Indian literature between ancient communitarian tradition and critic of the present: on the Indian voice-praxis in aesthetical-literary terms
Autor(a) principal: | |
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Data de Publicação: | 2020 |
Outros Autores: | , |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Revista Scripta |
Texto Completo: | http://periodicos.pucminas.br/index.php/scripta/article/view/23803 |
Resumo: | We argue that the literature of minorities in general and the Indian literature in particular allow the publicization of the voice-praxis exactly of these minorities (in our case here, of the Indians themselves) from a perspective that intersects I and community-group and founds and constitutes itself by the triad memory (as community and victim), self-affirmation (as minority) and political-cultural resistance (against marginalization, exclusion and violence suffered and lived as minorities). Regarding Indian Brazilian literature, we will argue that it is developed in this correlation of recovery and affirmation of communitarian ancient tradition (which links in a totally imbricated way the aesthetic-literary subject and community of culture) and critic of the present (the constitution of a linked, carnal and political voice-praxis, reported self-biographically and mnemonically), enabling and promoting the publicization of the proper condition and the aesthetic-political activism of the Indian regarding institutions and the others epistemological-political subjects, breaking up with the silencing in relation to Indian question established in terms of public sphere. Then, our central argument is that literature of minorities and, then, Indian literature are constituted directly as aesthetic-political activism by means of both the use of and the linking to communitarian tradition (the lyrical, political and cultural I-We), and of the voice-praxis of denounce and unveiling of the condition of exclusion, marginalization and violence which are lived – this is a fundamental condition for the analysis of the sense of the authorship and aesthetical-literary expression of the minorities in general and of the Indian productions in particular. |
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Indian literature between ancient communitarian tradition and critic of the present: on the Indian voice-praxis in aesthetical-literary termsLiteratura indígena entre tradição ancestral e crítica do presente: sobre a voz-práxis indígena em termos estético-literáriosLiteratura indígena entre tradição ancestral e crítica do presente: sobre a voz-práxis indígena em termos estético-literáriosLiteratura indígena entre tradição ancestral e crítica do presente: sobre a voz-práxis indígena em termos estético-literáriosLiterature of MinoritiesIndian LiteratureCommunitarian Ancient TraditionCritic of the PresentVoice-PráxisLiteratura de MinoriasLiteratura IndígenaTradição Comunitária AncestralCrítica do PresenteVoz-PráxisWe argue that the literature of minorities in general and the Indian literature in particular allow the publicization of the voice-praxis exactly of these minorities (in our case here, of the Indians themselves) from a perspective that intersects I and community-group and founds and constitutes itself by the triad memory (as community and victim), self-affirmation (as minority) and political-cultural resistance (against marginalization, exclusion and violence suffered and lived as minorities). Regarding Indian Brazilian literature, we will argue that it is developed in this correlation of recovery and affirmation of communitarian ancient tradition (which links in a totally imbricated way the aesthetic-literary subject and community of culture) and critic of the present (the constitution of a linked, carnal and political voice-praxis, reported self-biographically and mnemonically), enabling and promoting the publicization of the proper condition and the aesthetic-political activism of the Indian regarding institutions and the others epistemological-political subjects, breaking up with the silencing in relation to Indian question established in terms of public sphere. Then, our central argument is that literature of minorities and, then, Indian literature are constituted directly as aesthetic-political activism by means of both the use of and the linking to communitarian tradition (the lyrical, political and cultural I-We), and of the voice-praxis of denounce and unveiling of the condition of exclusion, marginalization and violence which