Sonhos Yanomami na decolonização dos estudos organizacionais

Detalhes bibliográficos
Autor(a) principal: Nogueira, José Marcelo Maia
Data de Publicação: 2023
Tipo de documento: Tese
Idioma: por
Título da fonte: Repositório Institucional do FGV (FGV Repositório Digital)
Texto Completo: https://hdl.handle.net/10438/34437
Resumo: In this thesis, I propose a discussion about the Decolonization of Organizational Studies. The main background is the ontologies of indigenous peoples—herein considered as groups of people who have managed to resist despite the extermination and suffering they have faced through colonization, capitalism, and modernity over the last centuries. The literature review touches on discussions about Decoloniality, Organization Studies (especially the hegemonic ones coming from modernity and capitalism), and the historical relation of colonizer extermination of indigenous people. I consider that the combination of modernity, capitalism, and colonization shapes an ontology that emphasizes rationalism and linearity. This ontology is the result of modern European colonizer thought. My aim is to explore a bit of the vast indigenous knowledge. In this research, I focus on the Yanomami people—an indigenous group who lives in the Brazilian Amazon Rainforest. One of the ways they organize themselves, among others, is through their dreams. Dreams are not necessarily guided by linear and rational characteristics, so here, they are viewed as a source of questioning colonization as the foundation of Organization Studies field and modern science. I proceed with a thematic analysis of the book ‘The Falling Sky’, which presents the life story of the Yanomami shaman Davi Kopenawa. Based on the topics ‘the time of the dream’ and ‘xapiri’ (spirits of the Forest), I discuss how the Yanomami people organize themselves based on their dreams. While hegemonic Organization Studies often focus on research related to ‘work’ and the ‘management of resources’ in organizations, I delve into a form of human organizing that permeates social relations in their entire environment. Yanomami humanity extends across human, animal, plant, biological, and sidereal spheres, encompassing a broad sense of humanity and life. Dreams are a common thread running through Yanomami wisdom, which sometimes does not adhere to the paths of rationality, linearity, and (modern/capitalist) logic. I also propose reflections on the ‘colonizing ontology,’ within the context of various indigenous ontologies. Furthermore, I explore the concept of a ‘colonizer ontology’ in the context of various indigenous ontologies. My thematic analysis of ‘The Falling Sky’ leads me to conclude that the Yanomami’s relationship with xapiri, during the time of the dream, guides them towards a way of organizing that can contribute to the decolonization of Organization Studies. This contribution can take the form of showcasing the experiences of people who had to organize themselves in extraordinary ways due to colonization, and it can prompt us to question whether the Yanomami way of life can genuinely be considered a form of “organizing”.
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spelling Nogueira, José Marcelo MaiaEscolasPozzebon, MarleiCosta, Alexandre AraújoAmaral, Wagner Roberto doFontenelle, Isleide ArrudaOliveira, Josiane Silva de2023-10-31T14:39:32Z2023-10-31T14:39:32Z2023-09-28https://hdl.handle.net/10438/34437In this thesis, I propose a discussion about the Decolonization of Organizational Studies. The main background is the ontologies of indigenous peoples—herein considered as groups of people who have managed to resist despite the extermination and suffering they have faced through colonization, capitalism, and modernity over the last centuries. The literature review touches on discussions about Decoloniality, Organization Studies (especially the hegemonic ones coming from modernity and capitalism), and the historical relation of colonizer extermination of indigenous people. I consider that the combination of modernity, capitalism, and colonization shapes an ontology that emphasizes rationalism and linearity. This ontology is the result of modern European colonizer thought. My aim is to explore a bit of the vast indigenous knowledge. In this research, I focus on the Yanomami people—an indigenous group who lives in the Brazilian Amazon Rainforest. One of the ways they organize themselves, among others, is through their dreams. Dreams are not necessarily guided by linear and rational characteristics, so here, they are viewed as a source of questioning colonization as the foundation of Organization Studies field and modern science. I proceed with a thematic analysis of the book ‘The Falling Sky’, which presents the life story of the Yanomami shaman Davi Kopenawa. Based