THE INDIGENOUS MYTH OF THE LAND WITHOUT EVIL AS A BACKDROP FOR THE IDEA OF AN AUTONOMISED SCIENCE OF RELIGION
Autor(a) principal: | |
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Data de Publicação: | 2018 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Interações (Uberlândia. Online) |
Texto Completo: | http://periodicos.pucminas.br/index.php/interacoes/article/view/17514 |
Resumo: | The objective of this work is to explore the possibility of an autonomised Science of Religion, guided by the following question: what a discipline that holds concepts, methodologies and theories that originate in its object, could mean for studies that approach it outside this epistemological protagonism suggested, as do some approaches of the Social Sciences and the Phenomenology of the Religion? Operationally, we use an example and a conjecture, by bringing both the problems of analyzing the myth of the Earth without evil on the basis of the theoretical apparatus of the Social Sciences (the example), and the challenges arising from categories within the Science of Religion, still in phenomenological key (the conjecture). From this parallel, we bring the idea of an autonomous Science of Religion as a possibility of solution in relation to the limitations that one and another perspective faces only starting from its presuppositions, both, however, addressing the same object of study: religion. In the final considerations, we return to this path, emphasizing the need to overcome these problems under the suggestion of a methodological synthesis that this Science of Religion could undertake. |
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THE INDIGENOUS MYTH OF THE LAND WITHOUT EVIL AS A BACKDROP FOR THE IDEA OF AN AUTONOMISED SCIENCE OF RELIGIONO MITO INDÍGENA DA TERRA SEM MAL COMO PANO DE FUNDO PARA A IDEIA DE UMA CIÊNCIA DA RELIGIÃO AUTONOMIZADALand without evilMythSocial SciencesScience of ReligionTerra sem MalMitoCiências SociaisCiência da Religião.The objective of this work is to explore the possibility of an autonomised Science of Religion, guided by the following question: what a discipline that holds concepts, methodologies and theories that originate in its object, could mean for studies that approach it outside this epistemological protagonism suggested, as do some approaches of the Social Sciences and the Phenomenology of the Religion? Operationally, we use an example and a conjecture, by bringing both the problems of analyzing the myth of the Earth without evil on the basis of the theoretical apparatus of the Social Sciences (the example), and the challenges arising from categories within the Science of Religion, still in phenomenological key (the conjecture). From this parallel, we bring the idea of an autonomous Science of Religion as a possibility of solution in relation to the limitations that one and another perspective faces only starting from its presuppositions, both, however, addressing the same object of study: religion. In the final considerations, we return to this path, emphasizing the need to overcome these problems under the suggestion of a methodological synthesis that this Science of Religion could undertake.O objetivo deste trabalho é explorar a possibilidade de uma Ciência da Religião autonomizada, orientada pela seguinte questão: o que uma disciplina detentora de conceitos, metodologias e teorias que tenham origem em seu objeto, poderia significar para estudos que o abordam fora desse protagonismo epistemológico sugerido, como fazem algumas abordagens das Ciências Sociais e da Fenomenologia da Religião? Operacionalmente, utilizamos um exemplo e uma conjectura, ao trazer tanto os problemas de análise do mito da Terra sem mal com base no aparato teórico próprio das Ciências Sociais (o exemplo), quanto os desafios provenientes de categorias situadas dentro da Ciência da Religião, porém ainda em chave fenomenológica (a conjectura). A partir deste paralelo, trazemos a ideia de uma Ciência da Religião autônoma como possibilidade de solução em relação às limitações que uma e outra perspectiva enfrenta partindo apenas de seus pressupostos, ambas, porém, se dirigindo ao mesmo objeto de estudo: religião. Nas considerações finais, retomamos este percurso, ressaltando a necessidade de superação destes problemas sob a sugestão de uma síntese metodológica que esta Ciência da Religião poderia empreender.Pontifícia Universidade Católica de Minas Gerais2018-12-31info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttp://periodicos.pucminas.br/index.php/interacoes/article/view/1751410.5752/P.1983-2478.2018v13n24p459-502INTERAÇÕES; Vol 13 No 24 (2018): Theology: epistemologies; 459-502INTERAÇÕES; Vol. 13 Núm. 24 (2018): Teologia: epistemologias; 459-502INTERAÇÕES; v. 13 n. 24 (2018): Teologia: epistemologias; 459-5021983-2478reponame:Interações (Uberlândia. Online)instname:Pontifícia Universidade Católica de Minas Gerais (PUC Minas)instacron:PUC_MINSporhttp://periodicos.pucminas.br/index.php/interacoes/article/view/17514/14238Copyright (c) 2018 INTERAÇÕESinfo:eu-repo/semantics/openAccessFigueiredo, Nestor2021-02-12T05:07:00Zoai:ojs.pkp.sfu.ca:article/17514Revistahttp://periodicos.pucminas.br/index.php/interacoes/indexPRIhttp://periodicos.pucminas.br/index.php/interacoes/oai||interacoes.pucminas@gmail.com1983-24781809-8479opendoar:2021-02-12T05:07Interações (Uberlândia. Online) - Pontifícia Universidade Católica de Minas Gerais (PUC Minas)false |
