The contribution of Auerbach for modern biblical interpretation
Autor(a) principal: | |
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Data de Publicação: | 2014 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Tear Online |
Texto Completo: | http://periodicos.est.edu.br/index.php/tear/article/view/2366 |
Resumo: | This present article show the contribution of Erich Auerbach for the exercise of biblical hermeneutics from modernity. For Auerbach the great attraction of the biblical text is precisely his realism, his ability to portray facts pertaining to human daily life at any time. In this sense he recognizes the historicity of this narrative type, and influenced by typological analysis of Tertullian, introduces the concept of Figure. The events narrated in the Old Testament prefigure, according Auerbach, what the New revealed. And here lies the notion of mutual padding that occurs in the biblical text and that restricts itself to allegorizing approach and present in Prosperity Theology of the Old Testament, which became the main component of the religious breakdown in evangelical circles. When speaking of Figure, Auerbach points for inclusion. Includes the Old Testament in the New and vice versa. Also includes one who welcomes the biblical text, his identification. The inclusion nonetheless rhetoric usually only given in the pulpit and the dialogical stance becomes hermeneutics: the reader / listener shall be noticed in the biblical account. In a culture that values the sensations this identification process by figuring that catapulted also reaches the recipient of the text in its applicative form constitutes a natural way to exercise homiletic. |
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The contribution of Auerbach for modern biblical interpretationA contribuição de Auerbach para a interpretação bíblica modernaHermeneutics; Bible; Figure; AuerbachTeologia; Teologia Prática; Histórico-SistemáticaHermenêutica; Bíblia; Figura; AuerbachThis present article show the contribution of Erich Auerbach for the exercise of biblical hermeneutics from modernity. For Auerbach the great attraction of the biblical text is precisely his realism, his ability to portray facts pertaining to human daily life at any time. In this sense he recognizes the historicity of this narrative type, and influenced by typological analysis of Tertullian, introduces the concept of Figure. The events narrated in the Old Testament prefigure, according Auerbach, what the New revealed. And here lies the notion of mutual padding that occurs in the biblical text and that restricts itself to allegorizing approach and present in Prosperity Theology of the Old Testament, which became the main component of the religious breakdown in evangelical circles. When speaking of Figure, Auerbach points for inclusion. Includes the Old Testament in the New and vice versa. Also includes one who welcomes the biblical text, his identification. The inclusion nonetheless rhetoric usually only given in the pulpit and the dialogical stance becomes hermeneutics: the reader / listener shall be noticed in the biblical account. In a culture that values the sensations this identification process by figuring that catapulted also reaches the recipient of the text in its applicative form constitutes a natural way to exercise homiletic.O presente artigo procura apresentar a contribuição de Erich Auerbach para o exercício da hermenêutica bíblica a partir da modernidade. Para Auerbach o grande atrativo do texto bíblico é justamente o seu realismo, sua capacidade de retratar fatos que pertencem ao cotidiano das pessoas em qualquer tempo. Nesse sentido ele reconhece a historicidade desse padrão narrativo, contudo, influenciado pela análise tipológica de Tertuliano, introduz o conceito da Figura. Os acontecimentos narrados no Velho Testamento prefiguram, segundo Auerbach, o que o Novo revelará. E aqui reside a noção de preenchimento mútuo que ocorre no texto bíblico e que restringe por si só a abordagem alegorizante e veterotestamentária presente na Teologia da Prosperidade, que se tornou o principal componente do esgotamento religioso no meio evangélico. Ao falar de Figura, Auerbach aponta para a inclusão. Inclui o Velho no Novo Testamento e vice-versa. Inclui também aquele que acolhe o texto bíblico, pela sua identificação. A inclusão deixa de ser somente retórica usualmente dada no púlpito pela postura dialogal e torna-se hermenêutica: o leitor/ouvinte passa a se perceber no relato bíblico. Numa cultura que valoriza as sensações esse processo de identificação catapultado pela figuração que atinge também o destinatário do texto em sua forma aplicativa se constitui num singular