Capoeira escolar: a arte popular para uma educação ético-estética

Detalhes bibliográficos
Autor(a) principal: Placedino, Fernando Campiol
Data de Publicação: 2014
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Repositório Institucional PUCRS
Texto Completo: http://hdl.handle.net/10923/5897
Resumo: The research aims to, at a pedagogical and philosophical approach, understand the meaning(s) of Capoeira School Lessons in the first years of elementary school, understanding the possibilities for its contributions to an ethic-aesthetic education. In this way, Capoeira is understood as a Brazilian folk art, which has its historicity and cultural qualities, besides its potential as an aesthetic experience. Consisting of multiple strategies, the Fighting-Art finds in the perceptual body, that which reconnects in a complementing way, not only the singularities of the universe of Capoeira, but sensations that can incite the understanding and manifestations related to relevant concepts and postures pertaining to the execution of universal ethical attitudes, such as the recognition of plurality and otherness. This investigative path was supported from a phenomenological perspective reconnected to Education by Antonio Muniz de Rezende. Allied to this, the technique of bricolage was used, considering and reconciling various available research tools, such as participatory field observations, records of accounts, semi-structured interviews, and interpretation of discourses, as well as insights into theoretical support from Friedrich Schiller, Hans-Georg Gadamer, Jürgen Habermas, Merleau-Ponty, Muleka Mwewa, Nadja Hermann, Richard Shusterman, Zygmunt Bauman, and others. Therefore, such entanglements between knowledge, aesthetic perceptions and aspects of morality collaborate to enhance the important relations between education, aesthetics, and ethics, which still remain displaced in the pedagogical discussions in schools.
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spelling Placedino, Fernando CampiolHermann, Nadja Mara Amilibia2014-06-04T17:46:24Z2014-06-04T17:46:24Z2014http://hdl.handle.net/10923/5897The research aims to, at a pedagogical and philosophical approach, understand the meaning(s) of Capoeira School Lessons in the first years of elementary school, understanding the possibilities for its contributions to an ethic-aesthetic education. In this way, Capoeira is understood as a Brazilian folk art, which has its historicity and cultural qualities, besides its potential as an aesthetic experience. Consisting of multiple strategies, the Fighting-Art finds in the perceptual body, that which reconnects in a complementing way, not only the singularities of the universe of Capoeira, but sensations that can incite the understanding and manifestations related to relevant concepts and postures pertaining to the execution of universal ethical attitudes, such as the recognition of plurality and otherness. This investigative path was supported from a phenomenological perspective reconnected to Education by Antonio Muniz de Rezende. Allied to this, the technique of bricolage was used, considering and reconciling various available research tools, such as participatory field observations, records of accounts, semi-structured interviews, and interpretation of discourses, as well as insights into theoretical support from Friedrich Schiller, Hans-Georg Gadamer, Jürgen Habermas, Merleau-Ponty, Muleka Mwewa, Nadja Hermann, Richard Shusterman, Zygmunt Bauman, and others. Therefore, such entanglements between knowledge, aesthetic perceptions and aspects of morality collaborate to enhance the important relations between education, aesthetics, and ethics, which still remain displaced in the pedagogical discussions in schools.A pesquisa busca numa abordagem pedagógico-filosófica a compreensão do(s) sentido(s) da Capoeira Escolar nos Anos Iniciais do Ensino Fundamental, verificando possibilidades de contribuições para uma educação ético-estética. Desse modo, a Capoeira é entendida como arte popular brasileira, que possui a sua historicidade e culturalidade, além da sua potencialidade como experiência estética. Constituída de múltiplas estratégias, a Luta-Arte encontra no corpo perceptivo, aquele que religa em complementaridade não apenas singularidades do universo da Capoeira, mas sensações que podem provocar