dc.title.none.fl_str_mv |
THE INDIGENOUS MYTH OF THE LAND WITHOUT EVIL AS A BACKDROP FOR THE IDEA OF AN AUTONOMISED SCIENCE OF RELIGION O MITO INDÍGENA DA TERRA SEM MAL COMO PANO DE FUNDO PARA A IDEIA DE UMA CIÊNCIA DA RELIGIÃO AUTONOMIZADA |
title |
THE INDIGENOUS MYTH OF THE LAND WITHOUT EVIL AS A BACKDROP FOR THE IDEA OF AN AUTONOMISED SCIENCE OF RELIGION |
spellingShingle |
THE INDIGENOUS MYTH OF THE LAND WITHOUT EVIL AS A BACKDROP FOR THE IDEA OF AN AUTONOMISED SCIENCE OF RELIGION Figueiredo, Nestor Land without evil Myth Social Sciences Science of Religion Terra sem Mal Mito Ciências Sociais Ciência da Religião. |
title_short |
THE INDIGENOUS MYTH OF THE LAND WITHOUT EVIL AS A BACKDROP FOR THE IDEA OF AN AUTONOMISED SCIENCE OF RELIGION |
title_full |
THE INDIGENOUS MYTH OF THE LAND WITHOUT EVIL AS A BACKDROP FOR THE IDEA OF AN AUTONOMISED SCIENCE OF RELIGION |
title_fullStr |
THE INDIGENOUS MYTH OF THE LAND WITHOUT EVIL AS A BACKDROP FOR THE IDEA OF AN AUTONOMISED SCIENCE OF RELIGION |
title_full_unstemmed |
THE INDIGENOUS MYTH OF THE LAND WITHOUT EVIL AS A BACKDROP FOR THE IDEA OF AN AUTONOMISED SCIENCE OF RELIGION |
title_sort |
THE INDIGENOUS MYTH OF THE LAND WITHOUT EVIL AS A BACKDROP FOR THE IDEA OF AN AUTONOMISED SCIENCE OF RELIGION |
author |
Figueiredo, Nestor |
author_facet |
Figueiredo, Nestor |
author_role |
author |
dc.contributor.author.fl_str_mv |
Figueiredo, Nestor |
dc.subject.por.fl_str_mv |
Land without evil Myth Social Sciences Science of Religion Terra sem Mal Mito Ciências Sociais Ciência da Religião. |
topic |
Land without evil Myth Social Sciences Science of Religion Terra sem Mal Mito Ciências Sociais Ciência da Religião. |
description |
The objective of this work is to explore the possibility of an autonomised Science of Religion, guided by the following question: what a discipline that holds concepts, methodologies and theories that originate in its object, could mean for studies that approach it outside this epistemological protagonism suggested, as do some approaches of the Social Sciences and the Phenomenology of the Religion? Operationally, we use an example and a conjecture, by bringing both the problems of analyzing the myth of the Earth without evil on the basis of the theoretical apparatus of the Social Sciences (the example), and the challenges arising from categories within the Science of Religion, still in phenomenological key (the conjecture). From this parallel, we bring the idea of an autonomous Science of Religion as a possibility of solution in relation to the limitations that one and another perspective faces only starting from its presuppositions, both, however, addressing the same object of study: religion. In the final considerations, we return to this path, emphasizing the need to overcome these problems under the suggestion of a methodological synthesis that this Science of Religion could undertake. |
publishDate |
2018 |
dc.date.none.fl_str_mv |
2018-12-31 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
http://periodicos.pucminas.br/index.php/interacoes/article/view/17514 10.5752/P.1983-2478.2018v13n24p459-502 |
url |
http://periodicos.pucminas.br/index.php/interacoes/article/view/17514 |
identifier_str_mv |
10.5752/P.1983-2478.2018v13n24p459-502 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
http://periodicos.pucminas.br/index.php/interacoes/article/view/17514/14238 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2018 INTERAÇÕES info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2018 INTERAÇÕES |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Pontifícia Universidade Católica de Minas Gerais |
publisher.none.fl_str_mv |
Pontifícia Universidade Católica de Minas Gerais |
dc.source.none.fl_str_mv |
INTERAÇÕES; Vol 13 No 24 (2018): Theology: epistemologies; 459-502 INTERAÇÕES; Vol. 13 Núm. 24 (2018): Teologia: epistemologias; 459-502 INTERAÇÕES; v. 13 n. 24 (2018): Teologia: epistemologias; 459-502 1983-2478 reponame:Interações (Uberlândia. Online) instname:Pontifícia Universidade Católica de Minas Gerais (PUC Minas) instacron:PUC_MINS |
instname_str |
Pontifícia Universidade Católica de Minas Gerais (PUC Minas) |
instacron_str |
PUC_MINS |
institution |
PUC_MINS |
reponame_str |
Interações (Uberlândia. Online) |
collection |
Interações (Uberlândia. Online) |
repository.name.fl_str_mv |
Interações (Uberlândia. Online) - Pontifícia Universidade Católica de Minas Gerais (PUC Minas) |
repository.mail.fl_str_mv |
||interacoes.pucminas@gmail.com |
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