caminho para o exercício homilético.TEAR ONLINEDusilek, Sérgio Ricardo Gonçalves2014-12-04info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttp://periodicos.est.edu.br/index.php/tear/article/view/2366TEAR ONLINE; v. 3, n. 2 (2014): Dossiê: Culto e pregação no contexto latino-americano; 64-762238-8516reponame:Tear Onlineinstname:Escola Superior de Teologia (EST)instacron:ESTporhttp://periodicos.est.edu.br/index.php/tear/article/view/2366/2284info:eu-repo/semantics/openAccess2015-01-06T11:41:37Zoai:www.est.edu.br/periodicos:article/2366Revistahttp://periodicos.est.edu.br/index.php/tearhttp://periodicos.est.edu.br/index.php/tear/oai||julio3@est.edu.br|| reblin@est.edu.br2238-85162238-8516opendoar:2015-01-06T11:41:37Tear Online - Escola Superior de Teologia (EST)false |
dc.title.none.fl_str_mv |
The contribution of Auerbach for modern biblical interpretation A contribuição de Auerbach para a interpretação bíblica moderna |
title |
The contribution of Auerbach for modern biblical interpretation |
spellingShingle |
The contribution of Auerbach for modern biblical interpretation Dusilek, Sérgio Ricardo Gonçalves Hermeneutics; Bible; Figure; Auerbach Teologia; Teologia Prática; Histórico-Sistemática Hermenêutica; Bíblia; Figura; Auerbach |
title_short |
The contribution of Auerbach for modern biblical interpretation |
title_full |
The contribution of Auerbach for modern biblical interpretation |
title_fullStr |
The contribution of Auerbach for modern biblical interpretation |
title_full_unstemmed |
The contribution of Auerbach for modern biblical interpretation |
title_sort |
The contribution of Auerbach for modern biblical interpretation |
author |
Dusilek, Sérgio Ricardo Gonçalves |
author_facet |
Dusilek, Sérgio Ricardo Gonçalves |
author_role |
author |
dc.contributor.none.fl_str_mv |
|
dc.contributor.author.fl_str_mv |
Dusilek, Sérgio Ricardo Gonçalves |
dc.subject.none.fl_str_mv |
|
dc.subject.por.fl_str_mv |
Hermeneutics; Bible; Figure; Auerbach Teologia; Teologia Prática; Histórico-Sistemática Hermenêutica; Bíblia; Figura; Auerbach |
topic |
Hermeneutics; Bible; Figure; Auerbach Teologia; Teologia Prática; Histórico-Sistemática Hermenêutica; Bíblia; Figura; Auerbach |
description |
This present article show the contribution of Erich Auerbach for the exercise of biblical hermeneutics from modernity. For Auerbach the great attraction of the biblical text is precisely his realism, his ability to portray facts pertaining to human daily life at any time. In this sense he recognizes the historicity of this narrative type, and influenced by typological analysis of Tertullian, introduces the concept of Figure. The events narrated in the Old Testament prefigure, according Auerbach, what the New revealed. And here lies the notion of mutual padding that occurs in the biblical text and that restricts itself to allegorizing approach and present in Prosperity Theology of the Old Testament, which became the main component of the religious breakdown in evangelical circles. When speaking of Figure, Auerbach points for inclusion. Includes the Old Testament in the New and vice versa. Also includes one who welcomes the biblical text, his identification. The inclusion nonetheless rhetoric usually only given in the pulpit and the dialogical stance becomes hermeneutics: the reader / listener shall be noticed in the biblical account. In a culture that values the sensations this identification process by figuring that catapulted also reaches the recipient of the text in its applicative form constitutes a natural way to exercise homiletic. |
publishDate |
2014 |
dc.date.none.fl_str_mv |
2014-12-04 |
dc.type.none.fl_str_mv |
|
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
http://periodicos.est.edu.br/index.php/tear/article/view/2366 |
url |
http://periodicos.est.edu.br/index.php/tear/article/view/2366 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
http://periodicos.est.edu.br/index.php/tear/article/view/2366/2284 |
dc.rights.driver.fl_str_mv |
info:eu-repo/semantics/openAccess |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
TEAR ONLINE |
publisher.none.fl_str_mv |
TEAR ONLINE |
dc.source.none.fl_str_mv |
TEAR ONLINE; v. 3, n. 2 (2014): Dossiê: Culto e pregação no contexto latino-americano; 64-76 2238-8516 reponame:Tear Online instname:Escola Superior de Teologia (EST) instacron:EST |
instname_str |
Escola Superior de Teologia (EST) |
instacron_str |
EST |
institution |
EST |
reponame_str |
Tear Online |
collection |
Tear Online |
repository.name.fl_str_mv |
Tear Online - Escola Superior de Teologia (EST) |
repository.mail.fl_str_mv |
||julio3@est.edu.br|| reblin@est.edu.br |
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