on the topics ‘the time of the dream’ and ‘xapiri’ (spirits of the Forest), I discuss how the Yanomami people organize themselves based on their dreams. While hegemonic Organization Studies often focus on research related to ‘work’ and the ‘management of resources’ in organizations, I delve into a form of human organizing that permeates social relations in their entire environment. Yanomami humanity extends across human, animal, plant, biological, and sidereal spheres, encompassing a broad sense of humanity and life. Dreams are a common thread running through Yanomami wisdom, which sometimes does not adhere to the paths of rationality, linearity, and (modern/capitalist) logic. I also propose reflections on the ‘colonizing ontology,’ within the context of various indigenous ontologies. Furthermore, I explore the concept of a ‘colonizer ontology’ in the context of various indigenous ontologies. My thematic analysis of ‘The Falling Sky’ leads me to conclude that the Yanomami’s relationship with xapiri, during the time of the dream, guides them towards a way of organizing that can contribute to the decolonization of Organization Studies. This contribution can take the form of showcasing the experiences of people who had to organize themselves in extraordinary ways due to colonization, and it can prompt us to question whether the Yanomami way of life can genuinely be considered a form of “organizing”.Nesta tese, proponho uma discussão a respeito da Decolonização dos Estudos Organizacionais a partir de ontologias de povos indígenas – aqui considerados como grupos de pessoas que conseguem resistir, apesar do extermínio e sofrimento que enfrentam por meio da colonização, capitalismo e modernidade, há séculos. A revisão de literatura toca em discussões sobre a Decolonialidade, os Estudos Organizacionais (principalmente os hegemônicos, provenientes do pensamento moderno/capitalista) e a relação histórica de extermínio da colonização sobre povos indígenas. Uma vez que a combinação de modernidade, capitalismo e colonização empacota uma ontologia que busca enfatizar racionalismo e linearidade (própria do pensamento europeu e seus derivados dos últimos séculos), busquei entrar em contato com um pouco do infinito saber indígena (no caso, o povo yanomami), e de seu Organizar, principalmente a partir de seus sonhos. Os sonhos – por suas características não necessariamente lineares e racionais, são aqui tidos como uma fonte de questionamento à colonização como base dos Estudos Organizacionais e da ciência moderna. Para tanto, fiz uma análise temática do livro ‘A Queda do Céu’, que apresenta relato de vida do xamã yanomami Davi Kopenawa. Com base nos temas ‘o tempo do sonho’ e ‘xapiri’ (espíritos da floresta), discuto como os yanomami se organizam a partir de seus sonhos. Considerando que os Estudos Organizacionais hegemônicos costumam focar mais em pesquisas que enfatizam o trabalho e a gestão de recursos em organizações, faço uma discussão sobre organizações humanas que perpassam as relações sociais como um todo, no meio em que estão inseridas. No caso dos yanomami (bem como de muitos outros povos indígenas), tais sociabilidades permeiam esferas humanas, animais, vegetais, biológicas e siderais, num extenso sentido de humanidade e de vida. Os sonhos são transversais a todo esse entendimento que, por vezes, não atua pelos caminhos da racionalidade, linearidade e lógica (moderna/capitalista). Em meio a esta discussão, proponho também reflexões acerca da ‘ontologia colonizadora’, frente a diversas ontologias indígenas. A análise temática de ‘A Queda do Céu’ me levou a concluir que a relação dos yanomami com os xapiri, no tempo do sonho, os leva a uma forma de Organizar capaz de contribuir com a decolonização dos Estudos Organizacionais – seja mostrando a experiência de um povo que precisou se (re)organizar de formas inimaginável diante da colonização, ou até mesmo ao nos permitir questionar se os modos de vida dos yanomami podem realmente ser considerados como partes de “um Organizar”.porIndigenous people(s)Yanomami peopleDreamsDecolonialityOrganization studiesPovos indígenasYanomamiSonhosDecolonialidadeEstudos organizacionaisAdministração de empresasÍndios Yanomami - HistóriaDescolonização - BrasilAdministraçãoOrganizaçãoSonhosSonhos Yanomami na decolonização dos estudos organizacionaisinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisinfo:eu-repo/semantics/openAccessreponame:Repositório Institucional do FGV (FGV Repositório Digital)instname:Fundação Getulio Vargas 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dc.title.por.fl_str_mv Sonhos Yanomami na decolonização dos estudos organizacionais
title Sonhos Yanomami na decolonização dos estudos organizacionais
spellingShingle Sonhos Yanomami na decolonização dos estudos organizacionais
