COVID-19, the direct relationship between capital, solidarity and lives.
Autor(a) principal: | |
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Data de Publicação: | 2020 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Brazilian Journal of Implantology and Health Sciences |
Texto Completo: | https://bjihs.emnuvens.com.br/bjihs/article/view/33 |
Resumo: | COVID-19 is imposing a radical change on humanity in the way of living and socializing. It is not little. It does not compare to other epidemics recently faced. No one in our generation or the generation of our parents or children had ever experienced a similar situation. We are confined. We are terrified of a virus, whose feats are not completely known.In Macapá, and certainly in other cities as well, sound cars circulate with messages that resemble films about dystopian futures: “stay at home, don't get contaminated, don't go out on the streets”. Images multiply of policemen forcing people to return home or of homeless people approaching passersby to plead for help.The streets are the public place par excellence. The space in which the recognition of the other becomes real, in which we see people who live realities different from ours, we practice empathy, we exercise our humanity. It is also the space where most of us put our bodies and souls for sale, in exchange for the remuneration that allows them to eat, dress and live. But public space is prohibited.In some cities in the south of the country, stone barricades prevent cars from accessing some places. The logic of the internal enemy, irresponsibly supported by the press and our leaders in recent years, is now enhanced by the concrete threat of the pandemic.There is something of hysteria and detachment from reality, be it in the terrorist speeches that lead people to stock up on food, buy medicine that does not fight the virus or make barricades, and in those inhabited by magical thoughts, for which nothing bad can happen. We are not facing a “little flu” as our dear president of the republic referred, but we are also far from facing a disease with a high virulent burden or high lethality. |
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COVID-19, the direct relationship between capital, solidarity and lives.COVID-19, a relação direta entre o capital, solidariedade e as vidas.PandemiaCovid-19CoronavirusPandemicCovid-19CoronavirusCOVID-19 is imposing a radical change on humanity in the way of living and socializing. It is not little. It does not compare to other epidemics recently faced. No one in our generation or the generation of our parents or children had ever experienced a similar situation. We are confined. We are terrified of a virus, whose feats are not completely known.In Macapá, and certainly in other cities as well, sound cars circulate with messages that resemble films about dystopian futures: “stay at home, don't get contaminated, don't go out on the streets”. Images multiply of policemen forcing people to return home or of homeless people approaching passersby to plead for help.The streets are the public place par excellence. The space in which the recognition of the other becomes real, in which we see people who live realities different from ours, we practice empathy, we exercise our humanity. It is also the space where most of us put our bodies and souls for sale, in exchange for the remuneration that allows them to eat, dress and live. But public space is prohibited.In some cities in the south of the country, stone barricades prevent cars from accessing some places. The logic of the internal enemy, irresponsibly supported by the press and our leaders in recent years, is now enhanced by the concrete threat of the pandemic.There is something of hysteria and detachment from reality, be it in the terrorist speeches that lead people to stock up on food, buy medicine that does not fight the virus or make barricades, and in those inhabited by magical thoughts, for which nothing bad can happen. We are not facing a “little flu” as our dear president of the republic referred, but we are also far from facing a disease with a high virulent burden or high lethality. A COVID-19 está impondo à humanidade uma mudança radical na forma de viver e conviver socialmente. Não é pouco. Não se compara a outras epidemias enfrentadas recentemente. Ninguém da nossa geração ou da geração de nossos pais ou filhos havia vivenciado situação similar. Estamos confinados. Estamos apavorados diante de um vírus, cujos feitos não são completamente conhecidos. Em Macapá, e certamente em outras cidades também, carros de som circulam com mensagens que lembram filmes sobre futuros distópicos: “fiquem em casa, não se contaminem, não saiam às ruas”. Multiplicam-se imagens de policiais obrigando as pessoas a voltarem para a casa ou de moradores de rua abordando os passantes para suplicar auxílio. As ruas constituem o local público por excelência. O espaço em que o reconhecimento do outro se faz real, em que enxergamos pessoas que vivem realidades diversas da nossa, praticamos empatia, exercemos nossa humanidade. É também o espaço em que a maioria de nós coloca seu corpo e sua alma à venda, em troca da remuneração que lhes permite comer, vestir e morar. Mas o espaço público está proibido. Em algumas cidades do sul do país barricadas de pedras impedem o acesso dos carros a alguns locais. A lógica do inimigo interno, sustentada de modo irresponsável por parte da imprensa e de nossos governantes nos últimos anos, hoje é potencializada diante da ameaça concreta da pandemia. Há um tanto de histeria e de descolamento da realidade, seja nos discursos terroristas que levam pessoas a estocar alimentos, comprar remédios que não combatem o vírus ou fazer barricadas, quanto naqueles habitados por pensamentos mágicos, para os quais nada de mal pode acontecer. Não estamos enfrentando