Aspectos transcendentais, compromissos ontológicos e elementos naturalistas no pensamento de Nietzsche

Detalhes bibliográficos
Autor(a) principal: Han Pile, Béatrice
Data de Publicação: 2019
Tipo de documento: Artigo
Idioma: por
Título da fonte: Cadernos Nietzsche
Texto Completo: https://periodicos.unifesp.br/index.php/cniet/article/view/7755
Resumo: Nietzsche’s views on knowledge have been interpreted in at least three incompatible ways – as transcendental, natural- istic or proto-deconstructionist. While the first two share a com- mitment to the possibility of objective truth, the third reading denies this by highlighting Nietzsche’s claims about the neces- sarily falsifying character of human knowledge (his so-called er- ror theory). This paper examines the ways in which his work can be construed as seeking ways of overcoming the strict opposition between naturalism and transcendental philosophy whilst fully taking into account the error theory (interpreted non-literally, as a hyperbolic warning against uncritical forms of realism). In doing so, it clarifies the nature of Nietzsche’s ontological commitments, both in the early and the later work, and shows that his relation to transcendental idealism is more subtle than is allowed by naturalistic interpreters while conversely accounting for the impossibility of conceiving the conditions of the possibility of knowledge as genuinely a priori.
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spelling Aspectos transcendentais, compromissos ontológicos e elementos naturalistas no pensamento de Nietzschefilosofia transcendentalnaturalismoontologiaepistemologiatranscendental philosophynaturalismontologyepistemologyNietzsche’s views on knowledge have been interpreted in at least three incompatible ways – as transcendental, natural- istic or proto-deconstructionist. While the first two share a com- mitment to the possibility of objective truth, the third reading denies this by highlighting Nietzsche’s claims about the neces- sarily falsifying character of human knowledge (his so-called er- ror theory). This paper examines the ways in which his work can be construed as seeking ways of overcoming the strict opposition between naturalism and transcendental philosophy whilst fully taking into account the error theory (interpreted non-literally, as a hyperbolic warning against uncritical forms of realism). In doing so, it clarifies the nature of Nietzsche’s ontological commitments, both in the early and the later work, and shows that his relation to transcendental idealism is more subtle than is allowed by naturalistic interpreters while conversely accounting for the impossibility of conceiving the conditions of the possibility of knowledge as genuinely a priori.As concepções de Nietzsche sobre o conhecimento foram interpretadas de pelo menos três maneiras incompatíveis – como transcendental, naturalista e protodesconstrucionista. Enquanto as duas primeiras compartilham um compromisso com a possibilidade de uma verdade objetiva, a terceira leitura nega isso, ao enfatizar as afirmações de Nietzsche sobre o caráter necessariamente falsificador do conhecimento humano (a chamada teoria do erro). Este artigo examina as maneiras pelas quais sua obra pode ser reconstruída como a procura de formas de superar a oposição estrita entre naturalismo e filosofia transcendental, mesmo levando inteiramente em consideração a teoria do erro (interpretada de forma não-literal, como uma advertência hiperbólica contra formas acríticas de realismo). Fazendo isso, o artigo esclarece a natureza dos compromissos ontológicos de Nietzsche, tanto na obra jovem quanto na madura, e mostra que sua relação com o idealismo transcendental é mais sutil do que admitem os intérpretes naturalistas, enquanto, por outro lado, explica a impossibilidade de conceber as condições de possibilidade de conhecimento como genuinamente a priori.Universidade Federal de São Paulo2019-03-06info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionAvaliado pelos paresapplication/pdfhttps://periodicos.unifesp.br/index.php/cniet/article/view/775510.34024/cadniet.2011.n29.7755Cadernos