Habermas: l’«éthique de la discussion» fondee sur les imperatifs de la communication et de l’argumentation et la responsabilité sociale
Autor(a) principal: | |
---|---|
Data de Publicação: | 2017 |
Tipo de documento: | Artigo de conferência |
Idioma: | fra |
Título da fonte: | Repositório Institucional do FGV (FGV Repositório Digital) |
Texto Completo: | http://hdl.handle.net/10438/19481 |
Resumo: | The Frankfurt School´s essential approach was constituted by a philosophical and political reflection on the German society before and after the Nazism which mingled Marxism, Hegelianism , Kantism and also the contribution of certain social sciences such as sociology. The ethics of discussion is a theory that proposes hope for the future of the humanity. In fact, Habermas and Apel draw the lesson of 'German idealism' and its failure, seeking, on the one hand, to assert, against Nietzsche and his heirs and continuators, that reconciliation is possible between rationality and reality; On the other hand, against the return of a certain modernized and modernized Aristotelianism, the possibility of a 'deontological' morality based on the 'just' and references to universal notions. As Habermas himself says: 'Society must be analyzed and explained from what it is not yet.' We propose a research agenda to see manifestations of the Habermas´ theorie of communicative action in the world of the entreprise. The concept of corporate social responsibility is also a concept linked to the idea of communication and Hope and a humanistic concept, as we will show in our communication |
id |
FGV_7cdb012ce610be0e95ef9607c8254a2b |
---|---|
oai_identifier_str |
oai:repositorio.fgv.br:10438/19481 |
network_acronym_str |
FGV |
network_name_str |
Repositório Institucional do FGV (FGV Repositório Digital) |
repository_id_str |
3974 |
spelling |
Vasconcelos, Isabella Freitas GouveiaEscolas::EBAPEDemais unidades::RPCA2017-12-22T16:06:54Z2017-12-22T16:06:54Z2017http://hdl.handle.net/10438/19481The Frankfurt School´s essential approach was constituted by a philosophical and political reflection on the German society before and after the Nazism which mingled Marxism, Hegelianism , Kantism and also the contribution of certain social sciences such as sociology. The ethics of discussion is a theory that proposes hope for the future of the humanity. In fact, Habermas and Apel draw the lesson of 'German idealism' and its failure, seeking, on the one hand, to assert, against Nietzsche and his heirs and continuators, that reconciliation is possible between rationality and reality; On the other hand, against the return of a certain modernized and modernized Aristotelianism, the possibility of a 'deontological' morality based on the 'just' and references to universal notions. As Habermas himself says: 'Society must be analyzed and explained from what it is not yet.' We propose a research agenda to see manifestations of the Habermas´ theorie of communicative action in the world of the entreprise. The concept of corporate social responsibility is also a concept linked to the idea of communication and Hope and a humanistic concept, as we will show in our communicationComme beaucoup d’entreprises intellectuelles, l’« éthique de la discussion », si elle ouvre des perspectives nouvelles, se réfère aussi à une tradition. L’héritage, en l’occurrence, est ici celui de l’« Ecole de Francfort » dont la démarche essentielle était constituée par une réflexion philosophique et politique sur la société allemande d’avant et d’après le nazisme qui mêlait marxisme, hégélianisme, kantisme et aussi l’apport de certaines sciences humaines comme la sociologie. La dimension critique fondamentale de cette école conduisit certains de ces auteurs (Adorno et Hochkeimer) à une conception assez pessimiste de la société contemporaine. Ils voyaient les signes de l’inachèvement d’un projet fondamental, celui de la modernité. L´ethique de la discussion est une theorie qui propose de l´Espoire pour l´avenir de l´humanité, comme nous irons proposer ensuite. En fait, Habermas comme Apel tirent la leçon de l’« idéalisme allemand » et de son échec, cherchant d’une part à affirmer, contre Nietzsche et ses héritiers et continuateurs qu’une réconciliation est possible entre la rationalité et la réalité, et d’autre part contre le retour d’un certain aristotélisme modernisé et actualisé, la possibilité d’une morale « déontologique » fondée sur le « juste » et des références à des notions universelles. Comme le dit Habermas lui-même : « La société doit être analysée et expliquée à partir de ce qu’elle n’est pas encore ». Nous proposons une agenda de recherche pour voir des manifestations de la rationalité habermasienne dans le monde de l´entreprise. Le concept de responsabilité sociale d´entreprise est aussi un concept lié a l´idée de communication et d´espoire et un concept humaniste, comme nous irons montrer dans notre communication.fraCommunication theoryRationalityHopeCorporate social responsibilityTheorie de l´agir communicationnelResposabilité sociale d´entrepriseEspoireRationnalitéHabermasAdministração públicaResponsabilidade social da empresaHabermas, JurgenÉtica empresarialHabermas: l’«éthique de la discussion» fondee sur les imperatifs de la communication et de l’argumentation et la responsabilité socialeHabermas: l’éthique de la discussion: fondee sur les imperatifs de la communication et de l’argumentation et la responsabilité socialeinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/conferenceObjectreponame:Repositório Institucional do FGV (FGV Repositório Digital)instname:Fundação Getulio Vargas (FGV)instacron:FGVinfo:eu-repo/semantics/openAccessRede de Pesquisa e Conhecimento AplicadoTEXTHABERMAS_L_ÉTHIQUE DE LA DISCUSSION_FONDEE SUR LES IMPERATIFS DE LA COMMUNICATION ET DE L’ARGUMENTATION ET LA RESPONSABILITÉ SOCIALE D’ENTREPRISE .pdf.txtHABERMAS_L_ÉTHIQUE DE LA DISCUSSION_FONDEE SUR LES IMPERATIFS DE LA COMMUNICATION ET DE L’ARGUMENTATION ET LA RESPONSABILITÉ SOCIALE D’ENTREPRISE .pdf.txtExtracted texttext/plain42265https://repositorio.fgv.br/bitstreams/195db2f3-fa30-4a9e-99ae-4f99e65bd289/downloadf2bb88fe906e005287fe2662bcacaca7MD55ORIGINALHABERMAS_L_ÉTHIQUE DE LA DISCUSSION_FONDEE SUR LES IMPERATIFS DE LA COMMUNICATION ET DE L’ARGUMENTATION ET LA RESPONSABILITÉ SOCIALE D’ENTREPRISE .pdfHABERMAS_L_ÉTHIQUE DE LA DISCUSSION_FONDEE SUR LES IMPERATIFS DE LA COMMUNICATION ET DE L’ARGUMENTATION ET LA RESPONSABILITÉ SOCIALE D’ENTREPRISE .pdfapplication/pdf272293https://repositorio.fgv.br/bitstreams/f2e33060-7f4d-4f0d-bddc-293745be96c4/downloadf04b5ecba35ba29d87417554f267db03MD51LICENSElicense.txtlicense.txttext/plain; charset=utf-84707https://repositorio.fgv.br/bitstreams/d3b901d3-2ee0-42dd-90e6-72ac47afaadc/downloaddfb340242cced38a6cca06c627998fa1MD52THUMBNAILHABERMAS_L_ÉTHIQUE DE LA DISCUSSION_FONDEE SUR LES IMPERATIFS DE LA COMMUNICATION ET DE L’ARGUMENTATION ET LA RESPONSABILITÉ SOCIALE D’ENTREPRISE .pdf.jpgHABERMAS_L_ÉTHIQUE DE LA DISCUSSION_FONDEE SUR LES IMPERATIFS DE LA COMMUNICATION ET DE L’ARGUMENTATION ET LA RESPONSABILITÉ SOCIALE D’ENTREPRISE .pdf.jpgGenerated Thumbnailimage/jpeg4443https://repositorio.fgv.br/bitstreams/79d96110-46ff-4188-9a46-b82a0b599680/download216f052bd8616e48147dd8711fcc9f16MD5610438/194812023-11-27 13:31:47.203open.accessoai:repositorio.fgv.br:10438/19481https://repositorio.fgv.brRepositório InstitucionalPRIhttp://bibliotecadigital.fgv.br/dspace-oai/requestopendoar:39742023-11-27T13:31:47Repositório Institucional do FGV (FGV Repositório Digital) - Fundação Getulio Vargas (FGV)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 |
dc.title.fra.fl_str_mv |
Habermas: l’«éthique de la discussion» fondee sur les imperatifs de la communication et de l’argumentation et la responsabilité sociale |
dc.title.alternative.fra.fl_str_mv |
Habermas: l’éthique de la discussion: fondee sur les imperatifs de la communication et de l’argumentation et la responsabilité sociale |
title |
Habermas: l’«éthique de la discussion» fondee sur les imperatifs de la communication et de l’argumentation et la responsabilité sociale |
spellingShingle |
Habermas: l’«éthique de la discussion» fondee sur les imperatifs de la communication et de l’argumentation et la responsabilité sociale Vasconcelos, Isabella Freitas Gouveia Communication theory Rationality Hope Corporate social responsibility Theorie de l´agir communicationnel Resposabilité sociale d´entreprise Espoire Rationnalité Habermas Administração pública Responsabilidade social da empresa Habermas, Jurgen Ética empresarial |
title_short |
Habermas: l’«éthique de la discussion» fondee sur les imperatifs de la communication et de l’argumentation et la responsabilité sociale |
title_full |
Habermas: l’«éthique de la discussion» fondee sur les imperatifs de la communication et de l’argumentation et la responsabilité sociale |
