The Indian aesthetic-literary voice-praxis as activism and militancy: some arguments from current Brazilian Indian literature

Detalhes bibliográficos
Autor(a) principal: Danner, Leno Francisco
Data de Publicação: 2018
Outros Autores: Dorrico Peres, Julie Stéfane, Danner, Fernando
Tipo de documento: Artigo
Idioma: por
Título da fonte: letrônica
Texto Completo: https://revistaseletronicas.pucrs.br/ojs/index.php/letronica/article/view/30811
Resumo: We argue that the aesthetical-literary voice-praxis of minorities and, in our case here, of Indian intelectuals or writers is marked by four fundamental characteristics that define its epistemological-political constitution, sense and linking, namely: it starts from the political and politicizing, carnal and belonging of/as minorities, who are a political construction both in terms of anthropological singularity and relatively to exclusion, silencing, marginalization and violence which they suffer as minorities; it has an inextricable linking and dependence between community group-tradition and individual, grounding and streamlining a lyrical-political I-We which does not dissociate the belonging to community-group and the individual experience, refusing, therefore, the perspective of an absolute-unlinked, voyeuristic-apolitical subjectivity; it starts from the affirmation of the communitarian tradition and the anthropological singularity and goes to the critic of the present, the communitarian tradition and belonging and the anthropological singularity as critic of the present; and it institutes the activism and militancy as its core, sense and direction, so that affirming itself as a political voice-praxis, compromised with the defense and promotion of the group of which it is part. In our proposal, which is based both on the interpretation of Brazilian Indian writers and in the literary and cultural post-colonial studies, and which is streamlined by a bibliographical analysis of this theoretical framework, we will argue about the importance of correlating the aesthetical-literary produciton of minorities (and, in our case, of Indians) with and as criticism of the present and radical politicization, in terms of ativism, militancy and engagement, both as condition for the understanding of its specificities and innovation, and as way for its linking to aesthetical, epistemological and political debates in terms of public sphere, since these writers of minorities (and, in the case, the Indians) aim exactly to politicize and to publicize the history, the condition and the claims of their communities and groups by means of the art-literature.
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spelling The Indian aesthetic-literary voice-praxis as activism and militancy: some arguments from current Brazilian Indian literatureA voz-práxis estético-literária indígena como ativismo e militância: algumas reflexões a partir da literatura indígena brasileira atualIndian literatureLiterature of MinoritiesCommunity-IndividualActivismMilitancy.Literatura indígenaLiteratura de minoriasComunidade-IndivíduoAtivismoMilitância.We argue that the aesthetical-literary voice-praxis of minorities and, in our case here, of Indian intelectuals or writers is marked by four fundamental characteristics that define its epistemological-political constitution, sense and linking, namely: it starts from the political and politicizing, carnal and belonging of/as minorities, who are a political construction both in terms of anthropological singularity and relatively to exclusion, silencing, marginalization and violence which they suffer as minorities; it has an inextricable linking and dependence between community group-tradition and individual, grounding and streamlining a lyrical-political I-We which does not dissociate the belonging to community-group and the individual experience, refusing, therefore, the perspective of an absolute-unlinked, voyeuristic-apolitical subjectivity; it starts from the affirmation of the communitarian tradition and the anthropological singularity and goes to the critic of the present, the communitarian tradition and belonging and the anthropological singularity as critic of the present; and it institutes the activism and militancy as its core, sense and direction, so that affirming itself as a political voice-praxis, compromised with the defense and promotion of the group of which it is part. In our proposal, which is based both on the interpretation of Brazilian Indian writers and in the literary and cultural post-colonial studies, and which is streamlined by a bibliographical analysis of this theoretical framework, we will argue