Os dons do espírito: o fenômeno do carismático em Corinto e no nosso contexto eclesial

Detalhes bibliográficos
Autor(a) principal: Feil, Maria Lucena
Data de Publicação: 2012
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Biblioteca Digital de Teses e Dissertações do EST
Texto Completo: http://dspace.est.edu.br:8080/xmlui/handle/BR-SlFE/317
Resumo: Corinth, the third largest city of the Roman Empire, was constituted by many peoples, cultures, philosophies, religions, lifestyles, and known as the most Hellenistic cities of the NT. It was a cosmopolitan city mediated by the elite, dominated by foreign powers, intellectually alive, materially prosperous and morally corrupt. The ideal of the Corinthians was the development of the individual. The city reconstructed in the 44th C, was populated by veterans, people of lower social classes, freed from Rome, disinherited Roman slaves, apart from supportive communities and traditions that constitute their identities. The patronage was the dominant system of slavery. Corinth was submitted to Rome and had Latin as official language. It was consolidated the mystery cults. The Christian community in Corinth opposed to the context as an alternative society. The gifts and charisms of the Spirit become a fundamental discussion, as 1 Cor 12-14. Paul points out in defense of the charisms of the building and submit the other gifts to the agape. The Triune God is the foundation of the charisms which the unity of his acts and be distributes a diversity of charisms and gifts in order to meet the needs of the people of God. The phenomena charismatic / Pentecostal witness wars, mass migrations, natural disasters and the social, philosophical and theological, historical contexts that involve profound changes in the being and the human community. The ecstasy marks the history over the centuries and is also one of the expressions of Catholicism today, the historic churches, as well as the diversity of Pentecostal churches and theological approaches.
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spelling 2016-06-17T20:31:03Z2012-09-192016-06-17T20:31:03Z2012-07-05FEIL, Maria Lucena. Os dons do espírito: o fenômeno do carismático em Corinto e no nosso contexto eclesial. 2012. 73 f. Dissertação (Mestrado em Teologia) - Faculdades EST, São Leopoldo, 2012.http://dspace.est.edu.br:8080/xmlui/handle/BR-SlFE/317Corinth, the third largest city of the Roman Empire, was constituted by many peoples, cultures, philosophies, religions, lifestyles, and known as the most Hellenistic cities of the NT. It was a cosmopolitan city mediated by the elite, dominated by foreign powers, intellectually alive, materially prosperous and morally corrupt. The ideal of the Corinthians was the development of the individual. The city reconstructed in the 44th C, was populated by veterans, people of lower social classes, freed from Rome, disinherited Roman slaves, apart from supportive communities and traditions that constitute their identities. The patronage was the dominant system of slavery. Corinth was submitted to Rome and had Latin as official language. It was consolidated the mystery cults. The Christian community in Corinth opposed to the context as an alternative society. The gifts and charisms of the Spirit become a fundamental discussion, as 1 Cor 12-14. Paul points out in defense of the charisms of the building and submit the other gifts to the agape. The Triune God is the foundation of the charisms which the unity of his acts and be distributes a diversity of charisms and gifts in order to meet the needs of the people of God. The phenomena charismatic / Pentecostal witness wars, mass migrations, natural disasters and the social, philosophical and theological, historical contexts that involve profound changes in the being and the human community. The ecstasy marks the history over the centuries and is also one of the expressions of Catholicism today, the historic churches, as well as the diversity of Pentecostal churches and theological approaches.Corinto, a terceira maior cidade do Império Romano, era constituída por muitos povos, culturas, filosofias, religiões, estilos de vida, e reconhecida como a mais helenista das cidades do NT. Era uma cidade cosmopolita mediada pela elite, dominada pelo poder estrangeiro, intelectualmente viva, materialmente próspera e moralmente corrupta. O ideal dos coríntios era o desenvolvimento do indivíduo. A cidade, reconstruída em 44 a C, foi repovoada por veteranos, pessoas de classes mais baixas, libertos vindos de Roma, deserdados romanos, escravos, apartados das comunidades de apoio e das suas tradições que constituíam suas identidades. O sistema dominante era o patronato escravagista. Corinto era submetida a Roma e tinha o latim como língua oficial. Nela se consolidaram os cultos mistéricos. A comunidade cristã de Corinto contrapõe-se ao contexto como sociedade alternativa. Os dons e carismas do Espírito tornam-se a discussão fundamental, conforme 1Cor 12-14. Paulo põe-se em defesa dos carismas da edificação e submete os demais dons à agape. O Deus Uno e Trino constitui a fundamento dos carismas, que na unidade do seu ser age e distribui a diversidade de carismas e dons, afim de suprir as necessidades do povo de Deus. Os fenômenos carismáticos / pentecostais