PLANETARY DECOLONIALITY : COMPLEX THOUGHT IN THE UNLINKING OF COLONIALITY FROM PHILOSOPHY

• Autor(a) principal: Rodriguez, Milagros Elena
• Data de Publicação: 2023
• Tipo de documento: Artigo
• Idioma: spa
• Título da fonte: Isagoge (Niterói)
• Texto Completo: https://www.telosjournals.com.br/ojs/index.php/isa/article/view/149
• topic: Planetary Decoloniality; Complex thinking; Philosophy; Decolonialidad planetaria; Pensamiento complejo; Filosofia; Decoloniadidade planetária; Pensamento complexo; Filosofia

We attend to this beautiful dossier with the commitment to bequeath planetary decolonial essences - complex to philosophy, the colonized philosophy? Yes, westernized, concise, reductionist, separating the human being from its complexity. Topoi that are detached from abyssal thinking: science-philosophy, science-theology, theology-philosophy; human being-God, human being-nature, philosophy-ancestral knowledge, philosophy-colonial; among others; now as diatopias. As a complex objective, we analyze planetary decoloniality - complex thought in the disengagement of coloniality from philosophy. These are studies of the lines of inquiry: transepistemologies of knowledge-knowledge and transcomplex transmethodologies; planetary decoloniality-complexity in re-ligation. We do all of this with a rhizomatic investigation that is antithetical to reductionist colonial investigations. Let's go with the transmethod comprehensive, ecosophical and diatopic hermeneutics going through the moments: analytical, empirical and purposeful. In propositional moments, the planetary decoloniality-complex thought diad in philosophy complicates the conceptions of the human being: nature-body-mind-soul-spirit-God; with what comprehends the ancestral knowledge in its essence. Well, it does not seek to judge them, not to demystify them, but rather the complex comprehension that gives them a sense of existence embedded in their civilizations. It does not demystify any civilization; as a level of superiority that would reverse the beginning of the colonial problem. She looks for the lost essences, the philosophy in that diad, that give contributions from the ancestral knowledge; therefore from their carriers to the longed for recivilization, and salvation of the earth.