about the importance of correlating the aesthetical-literary produciton of minorities (and, in our case, of Indians) with and as criticism of the present and radical politicization, in terms of ativism, militancy and engagement, both as condition for the understanding of its specificities and innovation, and as way for its linking to aesthetical, epistemological and political debates in terms of public sphere, since these writers of minorities (and, in the case, the Indians) aim exactly to politicize and to publicize the history, the condition and the claims of their communities and groups by means of the art-literature.Defendemos que a voz-práxis estético-literária das minorias e, no caso, do/as intelectuais ou escritores/as indígenas é marcada por quatro características fundamentais que lhe definem a constituição, o sentido e a vinculação epistemológico-políticos: parte da condição política e politizante, carnal e vinculada das e como minorias, que são uma construção política, tanto em termos de singularidade antropológica quanto sob a forma de exclusão, silenciamento, marginalização e violência que sofrem; possui uma ligação e uma dependência inextricáveis entre comunidade grupo-tradição e indivíduo, fundando e dinamizando um eu-nós lírico-político que não dissocia pertença à comunidade e ao grupo relativamente à experiência individual, recusando, com isso, a perspectiva de uma subjetividade absoluta-desvinculada e voyeurista-apolítica; vai da afirmação da tradição comunitária e da singularidade antropológica à crítica do presente, a tradição e a pertença comunitárias e a singularidade antropológica como crítica do presente; e institui o ativismo e a militância como seu núcleo, sentido e direcionamento, de modo a afirmar-se como uma vozpráxis política comprometida com a defesa e a promoção do grupo de que faz parte. Em nossa proposta, que está embasada tanto na interpretação de escritores/as indígenas brasileiros/as quanto na apropriação do aparato teórico produzido em termos de estudos literários e culturais póscoloniais, e que tem por base uma análise bibliográfica desse arcabouço teórico, argumentaremos acerca da importância de se correlacionar a produção estético-literária das minorias (e, no caso, dos/as indígenas) com e como crítica do presente e politização radical, sob a forma de ativismo, de militância e de engajamento, seja como condição para o entendimento de suas especificidades e novidades, seja como forma de sua vinculação aos debates estéticos, epistemológicos e políticos em termos de esfera pública, uma vez que esses/as escritores/as de minorias (e, no caso, indígenas) objetivam exatamente politizar e publicizar a história, a situação e as reivindicações de suas comunidades e de seus grupos por meio da arte-literatura.Editora da PUCRS - ediPUCRS2018-12-19info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistaseletronicas.pucrs.br/ojs/index.php/letronica/article/view/3081110.15448/1984-4301.2018.3.30811Letrônica; Vol. 11 No. 3 (2018): Lives/Narratives in Transit: Migratory Movements in Contemporary Portuguese Language Literatures; 375-396Letrônica; v. 11 n. 3 (2018): Vidas/narrativas em trânsito: movimentos migratórios nas literaturas contemporâneas de língua portuguesa; 375-3961984-430110.15448/1984-4301.2018.3reponame:letrônicainstname:Pontifícia Universidade Católica do Rio Grande do Sul (PUCRS)instacron:PUC_RSporhttps://revistaseletronicas.pucrs.br/ojs/index.php/letronica/article/view/30811/17416Copyright (c) 2018 Letrônicainfo:eu-repo/semantics/openAccessDanner, Leno FranciscoDorrico Peres, Julie StéfaneDanner, Fernando2019-10-15T21:33:03Zoai:ojs.revistaseletronicas.pucrs.br:article/30811Revistahttps://revistaseletronicas.pucrs.br/ojs/index.php/letronicaPRIhttps://revistaseletronicas.pucrs.br/ojs/index.php/letronica/oailetronica@pucrs.br||ivanetemileski@gmail.com1984-43011984-4301opendoar:2019-10-15T21:33:03letrônica - Pontifícia Universidade Católica do Rio Grande do Sul (PUCRS)false
dc.title.none.fl_str_mv The Indian aesthetic-literary voice-praxis as activism and militancy: some arguments from current Brazilian Indian literature
A voz-práxis estético-literária indígena como ativismo e militância: algumas reflexões a partir da literatura indígena brasileira atual
title The Indian aesthetic-literary voice-praxis as activism and militancy: some arguments from current Brazilian Indian literature
spellingShingle The Indian aesthetic-literary voice-praxis as activism and militancy: some arguments from current Brazilian Indian literature
Danner, Leno Francisco
Indian literature
Literature of Minorities
Community-Individual
Activism
Militancy.