testemunham as guerras, as migrações em massa, as calamidades, as mudanças sociais, filosóficas e teológicas, os contextos históricos que implicam profundas mudanças no ser e na comunidade humana. O êxtase marca a história ao longo dos séculos, sendo também uma das expressões do catolicismo atual, das igrejas históricas, bem como a diversidade de igrejas pentecostais e enfoques teológicos.Made available in DSpace on 2016-06-17T20:31:03Z (GMT). No. of bitstreams: 1 feil_ml_tmp238.pdf: 423393 bytes, checksum: 2ba62a063e2998bebddd7d6c246ac613 (MD5) Previous issue date: 2012-07-05application/pdfporFaculdades ESTPrograma de TeologiaESTBRTeologiaDons e Carismas do EspíritoAgapeCarismáticosLEITURA E ENSINO DE BÍBLIAGifts and charisms of the SpiritAgapeCharismaticsCNPQ::CIENCIAS HUMANAS::TEOLOGIAOs dons do espírito: o fenômeno do carismático em Corinto e no nosso contexto eclesialinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisHoefelmann, Vernerhttp://lattes.cnpq.br/8692969730711420http://lattes.cnpq.br/8470389906056160Feil, Maria Lucenainfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações do ESTinstname:Faculdades ESTinstacron:ESTTEXTfeil_ml_tmp238.pdf.txtfeil_ml_tmp238.pdf.txtExtracted texttext/plain174329http://dspace.est.edu.br:8080/xmlui/bitstream/BR-SlFE/317/2/feil_ml_tmp238.pdf.txtec4436fc3a23f55c01fee95dafdb9934MD52ORIGINALfeil_ml_tmp238.pdfapplication/pdf423393http://dspace.est.edu.br:8080/xmlui/bitstream/BR-SlFE/317/1/feil_ml_tmp238.pdf2ba62a063e2998bebddd7d6c246ac613MD51BR-SlFE/3172016-06-18 03:08:51.9oai:dspace.est.edu.br:BR-SlFE/317Biblioteca Digital de Teses e Dissertaçõeshttp://dspace.est.edu.br:8080/jspui/http://tede.est.edu.br/tede/tde_oai/oai3.phpbiblioteca@est.edu.br||opendoar:2024-11-11T11:58:00.884473Biblioteca Digital de Teses e Dissertações do EST - Faculdades ESTtrue
dc.title.por.fl_str_mv Os dons do espírito: o fenômeno do carismático em Corinto e no nosso contexto eclesial
title Os dons do espírito: o fenômeno do carismático em Corinto e no nosso contexto eclesial
spellingShingle Os dons do espírito: o fenômeno do carismático em Corinto e no nosso contexto eclesial
Feil, Maria Lucena
Dons e Carismas do Espírito
Agape
Carismáticos
LEITURA E ENSINO DE BÍBLIA
Gifts and charisms of the Spirit
Agape
Charismatics
CNPQ::CIENCIAS HUMANAS::TEOLOGIA
title_short Os dons do espírito: o fenômeno do carismático em Corinto e no nosso contexto eclesial
title_full Os dons do espírito: o fenômeno do carismático em Corinto e no nosso contexto eclesial
title_fullStr Os dons do espírito: o fenômeno do carismático em Corinto e no nosso contexto eclesial
title_full_unstemmed Os dons do espírito: o fenômeno do carismático em Corinto e no nosso contexto eclesial
title_sort Os dons do espírito: o fenômeno do carismático em Corinto e no nosso contexto eclesial
author Feil, Maria Lucena
author_facet Feil, Maria Lucena
author_role author
dc.contributor.advisor1.fl_str_mv Hoefelmann, Verner
dc.contributor.advisor1Lattes.fl_str_mv http://lattes.cnpq.br/8692969730711420
dc.contributor.authorLattes.fl_str_mv http://lattes.cnpq.br/8470389906056160
dc.contributor.author.fl_str_mv Feil, Maria Lucena
contributor_str_mv Hoefelmann, Verner
dc.subject.por.fl_str_mv Dons e Carismas do Espírito
Agape
Carismáticos
LEITURA E ENSINO DE BÍBLIA
topic Dons e Carismas do Espírito
Agape
Carismáticos
LEITURA E ENSINO DE BÍBLIA
Gifts and charisms of the Spirit
Agape
Charismatics
CNPQ::CIENCIAS HUMANAS::TEOLOGIA
dc.subject.eng.fl_str_mv Gifts and charisms of the Spirit
Agape
Charismatics
dc.subject.cnpq.fl_str_mv CNPQ::CIENCIAS HUMANAS::TEOLOGIA
description Corinth, the third largest city of the Roman Empire, was constituted by many peoples, cultures, philosophies, religions, lifestyles, and known as the most Hellenistic cities of the NT. It was a cosmopolitan city mediated by the elite, dominated by foreign powers, intellectually alive, materially prosperous and morally corrupt. The ideal of the Corinthians was the development of the individual. The city reconstructed in the 44th C, was populated by veterans, people of lower social classes, freed from Rome, disinherited Roman slaves, apart from supportive communities and traditions that constitute their identities. The patronage was the dominant system of slavery. Corinth was submitted to Rome and had Latin as official language. It was consolidated the mystery cults. The Christian community in Corinth opposed to the context as an alternative society. The gifts and charisms of the Spirit become a fundamental discussion, as 1 Cor 12-14. Paul points out in defense of the charisms of the building and submit the other gifts to the agape. The Triune God is the foundation of the charisms which the unity of his acts and be distributes a diversity of charisms and gifts in order to meet the needs of the people of God. The phenomena charismatic / Pentecostal witness wars, mass migrations, natural disasters and the social, philosophical and theological, historical contexts that involve profound changes in the being and the human community. The ecstasy marks the history over the centuries and is also one of the expressions of Catholicism today, the historic churches, as well as the diversity of Pentecostal churches and theological approaches.
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