title_fullStr |
Habermas: l’«éthique de la discussion» fondee sur les imperatifs de la communication et de l’argumentation et la responsabilité sociale |
title_full_unstemmed |
Habermas: l’«éthique de la discussion» fondee sur les imperatifs de la communication et de l’argumentation et la responsabilité sociale |
title_sort |
Habermas: l’«éthique de la discussion» fondee sur les imperatifs de la communication et de l’argumentation et la responsabilité sociale |
author |
Vasconcelos, Isabella Freitas Gouveia |
author_facet |
Vasconcelos, Isabella Freitas Gouveia |
author_role |
author |
dc.contributor.unidadefgv.por.fl_str_mv |
Escolas::EBAPE Demais unidades::RPCA |
dc.contributor.author.fl_str_mv |
Vasconcelos, Isabella Freitas Gouveia |
dc.subject.eng.fl_str_mv |
Communication theory Rationality Hope Corporate social responsibility |
topic |
Communication theory Rationality Hope Corporate social responsibility Theorie de l´agir communicationnel Resposabilité sociale d´entreprise Espoire Rationnalité Habermas Administração pública Responsabilidade social da empresa Habermas, Jurgen Ética empresarial |
dc.subject.fra.fl_str_mv |
Theorie de l´agir communicationnel Resposabilité sociale d´entreprise Espoire Rationnalité |
dc.subject.por.fl_str_mv |
Habermas |
dc.subject.area.por.fl_str_mv |
Administração pública |
dc.subject.bibliodata.por.fl_str_mv |
Responsabilidade social da empresa Habermas, Jurgen Ética empresarial |
description |
The Frankfurt School´s essential approach was constituted by a philosophical and political reflection on the German society before and after the Nazism which mingled Marxism, Hegelianism , Kantism and also the contribution of certain social sciences such as sociology. The ethics of discussion is a theory that proposes hope for the future of the humanity. In fact, Habermas and Apel draw the lesson of 'German idealism' and its failure, seeking, on the one hand, to assert, against Nietzsche and his heirs and continuators, that reconciliation is possible between rationality and reality; On the other hand, against the return of a certain modernized and modernized Aristotelianism, the possibility of a 'deontological' morality based on the 'just' and references to universal notions. As Habermas himself says: 'Society must be analyzed and explained from what it is not yet.' We propose a research agenda to see manifestations of the Habermas´ theorie of communicative action in the world of the entreprise. The concept of corporate social responsibility is also a concept linked to the idea of communication and Hope and a humanistic concept, as we will show in our communication |
publishDate |
2017 |
dc.date.accessioned.fl_str_mv |
2017-12-22T16:06:54Z |
dc.date.available.fl_str_mv |
2017-12-22T16:06:54Z |
dc.date.issued.fl_str_mv |
2017 |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/conferenceObject |
format |
conferenceObject |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
http://hdl.handle.net/10438/19481 |
url |
http://hdl.handle.net/10438/19481 |
dc.language.iso.fl_str_mv |
fra |
language |
fra |
dc.rights.driver.fl_str_mv |
info:eu-repo/semantics/openAccess |
eu_rights_str_mv |
openAccess |
dc.source.none.fl_str_mv |
reponame:Repositório Institucional do FGV (FGV Repositório Digital) instname:Fundação Getulio Vargas (FGV) instacron:FGV |
instname_str |
Fundação Getulio Vargas (FGV) |
instacron_str |
FGV |
institution |
FGV |
reponame_str |
Repositório Institucional do FGV (FGV Repositório Digital) |
collection |
Repositório Institucional do FGV (FGV Repositório Digital) |
bitstream.url.fl_str_mv |
https://repositorio.fgv.br/bitstreams/195db2f3-fa30-4a9e-99ae-4f99e65bd289/download https://repositorio.fgv.br/bitstreams/f2e33060-7f4d-4f0d-bddc-293745be96c4/download https://repositorio.fgv.br/bitstreams/d3b901d3-2ee0-42dd-90e6-72ac47afaadc/download https://repositorio.fgv.br/bitstreams/79d96110-46ff-4188-9a46-b82a0b599680/download |
bitstream.checksum.fl_str_mv |
f2bb88fe906e005287fe2662bcacaca7 f04b5ecba35ba29d87417554f267db03 dfb340242cced38a6cca06c627998fa1 216f052bd8616e48147dd8711fcc9f16 |
bitstream.checksumAlgorithm.fl_str_mv |
MD5 MD5 MD5 MD5 |
repository.name.fl_str_mv |
Repositório Institucional do FGV (FGV Repositório Digital) - Fundação Getulio Vargas (FGV) |
repository.mail.fl_str_mv |
|
_version_ |
1810024001196523520 |