a compreensão e a manifestação no que diz respeito a concepções e posturas pertinentes à efetivação de princípios éticos universais, como o reconhecimento à pluralidade e a alteridade. Esse caminhar investigativo foi amparado a partir da perspectiva fenomenológica religada a Educação por Antonio Muniz de Rezende. Aliado a isso, utilizou-se a técnica de bricolagem, considerando e conciliando diversos instrumentos disponíveis de investigação, como observações participativas em campo, registros de relatos, entrevistas semiestruturadas e interpretação dos discursos, bem como aprofundamentos de subsídios teóricos a partir de Friedrich Schiller, Hans-Georg Gadamer, Jürgen Habermas, Merleau-Ponty, Muleka Mwewa, Nadja Hermann, Richard Shusterman, Zygmunt Bauman, entre outros. Portanto, tais entrelaçamentos entre saberes, percepções estéticas e aspectos da moralidade colaboram para acentuar a importante relação entre educação, estética e ética, que ainda permanece bastante deslocada das discussões pedagógicas nas escolas.Made available in DSpace on 2014-06-04T17:46:24Z (GMT). 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dc.title.pt_BR.fl_str_mv Capoeira escolar: a arte popular para uma educação ético-estética
title Capoeira escolar: a arte popular para uma educação ético-estética
spellingShingle Capoeira escolar: a arte popular para uma educação ético-estética
Placedino, Fernando Campiol
EDUCAÇÃO
ÉTICA (EDUCAÇÃO)
ESTÉTICA (EDUCAÇÃO)
CAPOEIRA
title_short Capoeira escolar: a arte popular para uma educação ético-estética
title_full Capoeira escolar: a arte popular para uma educação ético-estética
title_fullStr Capoeira escolar: a arte popular para uma educação ético-estética
title_full_unstemmed Capoeira escolar: a arte popular para uma educação ético-estética
title_sort Capoeira escolar: a arte popular para uma educação ético-estética
author Placedino, Fernando Campiol
author_facet Placedino, Fernando Campiol
author_role author
dc.contributor.author.fl_str_mv Placedino, Fernando Campiol
dc.contributor.advisor1.fl_str_mv Hermann, Nadja Mara Amilibia
contributor_str_mv Hermann, Nadja Mara Amilibia
dc.subject.por.fl_str_mv EDUCAÇÃO
ÉTICA (EDUCAÇÃO)
ESTÉTICA (EDUCAÇÃO)
CAPOEIRA
topic EDUCAÇÃO
ÉTICA (EDUCAÇÃO)
ESTÉTICA (EDUCAÇÃO)
CAPOEIRA
description The research aims to, at a pedagogical and philosophical approach, understand the meaning(s) of Capoeira School Lessons in the first years of elementary school, understanding the possibilities for its contributions to an ethic-aesthetic education. In this way, Capoeira is understood as a Brazilian folk art, which has its historicity and cultural qualities, besides its potential as an aesthetic experience. Consisting of multiple strategies, the Fighting-Art finds in the perceptual body, that which reconnects in a complementing way, not only the singularities of the universe of Capoeira, but sensations that can incite the understanding and manifestations related to relevant concepts and postures pertaining to the execution of universal ethical attitudes, such as the recognition of plurality and otherness. This investigative path was supported from a phenomenological perspective reconnected to Education by Antonio Muniz de Rezende. Allied to this, the technique of bricolage was used, considering and reconciling various available research tools, such as participatory field observations, records of accounts, semi-structured interviews, and interpretation of discourses, as well as insights into theoretical support from Friedrich Schiller, Hans-Georg Gadamer, Jürgen Habermas, Merleau-Ponty, Muleka Mwewa, Nadja Hermann, Richard Shusterman, Zygmunt Bauman, and others. Therefore, such entanglements between knowledge, aesthetic perceptions and aspects of morality collaborate to enhance the important relations between education, aesthetics, and ethics, which still remain displaced in the pedagogical discussions in schools.
publishDate 2014
dc.date.accessioned.fl_str_mv 2014-06-04T17:46:24Z
dc.date.available.fl_str_mv 2014-06-04T17:46:24Z
dc.date.issued.fl_str_mv 2014
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dc.publisher.none.fl_str_mv Pontifícia Universidade Católica do Rio Grande do Sul
Porto Alegre
publisher.none.fl_str_mv Pontifícia Universidade Católica do Rio Grande do Sul
Porto Alegre
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