The bible and abortion: exodus 21:22-23 in the septuagint and other opinions
Autor(a) principal: | |
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Data de Publicação: | 2023 |
Tipo de documento: | Artigo |
Idioma: | eng |
Título da fonte: | Repositório Comum do Brasil - Deposita |
Texto Completo: | https://deposita.ibict.br/handle/deposita/649 |
Resumo: | This research aims to contribute to the discussion on the subject of Abortion by analyzing the concepts of formed and unformed in the Septuagint in Exodus 21:22-23, and the opinions of St. Augustine and St. Thomas Aquinas on the social status of the fetus. The Greek version of the Hebrew Bible, which was translated in stages into Greek between the 3rd century BC and the 1st century BC, presents a different point of view than that found in the Hebrew text of Exodus 21:22-23. It introduces the notions of formed and unformed fetus. In other words, he understood the fetus (embryo) in a perspective of developing reality. Augustine and Aquinas, two important names in Christian theology, seem to have reflected a tradition that granted protection to the unborn child according to the stages of its development. The discussion around the topic of abortion is complex, very sensitive, but it should not be avoided. Bibliographical research was used as methodology. As a result, it will be pointed out that the biblical presentation of human beings does not begin with an explanation of conception or the fetal period. It does not discuss the point at which the embryo attains the full moral status of a human person. Thus, for this research, the discussion about abortion must necessarily take into account issues such as risk to the pregnant woman's life; fetal malformation etc. But, above all, it must be centered on the personality of the pregnant woman. |
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The bible and abortion: exodus 21:22-23 in the septuagint and other opinionsPregnantAbortionFetusChristian TraditionSeptuagintTeologiaFilosofiaThis research aims to contribute to the discussion on the subject of Abortion by analyzing the concepts of formed and unformed in the Septuagint in Exodus 21:22-23, and the opinions of St. Augustine and St. Thomas Aquinas on the social status of the fetus. The Greek version of the Hebrew Bible, which was translated in stages into Greek between the 3rd century BC and the 1st century BC, presents a different point of view than that found in the Hebrew text of Exodus 21:22-23. It introduces the notions of formed and unformed fetus. In other words, he understood the fetus (embryo) in a perspective of developing reality. Augustine and Aquinas, two important names in Christian theology, seem to have reflected a tradition that granted protection to the unborn child according to the stages of its development. The discussion around the topic of abortion is complex, very sensitive, but it should not be avoided. Bibliographical research was used as methodology. As a result, it will be pointed out that the biblical presentation of human beings does not begin with an explanation of conception or the fetal period. It does not discuss the point at which the embryo attains the full moral status of a human person. Thus, for this research, the discussion about abortion must necessarily take into account issues such as risk to the pregnant woman's life; fetal malformation etc. But, above all, it must be centered on the personality of the pregnant woman.Esta pesquisa visa contribuir com a discussão sobre o tema do Aborto ao analisar os conceitos de formado e não-formado na Septuaginta em Êxodo 21:22-23, e as opiniões de Santo Agostinho e São Tomás de Aquino sobre o status social do feto. A versão grega da Bíblia Hebraica, que foi traduzida em etapas para o grego entre o século III AC e o século I AC, apresenta um ponto de vista diferente daquele encontrado no texto hebraico de Êxodo 21:22-23. Isto introduz as noções de feto formado e não formado. Em outras palavras, entendia o feto (embrião) numa perspectiva de realidade em desenvolvimento. Agostinho e Tomás de Aquino, dois nomes importantes da teologia cristã, parecem ter refletido uma tradição que concedeu proteção ao nascituro de acordo com as fases do seu desenvolvimento. A discussão em torno do tema do aborto é complexo, muito sensível, mas não deve ser evitado. Utilizou-se como metodologia a pesquisa bibliográfica. Como resultado, será destacado que a apresentação bíblica do ser humano não começa com uma explicação da concepção ou do período fetal. Não discute o ponto em que o embrião atinge o pleno estatuto moral de pessoa humana. Assim, para esta pesquisa, o a discussão sobre o aborto deve necessariamente levar em conta questões como o risco à vida da gestante; mal formação fetal,etc. Mas, acima de tudo, deve