas funerarias hacia enfoques sostenibles
Urupa Tautaiao: Jovens Maori exploram antigas práticas funerárias em direção a sustentabilidade
title Urupa Tautaiao: Young Maori explore ancient burial practices towards sustanable approaches
spellingShingle Urupa Tautaiao: Young Maori explore ancient burial practices towards sustanable approaches
Frewen, Kathleen
Conhecimento Māori
Sustentabilidade Indígena
Rangatahi (juventude)
Urupā tautaiao (sepulturas verdes)
Tapu (sagrado)
Māori Knowledge
Indigenous Sustainability
Rangatahi (youth)
), Urupā tautaiao (green burials)
Tapu (sacred)
Conocimiento maorí
Sostenibilidad Indígena
Rangatahi (juventud)
Urupā tautaiao (entierros verdes)
Tapu (sagrado)
title_short Urupa Tautaiao: Young Maori explore ancient burial practices towards sustanable approaches
title_full Urupa Tautaiao: Young Maori explore ancient burial practices towards sustanable approaches
title_fullStr Urupa Tautaiao: Young Maori explore ancient burial practices towards sustanable approaches
title_full_unstemmed Urupa Tautaiao: Young Maori explore ancient burial practices towards sustanable approaches
title_sort Urupa Tautaiao: Young Maori explore ancient burial practices towards sustanable approaches
author Frewen, Kathleen
author_facet Frewen, Kathleen
McNeill, Hinematau
author_role author
author2 McNeill, Hinematau
author2_role author
dc.contributor.author.fl_str_mv Frewen, Kathleen
McNeill, Hinematau
dc.subject.por.fl_str_mv Conhecimento Māori
Sustentabilidade Indígena
Rangatahi (juventude)
Urupā tautaiao (sepulturas verdes)
Tapu (sagrado)
Māori Knowledge
Indigenous Sustainability
Rangatahi (youth)
), Urupā tautaiao (green burials)
Tapu (sacred)
Conocimiento maorí
Sostenibilidad Indígena
Rangatahi (juventud)
Urupā tautaiao (entierros verdes)
Tapu (sagrado)
topic Conhecimento Māori
Sustentabilidade Indígena
Rangatahi (juventude)
Urupā tautaiao (sepulturas verdes)
Tapu (sagrado)
Māori Knowledge
Indigenous Sustainability
Rangatahi (youth)
), Urupā tautaiao (green burials)
Tapu (sacred)
Conocimiento maorí
Sostenibilidad Indígena
Rangatahi (juventud)
Urupā tautaiao (entierros verdes)
Tapu (sagrado)
description The turn to indigenous epistemologies is one of the most exciting and revolutionary shifts to happen in the university within the last three decades and is nowadays accelerating in influence in Aotearoa New Zealand. It is bringing with it dynamic new ways of thinking about research and new methodologies for conducting it, a raised awareness of the different kinds of knowledge that indigenous practice can convey and an illuminating body of information about the creative process. Indigenous practice provide access into other ways of knowing, and alternative approaches to conducting and presenting knowledge. This article discusses one Māori project in this context, that is intended to challenge indigenous people to (re) evaluate post-colonial environmentally harmful practices in the death space. The project explores the concept of rangatahi (Māori youth) attitudes to revitalising ancient Māori death practices to inform the development of design intervention aimed to challenge mortuary colonial practices. As such, it is part of a larger research that is supported by Marsden Fund from Royal Society of New Zealand. The project outcome includes the design of modern urupā tautaiao (natural burial) commemoration site, applying technology such as tribal social media platforms regarding death, and GPS mapping of wāhi tapu (sacred sites). Death is highly tapu (sacred) to Māori and requires strict observations of rituals to ensure spiritual safety. The revitalisation of tribal knowledge is not just the prerogative of the elders, the voices of indigenous youth must be heard as they are the future, of the planet and the people. This project contributes to the understanding of research that navigates across philosophical, inter-generational, territorial and community boundaries, evidencing theories and methodologies that inform to culture studies and creative practice.
publishDate 2023
dc.date.none.fl_str_mv 2023-03-15
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://datjournal.anhembi.br/dat/article/view/702
10.29147/datjournal.v8i1.702
url https://datjournal.anhembi.br/dat/article/view/702
identifier_str_mv 10.29147/datjournal.v8i1.702
dc.language.iso.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv https://datjournal.anhembi.br/dat/article/view/702/521
dc.rights.driver.fl_str_mv Copyright (c) 2023 DAT Journal
https://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2023 DAT Journal
https://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade Anhambi Murumbi
publisher.none.fl_str_mv Universidade Anhambi Murumbi
dc.source.none.fl_str_mv DAT Journal; Vol. 8 No. 1 (2023): Design, Art and Technology + LINK Creative Practice Research Group - Auckland University of Technology - AUT Dossier; 450-480
DAT Journal; Vol. 8 Núm. 1 (2023): Design, Art and Technology + LINK Creative Practice Research Group - Auckland University of Technology - AUT Dossier; 450-480
DAT Journal; v. 8 n. 1 (2023): Design, Art and Technology + LINK Practice-led Research Group - Auckland University of Technology AUT Dossier; 450-480
2526-1789
10.29147/datjournal.v8i1
reponame:DATJournal
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