are lived – this is a fundamental condition for the analysis of the sense of the authorship and aesthetical-literary expression of the minorities in general and of the Indian productions in particular.Argumentaremos que a literatura de minorias de um modo geral e a literatura indígena em particular possibilitam a publicização da voz-práxis dessas mesmas minorias (em nosso caso, aqui, dos indígenas) desde uma perspectiva que intersecciona eu e comunidade-grupo e que se funda e se constitui por meio da tríade memória (enquanto comunidade e como vítima), autoafirmação (como minoria) e resistência político-cultural (contra a marginalização, a exclusão e a violência sofridas e vividas como minorias). No que se refere à literatura indígena brasileira, argumentaremos que ela se desenvolve nessa correlação de retomada e afirmação da tradição comunitária ancestral (o que liga de modo totalmente imbricado sujeito estético-literário e comunidade de cultura) e crítica do presente (a constituição de uma voz-práxis vinculada, carnal e política, relatada autobiográfica e mnemonicamente), possibilitando-se e impulsionando-se a publicização da própria condição e o ativismo estético-político do indígena frente às instituições e aos demais sujeitos epistemológico-políticos, rompendo-se com o silenciamento em torno à questão indígena estabelecido em termos de esfera pública. Assim, nosso argumento central consiste em que a literatura de minorias e a literatura indígena se constituem diretamente como ativismo estético-literário por meio seja da utilização da – e em termos da própria vinculação à – tradição comunitária (o eu-nós lírico, político, cultural), seja da voz-práxis de denúncia e de desvelamento da condição de exclusão, de marginalização e de violência vividas – essa é, defendemos, uma condição fundamental para se analisar o sentido da autoria e da expressão estético-literária das minorias em geral e das produções indígenas em particular.PUC Minas2020-07-08info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttp://periodicos.pucminas.br/index.php/scripta/article/view/2380310.5752/P.2358-3428.2020v24n50p205-256Scripta; Vol 24 No 50 (2020): Linguística aplicada e Literatura: uma interface possível; 205-256Scripta; v. 24 n. 50 (2020): Linguística aplicada e Literatura: uma interface possível; 205-2562358-34281516-4039reponame:Revista Scriptainstname:Pontifícia Universidade Católica de Minas Gerais (PUC Minas)instacron:PUC_MINSporhttp://periodicos.pucminas.br/index.php/scripta/article/view/23803/16827Copyright (c) 2020 Editora PUC Minashttp://creativecommons.org/licenses/by-nc-nd/4.0info:eu-repo/semantics/openAccessDanner, Leno FranciscoDorrico, JulieDanner, Fernando2022-02-17T06:31:05Zoai:ojs.pkp.sfu.ca:article/23803Revistahttp://periodicos.pucminas.br/index.php/scripta/userhttp://periodicos.pucminas.br/index.php/scripta/oai||cespuc@pucminas.br2358-34281516-4039opendoar:2022-02-17T06:31:05Revista Scripta - Pontifícia Universidade Católica de Minas Gerais (PUC Minas)false |
dc.title.none.fl_str_mv |
Indian literature between ancient communitarian tradition and critic of the present: on the Indian voice-praxis in aesthetical-literary terms Literatura indígena entre tradição ancestral e crítica do presente: sobre a voz-práxis indígena em termos estético-literários Literatura indígena entre tradição ancestral e crítica do presente: sobre a voz-práxis indígena em termos estético-literários Literatura indígena entre tradição ancestral e crítica do presente: sobre a voz-práxis indígena em termos estético-literários |
title |
Indian literature between ancient communitarian tradition and critic of the present: on the Indian voice-praxis in aesthetical-literary terms |
spellingShingle |
Indian literature between ancient communitarian tradition and critic of the present: on the Indian voice-praxis in aesthetical-literary terms Danner, Leno Francisco Literature of Minorities Indian Literature Communitarian Ancient Tradition Critic of the Present Voice-Práxis Literatura de Minorias Literatura Indígena Tradição Comunitária Ancestral Crítica do Presente Voz-Práxis |
title_short |
Indian literature between ancient communitarian tradition and critic of the present: on the Indian voice-praxis in aesthetical-literary terms |
title_full |
Indian literature between ancient communitarian tradition and critic of the present: on the Indian voice-praxis in aesthetical-literary terms |
title_fullStr |
Indian literature between ancient communitarian tradition and critic of the present: on the Indian voice-praxis in aesthetical-literary terms |