Nietzsche; No. 29 (2011); 163-220Cadernos Nietzsche; Núm. 29 (2011); 163-220Cadernos Nietzsche; n. 29 (2011); 163-2202316-82421413-7755reponame:Cadernos Nietzscheinstname:Grupo de Estudos Nietzsche (GEN)instacron:GENporhttps://periodicos.unifesp.br/index.php/cniet/article/view/7755/5296Han Pile, Béatriceinfo:eu-repo/semantics/openAccess2021-03-14T18:31:19Zoai:ojs.pkp.sfu.ca:article/7755Revistahttps://periodicos.unifesp.br/index.php/cnietPUBhttps://periodicos.unifesp.br/index.php/cniet/oaicadernosnietzsche@ufsb.edu.br||gen@usp.edu.br2316-82421413-7755opendoar:2021-03-14T18:31:19Cadernos Nietzsche - Grupo de Estudos Nietzsche (GEN)false
dc.title.none.fl_str_mv Aspectos transcendentais, compromissos ontológicos e elementos naturalistas no pensamento de Nietzsche
title Aspectos transcendentais, compromissos ontológicos e elementos naturalistas no pensamento de Nietzsche
spellingShingle Aspectos transcendentais, compromissos ontológicos e elementos naturalistas no pensamento de Nietzsche
Han Pile, Béatrice
filosofia transcendental
naturalismo
ontologia
epistemologia
transcendental philosophy
naturalism
ontology
epistemology
title_short Aspectos transcendentais, compromissos ontológicos e elementos naturalistas no pensamento de Nietzsche
title_full Aspectos transcendentais, compromissos ontológicos e elementos naturalistas no pensamento de Nietzsche
title_fullStr Aspectos transcendentais, compromissos ontológicos e elementos naturalistas no pensamento de Nietzsche
title_full_unstemmed Aspectos transcendentais, compromissos ontológicos e elementos naturalistas no pensamento de Nietzsche
title_sort Aspectos transcendentais, compromissos ontológicos e elementos naturalistas no pensamento de Nietzsche
author Han Pile, Béatrice
author_facet Han Pile, Béatrice
author_role author
dc.contributor.author.fl_str_mv Han Pile, Béatrice
dc.subject.por.fl_str_mv filosofia transcendental
naturalismo
ontologia
epistemologia
transcendental philosophy
naturalism
ontology
epistemology
topic filosofia transcendental
naturalismo
ontologia
epistemologia
transcendental philosophy
naturalism
ontology
epistemology
description Nietzsche’s views on knowledge have been interpreted in at least three incompatible ways – as transcendental, natural- istic or proto-deconstructionist. While the first two share a com- mitment to the possibility of objective truth, the third reading denies this by highlighting Nietzsche’s claims about the neces- sarily falsifying character of human knowledge (his so-called er- ror theory). This paper examines the ways in which his work can be construed as seeking ways of overcoming the strict opposition between naturalism and transcendental philosophy whilst fully taking into account the error theory (interpreted non-literally, as a hyperbolic warning against uncritical forms of realism). In doing so, it clarifies the nature of Nietzsche’s ontological commitments, both in the early and the later work, and shows that his relation to transcendental idealism is more subtle than is allowed by naturalistic interpreters while conversely accounting for the impossibility of conceiving the conditions of the possibility of knowledge as genuinely a priori.
publishDate 2019
dc.date.none.fl_str_mv 2019-03-06
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Avaliado pelos pares
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://periodicos.unifesp.br/index.php/cniet/article/view/7755
10.34024/cadniet.2011.n29.7755
url https://periodicos.unifesp.br/index.php/cniet/article/view/7755
identifier_str_mv 10.34024/cadniet.2011.n29.7755
dc.language.iso.fl_str_mv por
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dc.relation.none.fl_str_mv https://periodicos.unifesp.br/index.php/cniet/article/view/7755/5296
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dc.publisher.none.fl_str_mv Universidade Federal de São Paulo
publisher.none.fl_str_mv Universidade Federal de São Paulo
dc.source.none.fl_str_mv Cadernos Nietzsche; No. 29 (2011); 163-220
Cadernos Nietzsche; Núm. 29 (2011); 163-220
Cadernos Nietzsche; n. 29 (2011); 163-220
2316-8242
1413-7755
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