Literatura indígena
Literatura de minorias
Comunidade-Indivíduo
Ativismo
Militância.
title_short The Indian aesthetic-literary voice-praxis as activism and militancy: some arguments from current Brazilian Indian literature
title_full The Indian aesthetic-literary voice-praxis as activism and militancy: some arguments from current Brazilian Indian literature
title_fullStr The Indian aesthetic-literary voice-praxis as activism and militancy: some arguments from current Brazilian Indian literature
title_full_unstemmed The Indian aesthetic-literary voice-praxis as activism and militancy: some arguments from current Brazilian Indian literature
title_sort The Indian aesthetic-literary voice-praxis as activism and militancy: some arguments from current Brazilian Indian literature
author Danner, Leno Francisco
author_facet Danner, Leno Francisco
Dorrico Peres, Julie Stéfane
Danner, Fernando
author_role author
author2 Dorrico Peres, Julie Stéfane
Danner, Fernando
author2_role author
author
dc.contributor.author.fl_str_mv Danner, Leno Francisco
Dorrico Peres, Julie Stéfane
Danner, Fernando
dc.subject.por.fl_str_mv Indian literature
Literature of Minorities
Community-Individual
Activism
Militancy.
Literatura indígena
Literatura de minorias
Comunidade-Indivíduo
Ativismo
Militância.
topic Indian literature
Literature of Minorities
Community-Individual
Activism
Militancy.
Literatura indígena
Literatura de minorias
Comunidade-Indivíduo
Ativismo
Militância.
description We argue that the aesthetical-literary voice-praxis of minorities and, in our case here, of Indian intelectuals or writers is marked by four fundamental characteristics that define its epistemological-political constitution, sense and linking, namely: it starts from the political and politicizing, carnal and belonging of/as minorities, who are a political construction both in terms of anthropological singularity and relatively to exclusion, silencing, marginalization and violence which they suffer as minorities; it has an inextricable linking and dependence between community group-tradition and individual, grounding and streamlining a lyrical-political I-We which does not dissociate the belonging to community-group and the individual experience, refusing, therefore, the perspective of an absolute-unlinked, voyeuristic-apolitical subjectivity; it starts from the affirmation of the communitarian tradition and the anthropological singularity and goes to the critic of the present, the communitarian tradition and belonging and the anthropological singularity as critic of the present; and it institutes the activism and militancy as its core, sense and direction, so that affirming itself as a political voice-praxis, compromised with the defense and promotion of the group of which it is part. In our proposal, which is based both on the interpretation of Brazilian Indian writers and in the literary and cultural post-colonial studies, and which is streamlined by a bibliographical analysis of this theoretical framework, we will argue about the importance of correlating the aesthetical-literary produciton of minorities (and, in our case, of Indians) with and as criticism of the present and radical politicization, in terms of ativism, militancy and engagement, both as condition for the understanding of its specificities and innovation, and as way for its linking to aesthetical, epistemological and political debates in terms of public sphere, since these writers of minorities (and, in the case, the Indians) aim exactly to politicize and to publicize the history, the condition and the claims of their communities and groups by means of the art-literature.
publishDate 2018
dc.date.none.fl_str_mv 2018-12-19
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dc.identifier.uri.fl_str_mv https://revistaseletronicas.pucrs.br/ojs/index.php/letronica/article/view/30811
10.15448/1984-4301.2018.3.30811
url https://revistaseletronicas.pucrs.br/ojs/index.php/letronica/article/view/30811
identifier_str_mv 10.15448/1984-4301.2018.3.30811
dc.language.iso.fl_str_mv por
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dc.relation.none.fl_str_mv https://revistaseletronicas.pucrs.br/ojs/index.php/letronica/article/view/30811/17416
dc.rights.driver.fl_str_mv Copyright (c) 2018 Letrônica
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2018 Letrônica
eu_rights_str_mv openAccess
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dc.publisher.none.fl_str_mv Editora da PUCRS - ediPUCRS
publisher.none.fl_str_mv Editora da PUCRS - ediPUCRS
dc.source.none.fl_str_mv Letrônica; Vol. 11 No. 3 (2018): Lives/Narratives in Transit: Migratory Movements in Contemporary Portuguese Language Literatures; 375-396
Letrônica; v. 11 n. 3 (2018): Vidas/narrativas em trânsito: movimentos migratórios nas literaturas contemporâneas de língua portuguesa; 375-396
1984-4301
10.15448/1984-4301.2018.3
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