On the road to Earth without evil guarani: History, memory and cosmology

Detalhes bibliográficos
Autor(a) principal: Ortiz, Rosalvo Ivarra
Data de Publicação: 2018
Tipo de documento: Artigo
Idioma: por
Título da fonte: Faces da História
Texto Completo: https://seer.assis.unesp.br/index.php/facesdahistoria/article/view/1106
Resumo: There is no consensus on the extent to which internalization, dispersion, and the Guarani walk in the post-conquest periods occurred only under the sign of “reaction” to it or other inquiries, such as internal dissensions or cosmological motivation, as well as whether Oguatá walking) occurred before the arrival of the European colonizers and if they happened, what were the reasons? The present article seeks to analyze from the perspective of anthropology, the way in which the Mbya religious leaders fulfill the dreams of Nhanderú Ete, originating the journey towards the Land Without Evil, the Yvy Mother “Y, return to the place of occupation of formerly or to the land designated by Nhanderú, with which it maintains historical ties of struggle. Conflicts intensify with the demarcation / extension of territories or land to the Guarani Mbya, as in the case of Pará, who walked for about a hundred years until finding the land where to exercise the correct way of living; dissent potentiates ethnocentrism, discrimination, racism, the stigma of being an Indian, bugre, lazy, alcoholic, “inferior race.” The research deals with the way in which they “choose”, “adopt”, “resume”, resignify, reterritorialize, guaranize the land where they paused the walk .
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spelling On the road to Earth without evil guarani: History, memory and cosmologyNa estrada da terra sem mal guarani: História, memória e cosmologiaGuaraniCosmologiaBusca da terra sem malGuaraniCosmologysearch for the Earth without evilThere is no consensus on the extent to which internalization, dispersion, and the Guarani walk in the post-conquest periods occurred only under the sign of “reaction” to it or other inquiries, such as internal dissensions or cosmological motivation, as well as whether Oguatá walking) occurred before the arrival of the European colonizers and if they happened, what were the reasons? The present article seeks to analyze from the perspective of anthropology, the way in which the Mbya religious leaders fulfill the dreams of Nhanderú Ete, originating the journey towards the Land Without Evil, the Yvy Mother “Y, return to the place of occupation of formerly or to the land designated by Nhanderú, with which it maintains historical ties of struggle. Conflicts intensify with the demarcation / extension of territories or land to the Guarani Mbya, as in the case of Pará, who walked for about a hundred years until finding the land where to exercise the correct way of living; dissent potentiates ethnocentrism, discrimination, racism, the stigma of being an Indian, bugre, lazy, alcoholic, “inferior race.” The research deals with the way in which they “choose”, “adopt”, “resume”, resignify, reterritorialize, guaranize the land where they paused the walk .Não há consenso sobre até que ponto a interiorização, dispersão e a caminhada Guarani nos períodos posteriores à conquista ocorreram somente sob o signo de “reação” a esta ou por outras indagações, como dissensos internos ou motivação cosmológica, assim como se o Oguatá (caminhar) ocorria antes da chegada dos colonizadores europeus e se aconteciam, quais seriam os motivos? Para possíveis respostas a estas questões vem a lume a contribuição de Cristina Pompa (2004), que através da contextualização e historicização dos trabalhos clássicos da etnologia Tupi-Guarani do início do século XX, critica a resposta elaborada por Alfred Métraux (1967). O autor  apresenta os Tupinambá ou Tupi do período colonial, os Guarani do Paraguai e do sul do Brasil, como possuidores de um único sistema, no qual a narrativa/mito da terra sem mal e o messianismo são considerados como elementos irredutíveis (Pompa, 2004, p. 142). A crítica ao autor se refere à utilização que o mesmo faz de  dados de etnografias do começo do século XX, especialmente de Curt Nimuendaju, ([1914], 1987), para preencher lacunas nas fontes históricas dos séculos XVI e XVII, nos relatos de missionários e viajantes; pressupõe a existência desse sistema, considerando que insiste na importância da força religiosa pela  busca dessa tão sonhada terra, aponta como sendo o fato motivador das migrações realizadas pelos Tupi-Guarani durante este primeiro período de contato com os colonizadores (Idem: 143- 