uma “gripezinha” como referiu-se nosso querido presidente da república, mas também estamos longe de estarmos enfrentando uma doença com alta carga virulenta e alta ou moderada letalidade. Specialized Dentistry Group2020-03-27info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://bjihs.emnuvens.com.br/bjihs/article/view/33Brazilian Journal of Implantology and Health Sciences ; Vol. 2 No. 3 (2020): March; 01-04Brazilian Journal of Implantology and Health Sciences ; Vol. 2 Núm. 3 (2020): Março; 01-04Brazilian Journal of Implantology and Health Sciences ; v. 2 n. 3 (2020): Março; 01-042674-8169reponame:Brazilian Journal of Implantology and Health Sciencesinstname:Grupo de Odontologia Especializada (GOE)instacron:GOEporhttps://bjihs.emnuvens.com.br/bjihs/article/view/33/49Copyright (c) 2020 Brazilian Journal of Implantology and Health Sciences info:eu-repo/semantics/openAccessCoelho Paraguassu, Eber 2020-05-11T17:02:53Zoai:ojs.bjihs.emnuvens.com.br:article/33Revistahttps://bjihs.emnuvens.com.br/bjihsONGhttps://bjihs.emnuvens.com.br/bjihs/oaijournal.bjihs@periodicosbrasil.com.br2674-81692674-8169opendoar:2020-05-11T17:02:53Brazilian Journal of Implantology and Health Sciences - Grupo de Odontologia Especializada (GOE)false |
dc.title.none.fl_str_mv |
COVID-19, the direct relationship between capital, solidarity and lives. COVID-19, a relação direta entre o capital, solidariedade e as vidas. |
title |
COVID-19, the direct relationship between capital, solidarity and lives. |
spellingShingle |
COVID-19, the direct relationship between capital, solidarity and lives. Coelho Paraguassu, Eber Pandemia Covid-19 Coronavirus Pandemic Covid-19 Coronavirus |
title_short |
COVID-19, the direct relationship between capital, solidarity and lives. |
title_full |
COVID-19, the direct relationship between capital, solidarity and lives. |
title_fullStr |
COVID-19, the direct relationship between capital, solidarity and lives. |
title_full_unstemmed |
COVID-19, the direct relationship between capital, solidarity and lives. |
title_sort |
COVID-19, the direct relationship between capital, solidarity and lives. |
author |
Coelho Paraguassu, Eber |
author_facet |
Coelho Paraguassu, Eber |
author_role |
author |
dc.contributor.author.fl_str_mv |
Coelho Paraguassu, Eber |
dc.subject.por.fl_str_mv |
Pandemia Covid-19 Coronavirus Pandemic Covid-19 Coronavirus |
topic |
Pandemia Covid-19 Coronavirus Pandemic Covid-19 Coronavirus |
description |
COVID-19 is imposing a radical change on humanity in the way of living and socializing. It is not little. It does not compare to other epidemics recently faced. No one in our generation or the generation of our parents or children had ever experienced a similar situation. We are confined. We are terrified of a virus, whose feats are not completely known.In Macapá, and certainly in other cities as well, sound cars circulate with messages that resemble films about dystopian futures: “stay at home, don't get contaminated, don't go out on the streets”. Images multiply of policemen forcing people to return home or of homeless people approaching passersby to plead for help.The streets are the public place par excellence. The space in which the recognition of the other becomes real, in which we see people who live realities different from ours, we practice empathy, we exercise our humanity. It is also the space where most of us put our bodies and souls for sale, in exchange for the remuneration that allows them to eat, dress and live. But public space is prohibited.In some cities in the south of the country, stone barricades prevent cars from accessing some places. The logic of the internal enemy, irresponsibly supported by the press and our leaders in recent years, is now enhanced by the concrete threat of the pandemic.There is something of hysteria and detachment from reality, be it in the terrorist speeches that lead people to stock up on food, buy medicine that does not fight the virus or make barricades, and in those inhabited by magical thoughts, for which nothing bad can happen. We are not facing a “little flu” as our dear president of the republic referred, but we are also far from facing a disease with a high virulent burden or high lethality. |
publishDate |
2020 |
dc.date.none.fl_str_mv |
2020-03-27 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://bjihs.emnuvens.com.br/bjihs/article/view/33 |
url |
https://bjihs.emnuvens.com.br/bjihs/article/view/33 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://bjihs.emnuvens.com.br/bjihs/article/view/33/49 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2020 Brazilian Journal of Implantology and Health Sciences info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2020 Brazilian Journal of Implantology and Health Sciences |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Specialized Dentistry Group |
publisher.none.fl_str_mv |
Specialized Dentistry Group |
dc.source.none.fl_str_mv |
Brazilian Journal of Implantology and Health Sciences ; Vol. 2 No. 3 (2020): March; 01-04 Brazilian Journal of Implantology and Health Sciences ; Vol. 2 Núm. 3 (2020): Março; 01-04 Brazilian Journal of Implantology and Health Sciences ; v. 2 n. 3 (2020): Março; 01-04 2674-8169 reponame:Brazilian Journal of Implantology and Health Sciences instname:Grupo de Odontologia Especializada (GOE) instacron:GOE |
instname_str |
Grupo de Odontologia Especializada (GOE) |
instacron_str |
GOE |
institution |
GOE |
reponame_str |
Brazilian Journal of Implantology and Health Sciences |
collection |
Brazilian Journal of Implantology and Health Sciences |
repository.name.fl_str_mv |
Brazilian Journal of Implantology and Health Sciences - Grupo de Odontologia Especializada (GOE) |
repository.mail.fl_str_mv |
journal.bjihs@periodicosbrasil.com.br |
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1796798447732391936 |