title_full_unstemmed |
Indian literature between ancient communitarian tradition and critic of the present: on the Indian voice-praxis in aesthetical-literary terms |
title_sort |
Indian literature between ancient communitarian tradition and critic of the present: on the Indian voice-praxis in aesthetical-literary terms |
author |
Danner, Leno Francisco |
author_facet |
Danner, Leno Francisco Dorrico, Julie Danner, Fernando |
author_role |
author |
author2 |
Dorrico, Julie Danner, Fernando |
author2_role |
author author |
dc.contributor.author.fl_str_mv |
Danner, Leno Francisco Dorrico, Julie Danner, Fernando |
dc.subject.por.fl_str_mv |
Literature of Minorities Indian Literature Communitarian Ancient Tradition Critic of the Present Voice-Práxis Literatura de Minorias Literatura Indígena Tradição Comunitária Ancestral Crítica do Presente Voz-Práxis |
topic |
Literature of Minorities Indian Literature Communitarian Ancient Tradition Critic of the Present Voice-Práxis Literatura de Minorias Literatura Indígena Tradição Comunitária Ancestral Crítica do Presente Voz-Práxis |
description |
We argue that the literature of minorities in general and the Indian literature in particular allow the publicization of the voice-praxis exactly of these minorities (in our case here, of the Indians themselves) from a perspective that intersects I and community-group and founds and constitutes itself by the triad memory (as community and victim), self-affirmation (as minority) and political-cultural resistance (against marginalization, exclusion and violence suffered and lived as minorities). Regarding Indian Brazilian literature, we will argue that it is developed in this correlation of recovery and affirmation of communitarian ancient tradition (which links in a totally imbricated way the aesthetic-literary subject and community of culture) and critic of the present (the constitution of a linked, carnal and political voice-praxis, reported self-biographically and mnemonically), enabling and promoting the publicization of the proper condition and the aesthetic-political activism of the Indian regarding institutions and the others epistemological-political subjects, breaking up with the silencing in relation to Indian question established in terms of public sphere. Then, our central argument is that literature of minorities and, then, Indian literature are constituted directly as aesthetic-political activism by means of both the use of and the linking to communitarian tradition (the lyrical, political and cultural I-We), and of the voice-praxis of denounce and unveiling of the condition of exclusion, marginalization and violence which are lived – this is a fundamental condition for the analysis of the sense of the authorship and aesthetical-literary expression of the minorities in general and of the Indian productions in particular. |
publishDate |
2020 |
dc.date.none.fl_str_mv |
2020-07-08 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
http://periodicos.pucminas.br/index.php/scripta/article/view/23803 10.5752/P.2358-3428.2020v24n50p205-256 |
url |
http://periodicos.pucminas.br/index.php/scripta/article/view/23803 |
identifier_str_mv |
10.5752/P.2358-3428.2020v24n50p205-256 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
http://periodicos.pucminas.br/index.php/scripta/article/view/23803/16827 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2020 Editora PUC Minas http://creativecommons.org/licenses/by-nc-nd/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2020 Editora PUC Minas http://creativecommons.org/licenses/by-nc-nd/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
PUC Minas |
publisher.none.fl_str_mv |
PUC Minas |
dc.source.none.fl_str_mv |
Scripta; Vol 24 No 50 (2020): Linguística aplicada e Literatura: uma interface possível; 205-256 Scripta; v. 24 n. 50 (2020): Linguística aplicada e Literatura: uma interface possível; 205-256 2358-3428 1516-4039 reponame:Revista Scripta instname:Pontifícia Universidade Católica de Minas Gerais (PUC Minas) instacron:PUC_MINS |
instname_str |
Pontifícia Universidade Católica de Minas Gerais (PUC Minas) |
instacron_str |
PUC_MINS |
institution |
PUC_MINS |
reponame_str |
Revista Scripta |
collection |
Revista Scripta |
repository.name.fl_str_mv |
Revista Scripta - Pontifícia Universidade Católica de Minas Gerais (PUC Minas) |
repository.mail.fl_str_mv |
||cespuc@pucminas.br |
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1798329531450261504 |