Affections and the impassible soul in Plotinus

Detalhes bibliográficos
Autor(a) principal: Brandão, Bernardo Lins
Data de Publicação: 2013
Tipo de documento: Artigo
Idioma: por
Título da fonte: Hypnos
Texto Completo: https://hypnos.org.br/index.php/hypnos/article/view/164
Resumo: In Ennead IV, 7, Plotinus affirms that the nature of man is not simple, since he has a soul and a body. The Plotinian doctrine of the relations between the soul and the body is a complex one: the body is not united with the soul, but with a kind of image of the soul. This composite of body and image of soul is the seat of the affections. In this paper, I study what Plotinus says in III, 6 about the origin of the affections in the composite and how it relates with the soul and its impassibility.
id FSB_b05bb53f227903debf5c4db45f1f4bdb
oai_identifier_str oai:ojs.hypnos.org.br:article/164
network_acronym_str FSB
network_name_str Hypnos
repository_id_str
spelling Affections and the impassible soul in PlotinusAs afecções e a alma impassível em PlotinoPlotinusaffectionsSoulimpassibilityPlotinoafecçõesalmaimpassibilidadeIn Ennead IV, 7, Plotinus affirms that the nature of man is not simple, since he has a soul and a body. The Plotinian doctrine of the relations between the soul and the body is a complex one: the body is not united with the soul, but with a kind of image of the soul. This composite of body and image of soul is the seat of the affections. In this paper, I study what Plotinus says in III, 6 about the origin of the affections in the composite and how it relates with the soul and its impassibility.Na Enéada IV, 7, Plotino afirma que a natureza do homem não é simples, pois ele tem uma alma e um corpo. A doutrina plotiniana das relações entre alma e corpo é complexa: o corpo não está unido a alma, mas a uma espécie de imagem da alma. Por sua vez, este composto formado pelo corpo e a imagem da alma é assento das afecções. Nesse artigo, estudo o que Plotino diz em III, 6 a respeito da origem das afecções no composto e como elas se relacionam com a alma e sua impassibilidade.Revista HypnosHypnos Journal2013-09-05info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://hypnos.org.br/index.php/hypnos/article/view/164Revista Hypnos; n. 31 (2013): Ângulos do conhecimentoHypnos Journal; No. 31 (2013): ANGLES OF KNOWLEDGE2177-53461413-9138reponame:Hypnosinstname:Faculdade de São Bento (FSB)instacron:FSBporhttps://hypnos.org.br/index.php/hypnos/article/view/164/166Copyright (c) 2013 Bernardo Lins Brandãoinfo:eu-repo/semantics/openAccessBrandão, Bernardo Lins2015-09-06T01:58:10Zoai:ojs.hypnos.org.br:article/164Revistahttps://hypnos.org.br/index.php/hypnosPRIhttps://hypnos.org.br/index.php/hypnos/oairachelgazolla@gmail.com2177-53461413-9138opendoar:2023-01-13T09:46:51.369986Hypnos - Faculdade de São Bento (FSB)false
dc.title.none.fl_str_mv Affections and the impassible soul in Plotinus
As afecções e a alma impassível em Plotino
title Affections and the impassible soul in Plotinus
spellingShingle Affections and the impassible soul in Plotinus
Brandão, Bernardo Lins
Plotinus
affections
Soul
impassibility
Plotino
afecções
alma
impassibilidade
title_short Affections and the impassible soul in Plotinus
title_full Affections and the impassible soul in Plotinus
title_fullStr Affections and the impassible soul in Plotinus
title_full_unstemmed Affections and the impassible soul in Plotinus
title_sort Affections and the impassible soul in Plotinus
author Brandão, Bernardo Lins
author_facet Brandão, Bernardo Lins
author_role author
dc.contributor.author.fl_str_mv Brandão, Bernardo Lins
dc.subject.por.fl_str_mv Plotinus
affections
Soul
impassibility
Plotino
afecções
alma
impassibilidade
topic Plotinus
affections
Soul
impassibility
Plotino
afecções
alma
impassibilidade
description In Ennead IV, 7, Plotinus affirms that the nature of man is not simple, since he has a soul and a body. The Plotinian doctrine of the relations between the soul and the body is a complex one: the body is not united with the soul, but with a kind of image of the soul. This composite of body and image of soul is the seat of the affections. In this paper, I study what Plotinus says in III, 6 about the origin of the affections in the composite and how it relates with the soul and its impassibility.
publishDate 2013
dc.date.none.fl_str_mv 2013-09-05
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://hypnos.org.br/index.php/hypnos/article/view/164
url https://hypnos.org.br/index.php/hypnos/article/view/164
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://hypnos.org.br/index.php/hypnos/article/view/164/166
dc.rights.driver.fl_str_mv Copyright (c) 2013 Bernardo Lins Brandão
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2013 Bernardo Lins Brandão
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Revista Hypnos
Hypnos Journal
publisher.none.fl_str_mv Revista Hypnos
Hypnos Journal
dc.source.none.fl_str_mv Revista Hypnos; n. 31 (2013): Ângulos do conhecimento
Hypnos Journal; No. 31 (2013): ANGLES OF KNOWLEDGE
2177-5346
1413-9138
reponame:Hypnos
instname:Faculdade de São Bento (FSB)
instacron:FSB
instname_str Faculdade de São Bento (FSB)
instacron_str FSB
institution FSB
reponame_str Hypnos
collection Hypnos
repository.name.fl_str_mv Hypnos - Faculdade de São Bento (FSB)
repository.mail.fl_str_mv rachelgazolla@gmail.com
_version_ 1797051292423553024

Registros relacionados