Children of Zuwara: Facebook’s censored images
Autor(a) principal: | |
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Data de Publicação: | 2016 |
Outros Autores: | , |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | E-Compós |
Texto Completo: | https://www.e-compos.org.br/e-compos/article/view/1222 |
Resumo: | Images of Syrian refugees were printed in newspapers and virtual medias, during September, 2015. While Aylan Kurdi’s image, who drowned to death on a beach in Turkey became a meme, photos of other five dead children, also victims of the same civil war in Syria, have been censored by Facebook. Barbie Zelizer’s, Susan Sontag’s and Jacques Rancière’s theories help us to understand why these media objects received different treatments: while there is an “engaged art” in the Kurdish boy’s photo, there is a "political art" and an "intolerable image" in the others |
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Children of Zuwara: Facebook’s censored imagesNiños de Zuwara: fotos censuradas en FacebookCrianças de Zuwara: imagens censuradas no FacebookCensuraImagem intoleranteFacebookImages of Syrian refugees were printed in newspapers and virtual medias, during September, 2015. While Aylan Kurdi’s image, who drowned to death on a beach in Turkey became a meme, photos of other five dead children, also victims of the same civil war in Syria, have been censored by Facebook. Barbie Zelizer’s, Susan Sontag’s and Jacques Rancière’s theories help us to understand why these media objects received different treatments: while there is an “engaged art” in the Kurdish boy’s photo, there is a "political art" and an "intolerable image" in the othersLas imágenes de refugiados sirios poblaron los medios de comunicación impresos y virtuales en septiembre de 2015. Mientras que el niño Aylan Kurdi, que murió ahogado en una playa en Turquía, se convirtió en meme, fotos de otros cinco niños muertos, también víctimas de la guerra civil en Siria, han sido censurados en Facebook. A partir de formulaciones de Barbie Zelizer, Susan Sontag y Jacques Rancière percebemos que estos dos objetos multimedia recibieron tratamiento diferente, porque mientras que en la foto de lo niño kurdo se puede observar "arte comprometida", en las de los cinco niños se reconocen el "arte político" e "imagen intolerable”.As imagens dos refugiados sírios povoaram as mídias impressas e virtuais, em setembro de 2015. Enquanto a do menino Aylan Kurdi, morto por afogamento em uma praia na Turquia, tornou-se meme, fotos de outras cinco crianças sem vida, também vítimas da guerra civil na Síria, foram censuradas no Facebook. A partir de formulações de Barbie Zelizer, Susan Sontag e Jacques Rancière compreendemos que esses dois objetos midiáticos receberam tratamentos diferenciados, pois enquanto na do menino curdo observamos “arte engajada”, na das cinco crianças reconhecemos “arte política” e “imagem intolerável”.ABEC2016-04-27info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfimage/jpegimage/jpegimage/jpegimage/jpegimage/jpeghttps://www.e-compos.org.br/e-compos/article/view/122210.30962/ec.1222E-Compós; Vol. 19 No. 1 (2016)E-Compós; Vol. 19 Núm. 1 (2016)E-Compós; v. 19 n. 1 (2016)1808-2599reponame:E-Compósinstname:Associação Nacional dos Programas de Pós-Graduação em Comunicaçãoinstacron:ANPPCporhttps://www.e-compos.org.br/e-compos/article/view/1222/879https://www.e-compos.org.br/e-compos/article/view/1222/1521https://www.e-compos.org.br/e-compos/article/view/1222/1523https://www.e-compos.org.br/e-compos/article/view/1222/1525https://www.e-compos.org.br/e-compos/article/view/1222/1527https://www.e-compos.org.br/e-compos/article/view/1222/1529Heller, BárbaraPerazzo, Priscila FerreiraSouza, Viniciusinfo:eu-repo/semantics/openAccess2021-06-11T12:23:45Zoai:ojs.www.e-compos.org.br:article/1222Revistahttps://www.e-compos.org.br/e-compos/PUBhttps://www.e-compos.org.br/e-compos/oairevistaecompos@gmail.com1808-25991808-2599opendoar:2021-06-11T12:23:45E-Compós - Associação Nacional dos Programas de Pós-Graduação em Comunicaçãofalse |
dc.title.none.fl_str_mv |
Children of Zuwara: Facebook’s censored images Niños de Zuwara: fotos censuradas en Facebook Crianças de Zuwara: imagens censuradas no Facebook |
title |
Children of Zuwara: Facebook’s censored images |
spellingShingle |
Children of Zuwara: Facebook’s censored images Heller, Bárbara Censura Imagem intolerante |
title_short |
Children of Zuwara: Facebook’s censored images |
title_full |
Children of Zuwara: Facebook’s censored images |
title_fullStr |
Children of Zuwara: Facebook’s censored images |
title_full_unstemmed |
Children of Zuwara: Facebook’s censored images |
title_sort |
Children of Zuwara: Facebook’s censored images |
author |
Heller, Bárbara |
author_facet |
Heller, Bárbara Perazzo, Priscila Ferreira Souza, Vinicius |
author_role |
author |
author2 |
Perazzo, Priscila Ferreira Souza, Vinicius |
author2_role |
author author |
dc.contributor.author.fl_str_mv |
Heller, Bárbara Perazzo, Priscila Ferreira Souza, Vinicius |
dc.subject.por.fl_str_mv |
Censura Imagem intolerante |
topic |
Censura Imagem intolerante |
description |
Images of Syrian refugees were printed in newspapers and virtual medias, during September, 2015. While Aylan Kurdi’s image, who drowned to death on a beach in Turkey became a meme, photos of other five dead children, also victims of the same civil war in Syria, have been censored by Facebook. Barbie Zelizer’s, Susan Sontag’s and Jacques Rancière’s theories help us to understand why these media objects received different treatments: while there is an “engaged art” in the Kurdish boy’s photo, there is a "political art" and an "intolerable image" in the others |
publishDate |
2016 |
dc.date.none.fl_str_mv |
2016-04-27 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://www.e-compos.org.br/e-compos/article/view/1222 10.30962/ec.1222 |
url |
https://www.e-compos.org.br/e-compos/article/view/1222 |
identifier_str_mv |
10.30962/ec.1222 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://www.e-compos.org.br/e-compos/article/view/1222/879 https://www.e-compos.org.br/e-compos/article/view/1222/1521 https://www.e-compos.org.br/e-compos/article/view/1222/1523 https://www.e-compos.org.br/e-compos/article/view/1222/1525 https://www.e-compos.org.br/e-compos/article/view/1222/1527 https://www.e-compos.org.br/e-compos/article/view/1222/1529 |
dc.rights.driver.fl_str_mv |
info:eu-repo/semantics/openAccess |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf image/jpeg image/jpeg image/jpeg image/jpeg image/jpeg |
dc.publisher.none.fl_str_mv |
ABEC |
publisher.none.fl_str_mv |
ABEC |
dc.source.none.fl_str_mv |
E-Compós; Vol. 19 No. 1 (2016) E-Compós; Vol. 19 Núm. 1 (2016) E-Compós; v. 19 n. 1 (2016) 1808-2599 reponame:E-Compós instname:Associação Nacional dos Programas de Pós-Graduação em Comunicação instacron:ANPPC |
instname_str |
Associação Nacional dos Programas de Pós-Graduação em Comunicação |
instacron_str |
ANPPC |
institution |
ANPPC |
reponame_str |
E-Compós |
collection |
E-Compós |
repository.name.fl_str_mv |
E-Compós - Associação Nacional dos Programas de Pós-Graduação em Comunicação |
repository.mail.fl_str_mv |
revistaecompos@gmail.com |
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1798045734155583488 |