144). É neste sentigo que esse artigo segue, levanta uma séries de questões e traz à tona informações histórias e etnográficas acerca dos Guarani Mbyá da Amazônia Meridional paraense.UNESP2018-12-20info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://seer.assis.unesp.br/index.php/facesdahistoria/article/view/1106Faces da História; Vol. 5 Núm. 2 (2018): Arte e Literatura na Amazônia Global; 244-261Faces da História; v. 5 n. 2 (2018): Arte e Literatura na Amazônia Global; 244-2612358-3878reponame:Faces da Históriainstname:Universidade Estadual Paulista (UNESP)instacron:UNESPporhttps://seer.assis.unesp.br/index.php/facesdahistoria/article/view/1106/1151Copyright (c) 2018 Faces da Historiainfo:eu-repo/semantics/openAccessOrtiz, Rosalvo Ivarra2021-06-23T13:27:23Zoai:seer.assis.unesp.br:article/1106Revistahttps://seer.assis.unesp.br/index.php/facesdahistoriaPUBhttps://seer.assis.unesp.br/index.php/facesdahistoria/oai||facesdahistoria@assis.unesp.br|| facesdahistoria@gmail.com2358-38782358-3878opendoar:2021-06-23T13:27:23Faces da História - Universidade Estadual Paulista (UNESP)false
dc.title.none.fl_str_mv On the road to Earth without evil guarani: History, memory and cosmology
Na estrada da terra sem mal guarani: História, memória e cosmologia
title On the road to Earth without evil guarani: History, memory and cosmology
spellingShingle On the road to Earth without evil guarani: History, memory and cosmology
Ortiz, Rosalvo Ivarra
Guarani
Cosmologia
Busca da terra sem mal
Guarani
Cosmology
search for the Earth without evil
title_short On the road to Earth without evil guarani: History, memory and cosmology
title_full On the road to Earth without evil guarani: History, memory and cosmology
title_fullStr On the road to Earth without evil guarani: History, memory and cosmology
title_full_unstemmed On the road to Earth without evil guarani: History, memory and cosmology
title_sort On the road to Earth without evil guarani: History, memory and cosmology
author Ortiz, Rosalvo Ivarra
author_facet Ortiz, Rosalvo Ivarra
author_role author
dc.contributor.author.fl_str_mv Ortiz, Rosalvo Ivarra
dc.subject.por.fl_str_mv Guarani
Cosmologia
Busca da terra sem mal
Guarani
Cosmology
search for the Earth without evil
topic Guarani
Cosmologia
Busca da terra sem mal
Guarani
Cosmology
search for the Earth without evil
description There is no consensus on the extent to which internalization, dispersion, and the Guarani walk in the post-conquest periods occurred only under the sign of “reaction” to it or other inquiries, such as internal dissensions or cosmological motivation, as well as whether Oguatá walking) occurred before the arrival of the European colonizers and if they happened, what were the reasons? The present article seeks to analyze from the perspective of anthropology, the way in which the Mbya religious leaders fulfill the dreams of Nhanderú Ete, originating the journey towards the Land Without Evil, the Yvy Mother “Y, return to the place of occupation of formerly or to the land designated by Nhanderú, with which it maintains historical ties of struggle. Conflicts intensify with the demarcation / extension of territories or land to the Guarani Mbya, as in the case of Pará, who walked for about a hundred years until finding the land where to exercise the correct way of living; dissent potentiates ethnocentrism, discrimination, racism, the stigma of being an Indian, bugre, lazy, alcoholic, “inferior race.” The research deals with the way in which they “choose”, “adopt”, “resume”, resignify, reterritorialize, guaranize the land where they paused the walk .
publishDate 2018
dc.date.none.fl_str_mv 2018-12-20
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dc.identifier.uri.fl_str_mv https://seer.assis.unesp.br/index.php/facesdahistoria/article/view/1106
url https://seer.assis.unesp.br/index.php/facesdahistoria/article/view/1106
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://seer.assis.unesp.br/index.php/facesdahistoria/article/view/1106/1151
dc.rights.driver.fl_str_mv Copyright (c) 2018 Faces da Historia
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2018 Faces da Historia
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv UNESP
publisher.none.fl_str_mv UNESP
dc.source.none.fl_str_mv Faces da História; Vol. 5 Núm. 2 (2018): Arte e Literatura na Amazônia Global; 244-261
Faces da História; v. 5 n. 2 (2018): Arte e Literatura na Amazônia Global; 244-261
2358-3878
reponame:Faces da História
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collection Faces da História
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