Learning and forgetting in Theaetetus 188a1-6
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Data de Publicação: | 2022 |
Tipo de documento: | Artigo |
Idioma: | spa |
Título da fonte: | Hypnos |
Texto Completo: | https://hypnos.org.br/index.php/hypnos/article/view/654 |
Resumo: | The puzzle of false judgement “according to knowing and not knowing” presents numerous difficulties of interpretation. According to an influential reading, this is only generated because Socrates excludes from the discussion learning and forgetting, which are intermediate states between knowing and not knowing, or because the disjunction between knowing or not knowing is not an instance of the principle of excluded middle. Here I argue against this interpretation. First I question whether the exclusion of a third alternative to knowing and not knowing plays any role in the puzzle. And then I explain in what sense learning and forgetting are intermediate entities without being a third possibility between knowing and not knowing. |
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Learning and forgetting in Theaetetus 188a1-6Aprender y olvidar en Teeteto 188a1-6Aprender y olvidar en Teeteto 188a1-6conocimientoenigmajuicio falsomemoriaknowledgememorypuzzlefalse judgementconocimientoenigmajuicio falsomemoriaThe puzzle of false judgement “according to knowing and not knowing” presents numerous difficulties of interpretation. According to an influential reading, this is only generated because Socrates excludes from the discussion learning and forgetting, which are intermediate states between knowing and not knowing, or because the disjunction between knowing or not knowing is not an instance of the principle of excluded middle. Here I argue against this interpretation. First I question whether the exclusion of a third alternative to knowing and not knowing plays any role in the puzzle. And then I explain in what sense learning and forgetting are intermediate entities without being a third possibility between knowing and not knowing.El enigma del juicio falso “según el conocer y no conocer” presenta numerosas dificultades de interpretación. Según una influyente lectura, este se genera solo porque Sócrates excluye de la discusión a aprender y a olvidar, estados intermedios entre conocer y no conocer. Es decir, porque la disyunción entre conocer o no conocer no es una instancia del principio del tercero excluido. Aquí argumento en contra de esta interpretación. Primero cuestiono que la exclusión de una tercera alternativa al conocer y al no conocer tenga algún rol en el enigma. Y posteriormente explico en qué sentido aprender y olvidar son entes intermedios sin ser una tercera posibilidad entre conocer y no conocer.El enigma del juicio falso “según el conocer y no conocer” presenta numerosas dificultades de interpretación. Según una influyente lectura, este se genera solo porque Sócrates excluye de la discusión a aprender y a olvidar, estados intermedios entre conocer y no conocer. Es decir, porque la disyunción entre conocer o no conocer no es una instancia del principio del tercero excluido. Aquí argumento en contra de esta interpretación. Primero cuestiono que la exclusión de una tercera alternativa al conocer y al no conocer tenga algún rol en el enigma. Y posteriormente explico en qué sentido aprender y olvidar son entes intermedios sin ser una tercera posibilidad entre conocer y no conocer.Revista HypnosHypnos Journal2022-04-05info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://hypnos.org.br/index.php/hypnos/article/view/654Revista Hypnos; n. 48 (2022); 23-36Hypnos Journal; No. 48 (2022); 23-362177-53461413-9138reponame:Hypnosinstname:Faculdade de São Bento (FSB)instacron:FSBspahttps://hypnos.org.br/index.php/hypnos/article/view/654/629Copyright (c) 2022 Revista Hypnoshttps://creativecommons.org/licenses/by-nc-sa/4.0info:eu-repo/semantics/openAccessGonzález Varela, Edgar2022-04-05T13:20:40Zoai:ojs.hypnos.org.br:article/654Revistahttps://hypnos.org.br/index.php/hypnosPRIhttps://hypnos.org.br/index.php/hypnos/oairachelgazolla@gmail.com2177-53461413-9138opendoar:2023-01-13T09:47:11.162513Hypnos - Faculdade de São Bento (FSB)false |
dc.title.none.fl_str_mv |
Learning and forgetting in Theaetetus 188a1-6 Aprender y olvidar en Teeteto 188a1-6 Aprender y olvidar en Teeteto 188a1-6 |
title |
Learning and forgetting in Theaetetus 188a1-6 |
spellingShingle |
Learning and forgetting in Theaetetus 188a1-6 González Varela, Edgar conocimiento enigma juicio falso memoria knowledge memory puzzle false judgement conocimiento enigma juicio falso memoria |
title_short |
Learning and forgetting in Theaetetus 188a1-6 |
title_full |
Learning and forgetting in Theaetetus 188a1-6 |
title_fullStr |
Learning and forgetting in Theaetetus 188a1-6 |
title_full_unstemmed |
Learning and forgetting in Theaetetus 188a1-6 |
title_sort |
Learning and forgetting in Theaetetus 188a1-6 |
author |
González Varela, Edgar |
author_facet |
González Varela, Edgar |
author_role |
author |
dc.contributor.author.fl_str_mv |
González Varela, Edgar |
dc.subject.por.fl_str_mv |
conocimiento enigma juicio falso memoria knowledge memory puzzle false judgement conocimiento enigma juicio falso memoria |
topic |
conocimiento enigma juicio falso memoria knowledge memory puzzle false judgement conocimiento enigma juicio falso memoria |
description |
The puzzle of false judgement “according to knowing and not knowing” presents numerous difficulties of interpretation. According to an influential reading, this is only generated because Socrates excludes from the discussion learning and forgetting, which are intermediate states between knowing and not knowing, or because the disjunction between knowing or not knowing is not an instance of the principle of excluded middle. Here I argue against this interpretation. First I question whether the exclusion of a third alternative to knowing and not knowing plays any role in the puzzle. And then I explain in what sense learning and forgetting are intermediate entities without being a third possibility between knowing and not knowing. |
publishDate |
2022 |
dc.date.none.fl_str_mv |
2022-04-05 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://hypnos.org.br/index.php/hypnos/article/view/654 |
url |
https://hypnos.org.br/index.php/hypnos/article/view/654 |
dc.language.iso.fl_str_mv |
spa |
language |
spa |
dc.relation.none.fl_str_mv |
https://hypnos.org.br/index.php/hypnos/article/view/654/629 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2022 Revista Hypnos https://creativecommons.org/licenses/by-nc-sa/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2022 Revista Hypnos https://creativecommons.org/licenses/by-nc-sa/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Revista Hypnos Hypnos Journal |
publisher.none.fl_str_mv |
Revista Hypnos Hypnos Journal |
dc.source.none.fl_str_mv |
Revista Hypnos; n. 48 (2022); 23-36 Hypnos Journal; No. 48 (2022); 23-36 2177-5346 1413-9138 reponame:Hypnos instname:Faculdade de São Bento (FSB) instacron:FSB |
instname_str |
Faculdade de São Bento (FSB) |
instacron_str |
FSB |
institution |
FSB |
reponame_str |
Hypnos |
collection |
Hypnos |
repository.name.fl_str_mv |
Hypnos - Faculdade de São Bento (FSB) |
repository.mail.fl_str_mv |
rachelgazolla@gmail.com |
_version_ |
1797051294041505792 |