estar centrado na personalidade da gestante.Science Publishing GroupEstados unidos2024-08-21T17:39:41Z2023info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articleapplication/pdf10.11648/j.ijp.20231101.122330-7455https://deposita.ibict.br/handle/deposita/649engInternational Journal of Philosophy (SciencePG)Carvalho, Adriano da Silvainfo:eu-repo/semantics/openAccessreponame:Repositório Comum do Brasil - Depositainstname:Instituto Brasileiro de Informação em Ciência e Tecnologia (Ibict)instacron:IBICT2024-08-21T17:39:41Zoai:https://deposita.ibict.br:deposita/649Repositório ComumPUBhttp://deposita.ibict.br/oai/requestdeposita@ibict.bropendoar:46582024-08-21T17:39:41Repositório Comum do Brasil - Deposita - Instituto Brasileiro de Informação em Ciência e Tecnologia (Ibict)false |
dc.title.none.fl_str_mv |
The bible and abortion: exodus 21:22-23 in the septuagint and other opinions |
title |
The bible and abortion: exodus 21:22-23 in the septuagint and other opinions |
spellingShingle |
The bible and abortion: exodus 21:22-23 in the septuagint and other opinions Carvalho, Adriano da Silva Pregnant Abortion Fetus Christian Tradition Septuagint Teologia Filosofia |
title_short |
The bible and abortion: exodus 21:22-23 in the septuagint and other opinions |
title_full |
The bible and abortion: exodus 21:22-23 in the septuagint and other opinions |
title_fullStr |
The bible and abortion: exodus 21:22-23 in the septuagint and other opinions |
title_full_unstemmed |
The bible and abortion: exodus 21:22-23 in the septuagint and other opinions |
title_sort |
The bible and abortion: exodus 21:22-23 in the septuagint and other opinions |
author |
Carvalho, Adriano da Silva |
author_facet |
Carvalho, Adriano da Silva |
author_role |
author |
dc.contributor.author.fl_str_mv |
Carvalho, Adriano da Silva |
dc.subject.por.fl_str_mv |
Pregnant Abortion Fetus Christian Tradition Septuagint Teologia Filosofia |
topic |
Pregnant Abortion Fetus Christian Tradition Septuagint Teologia Filosofia |
description |
This research aims to contribute to the discussion on the subject of Abortion by analyzing the concepts of formed and unformed in the Septuagint in Exodus 21:22-23, and the opinions of St. Augustine and St. Thomas Aquinas on the social status of the fetus. The Greek version of the Hebrew Bible, which was translated in stages into Greek between the 3rd century BC and the 1st century BC, presents a different point of view than that found in the Hebrew text of Exodus 21:22-23. It introduces the notions of formed and unformed fetus. In other words, he understood the fetus (embryo) in a perspective of developing reality. Augustine and Aquinas, two important names in Christian theology, seem to have reflected a tradition that granted protection to the unborn child according to the stages of its development. The discussion around the topic of abortion is complex, very sensitive, but it should not be avoided. Bibliographical research was used as methodology. As a result, it will be pointed out that the biblical presentation of human beings does not begin with an explanation of conception or the fetal period. It does not discuss the point at which the embryo attains the full moral status of a human person. Thus, for this research, the discussion about abortion must necessarily take into account issues such as risk to the pregnant woman's life; fetal malformation etc. But, above all, it must be centered on the personality of the pregnant woman. |
publishDate |
2023 |
dc.date.none.fl_str_mv |
2023 2024-08-21T17:39:41Z |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
10.11648/j.ijp.20231101.12 2330-7455 https://deposita.ibict.br/handle/deposita/649 |
identifier_str_mv |
10.11648/j.ijp.20231101.12 2330-7455 |
url |
https://deposita.ibict.br/handle/deposita/649 |
dc.language.iso.fl_str_mv |
eng |
language |
eng |
dc.relation.none.fl_str_mv |
International Journal of Philosophy (SciencePG) |
dc.rights.driver.fl_str_mv |
info:eu-repo/semantics/openAccess |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Science Publishing Group Estados unidos |
publisher.none.fl_str_mv |
Science Publishing Group Estados unidos |
dc.source.none.fl_str_mv |
reponame:Repositório Comum do Brasil - Deposita instname:Instituto Brasileiro de Informação em Ciência e Tecnologia (Ibict) instacron:IBICT |
instname_str |
Instituto Brasileiro de Informação em Ciência e Tecnologia (Ibict) |
instacron_str |
IBICT |
institution |
IBICT |
reponame_str |
Repositório Comum do Brasil - Deposita |
collection |
Repositório Comum do Brasil - Deposita |
repository.name.fl_str_mv |
Repositório Comum do Brasil - Deposita - Instituto Brasileiro de Informação em Ciência e Tecnologia (Ibict) |
repository.mail.fl_str_mv |
deposita@ibict.br |
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