Gênero, ética e discurso: produção, circulação e consumo do discurso de ódio motivado por questões de gênero em sites de redes sociais

• Autor(a) principal: Pereira, Gabriela Agostinho
• Data de Publicação: 2018
• Tipo de documento: Dissertação
• Idioma: por
• Título da fonte: Biblioteca Digital de Teses e Dissertações da ESPM
• Texto Completo: http://tede2.espm.br/handle/tede/309
• topic: comunicação e consumo; ética; sites de redes sociais; discurso de ódio; questões de gênero; communication and consumption; ethics; social media sites; hate speech; gender issues; CIENCIAS SOCIAIS APLICADAS::COMUNICACAO

Discussions regarding gender have gained space in the media and in the public agenda in recent years, especially in social media sites. Besides being ubiquitous in society, multiple groups have starting using these sites as tools for mobilization and activism around gender issues, questioning hegemonic societal patterns. The individuals who frequent these spaces have the possibility of not only consuming, but also producing, reproducing, sharing, and divulging content related to virtually all themes in a way that is very quick and often has immeasurable reach. Therefore, depending of content produced and consumed, these sites can act both as a space for transformation, giving voice and visibility to topics and people who wouldn’t be heard or seen outside this environment, and as a space that reinforces hegemonic, conservative, and discriminatory ideas. In this light, some issues are fundamental to the construction of our work, such as: 1) to understand what is hate speech and what are its social consequences for ethics, communication, and consumption; 2) it is also necessary to understand how the production, circulation, and consumption of this type of discourse happens in social media sites; and, 3) to discuss the limits between freedom of expression and defense of democratic values such as ethics and human rights. To conduct the empirical research proposed in this article we opted to focus on four social media sites: Facebook, Instagram, Twitter and YouTube. From a methodological standpoint, we used the depth hermeneutics proposed by Thompson.