Nogueira, José Marcelo Maia
Indigenous people(s)
Yanomami people
Dreams
Decoloniality
Organization studies
Povos indígenas
Yanomami
Sonhos
Decolonialidade
Estudos organizacionais
Administração de empresas
Índios Yanomami - História
Descolonização - Brasil
Administração
Organização
Sonhos
title_short Sonhos Yanomami na decolonização dos estudos organizacionais
title_full Sonhos Yanomami na decolonização dos estudos organizacionais
title_fullStr Sonhos Yanomami na decolonização dos estudos organizacionais
title_full_unstemmed Sonhos Yanomami na decolonização dos estudos organizacionais
title_sort Sonhos Yanomami na decolonização dos estudos organizacionais
author Nogueira, José Marcelo Maia
author_facet Nogueira, José Marcelo Maia
author_role author
dc.contributor.unidadefgv.por.fl_str_mv Escolas
dc.contributor.member.none.fl_str_mv Pozzebon, Marlei
Costa, Alexandre Araújo
Amaral, Wagner Roberto do
dc.contributor.author.fl_str_mv Nogueira, José Marcelo Maia
dc.contributor.advisor1.fl_str_mv Fontenelle, Isleide Arruda
Oliveira, Josiane Silva de
contributor_str_mv Fontenelle, Isleide Arruda
Oliveira, Josiane Silva de
dc.subject.eng.fl_str_mv Indigenous people(s)
Yanomami people
Dreams
Decoloniality
Organization studies
topic Indigenous people(s)
Yanomami people
Dreams
Decoloniality
Organization studies
Povos indígenas
Yanomami
Sonhos
Decolonialidade
Estudos organizacionais
Administração de empresas
Índios Yanomami - História
Descolonização - Brasil
Administração
Organização
Sonhos
dc.subject.por.fl_str_mv Povos indígenas
Yanomami
Sonhos
Decolonialidade
Estudos organizacionais
dc.subject.area.por.fl_str_mv Administração de empresas
dc.subject.bibliodata.por.fl_str_mv Índios Yanomami - História
Descolonização - Brasil
Administração
Organização
Sonhos
description In this thesis, I propose a discussion about the Decolonization of Organizational Studies. The main background is the ontologies of indigenous peoples—herein considered as groups of people who have managed to resist despite the extermination and suffering they have faced through colonization, capitalism, and modernity over the last centuries. The literature review touches on discussions about Decoloniality, Organization Studies (especially the hegemonic ones coming from modernity and capitalism), and the historical relation of colonizer extermination of indigenous people. I consider that the combination of modernity, capitalism, and colonization shapes an ontology that emphasizes rationalism and linearity. This ontology is the result of modern European colonizer thought. My aim is to explore a bit of the vast indigenous knowledge. In this research, I focus on the Yanomami people—an indigenous group who lives in the Brazilian Amazon Rainforest. One of the ways they organize themselves, among others, is through their dreams. Dreams are not necessarily guided by linear and rational characteristics, so here, they are viewed as a source of questioning colonization as the foundation of Organization Studies field and modern science. I proceed with a thematic analysis of the book ‘The Falling Sky’, which presents the life story of the Yanomami shaman Davi Kopenawa. Based on the topics ‘the time of the dream’ and ‘xapiri’ (spirits of the Forest), I discuss how the Yanomami people organize themselves based on their dreams. While hegemonic Organization Studies often focus on research related to ‘work’ and the ‘management of resources’ in organizations, I delve into a form of human organizing that permeates social relations in their entire environment. Yanomami humanity extends across human, animal, plant, biological, and sidereal spheres, encompassing a broad sense of humanity and life. Dreams are a common thread running through Yanomami wisdom, which sometimes does not adhere to the paths of rationality, linearity, and (modern/capitalist) logic. I also propose reflections on the ‘colonizing ontology,’ within the context of various indigenous ontologies. Furthermore, I explore the concept of a ‘colonizer ontology’ in the context of various indigenous ontologies. My thematic analysis of ‘The Falling Sky’ leads me to conclude that the Yanomami’s relationship with xapiri, during the time of the dream, guides them towards a way of organizing that can contribute to the decolonization of Organization Studies. This contribution can take the form of showcasing the experiences of people who had to organize themselves in extraordinary ways due to colonization, and it can prompt us to question whether the Yanomami way of life can genuinely be considered a form of “organizing”.
publishDate 2023
dc.date.accessioned.fl_str_mv 2023-10-31T14:39:32Z
dc.date.available.fl_str_mv 2023-10-31T14:39:32Z
dc.date.issued.fl_str_mv 2023-09-28
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