Dangerous relations: self-help, media and biopower
Autor(a) principal: | |
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Data de Publicação: | 2012 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Revista FAMECOS: Mídia cultura e tecnologia |
Texto Completo: | https://revistaseletronicas.pucrs.br/ojs/index.php/revistafamecos/article/view/12316 |
Resumo: | The self-help phenomenon deserves our interest as communication sciences research. Its immediate visibility can be founded on the numerous publications about self-help being produced in Brazil and all over the world with expressive numbers printed; besides it is present in many literary genders, conquers audio-visual products and generates social behaviors as the trend, such as Cabala and other oriental mysticisms. This great success can be understood in relation to capitalist reality nowadays, when each man should be the entrepreneur of himself, improving competences that could increase his biocapital and excluding habits that could depreciate it. Self-help presents itself with two goals axis, the first one is related to food for the soul, in which key words would be: self-esteem, self-knowledge, comfort and happiness; the second one is of pragmatic nature, identified by success, money, prestige, beauty and health. In that manner, achieves a marketing operation, one emotional narrative compatible with biopower. |
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Dangerous relations: self-help, media and biopowerRelaciones peligrosas: autoayuda, medios de comunicación y biopoderRelações perigosas: autoajuda, mídia e biopoderSelf helpmediasubjectivitycapitalismbiopowerSelf helpAutoayudaMediosSubjetividadCapitalismoBiopoderAutoayudaAutoajudamídiasubjetividadecapitalismobiopoderAutoajudaThe self-help phenomenon deserves our interest as communication sciences research. Its immediate visibility can be founded on the numerous publications about self-help being produced in Brazil and all over the world with expressive numbers printed; besides it is present in many literary genders, conquers audio-visual products and generates social behaviors as the trend, such as Cabala and other oriental mysticisms. This great success can be understood in relation to capitalist reality nowadays, when each man should be the entrepreneur of himself, improving competences that could increase his biocapital and excluding habits that could depreciate it. Self-help presents itself with two goals axis, the first one is related to food for the soul, in which key words would be: self-esteem, self-knowledge, comfort and happiness; the second one is of pragmatic nature, identified by success, money, prestige, beauty and health. In that manner, achieves a marketing operation, one emotional narrative compatible with biopower.El fenómeno de la autoayuda merece el interés de los investigadores de comunicación. Su visibilidad inmediata es la cantidad de publicaciones que viene produciendo en Brasil y en el mundo con tiradas sorprendentes; además, contagia géneros literarios, conquista el área del audiovisual y genera comportamientos sociales, como la nueva moda de la Cabalá y de las religiones orientales. Este éxito se vincula a la actualidad del capitalismo donde el hombre debe ser un emprendedor de sí mismo, desarrollando competencias que valoren su biocapital y abandonando hábitos que lo deprecien. La autoayuda se presenta con dos nichos de objetivos, uno ligado al alimento para el alma, cuyas palabras clave serían: autoestima, autoconocimiento, bienestar y felicidad; Y el segundo de naturaleza pragmática, identificado por éxito, dinero, prestigio, belleza y salud. De esta manera, realiza una operación de marketing, una narrativa motivacional compatible con el biopoder.O fenômeno da autoajuda merece o interesse dos pesquisadores de comunicação. Sua visibilidade imediata é a quantidade de publicações que vem produzindo no Brasil e no mundo com tiragens surpreendentes; além disto, contagia gêneros literários, conquista a área do audiovisual e gera comportamentos sociais, como a nova moda da Cabala e das religiões orientais. Este sucesso se vincula à atualidade do capitalismo onde o homem deve ser um empreendedor de si mesmo, desenvolvendo competências que valorizem o seu biocapital e abandonando hábitos que o depreciem. A autoajuda apresenta-se com dois nichos de objetivos, um ligado ao alimento para a alma, cujas palavras-chave seriam: autoestima, autoconhecimento, bem estar e felicidade; e o segundo de natureza pragmática, identificado por sucesso, dinheiro, prestígio, beleza e saúde. Dessa maneira, realiza uma operação de marketing, uma narrativa motivacional compatível com o biopoder.Editora da PUCRS - ediPUCRS2012-10-11info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistaseletronicas.pucrs.br/ojs/index.php/revistafamecos/article/view/1231610.15448/1980-3729.2012.2.12316Revista FAMECOS; Vol. 19 No. 2 (2012); 315-335Revista FAMECOS; Vol. 19 Núm. 2 (2012); 315-335Revista FAMECOS; v. 19 n. 2 (2012); 315-3351980-37291415-054910.15448/1980-3729.2012.2reponame:Revista FAMECOS: Mídia cultura e tecnologiainstname:Pontifícia Universidade Católica do Rio Grande do Sul (PUCRS)instacron:PUC_RSporhttps://revistaseletronicas.pucrs.br/ojs/index.php/revistafamecos/article/view/12316/8257Tucherman, Iedainfo:eu-repo/semantics/openAccess2017-08-14T12:49:50Zoai:ojs.revistaseletronicas.pucrs.br:article/12316Revistahttps://revistaseletronicas.pucrs.br/ojs/index.php/revistafamecosPRIhttps://revistaseletronicas.pucrs.br/ojs/index.php/revistafamecos/oai||revistafamecos@gmail.com1980-37291980-3729opendoar:2017-08-14T12:49:50Revista FAMECOS: Mídia cultura e tecnologia - Pontifícia Universidade Católica do Rio Grande do Sul (PUCRS)false |
dc.title.none.fl_str_mv |
Dangerous relations: self-help, media and biopower Relaciones peligrosas: autoayuda, medios de comunicación y biopoder Relações perigosas: autoajuda, mídia e biopoder |
title |
Dangerous relations: self-help, media and biopower |
spellingShingle |
Dangerous relations: self-help, media and biopower Tucherman, Ieda Self help media subjectivity capitalism biopower Self help Autoayuda Medios Subjetividad Capitalismo Biopoder Autoayuda Autoajuda mídia subjetividade capitalismo biopoder Autoajuda |
title_short |
Dangerous relations: self-help, media and biopower |
title_full |
Dangerous relations: self-help, media and biopower |
title_fullStr |
Dangerous relations: self-help, media and biopower |
title_full_unstemmed |
Dangerous relations: self-help, media and biopower |
title_sort |
Dangerous relations: self-help, media and biopower |
author |
Tucherman, Ieda |
author_facet |
Tucherman, Ieda |
author_role |
author |
dc.contributor.author.fl_str_mv |
Tucherman, Ieda |
dc.subject.por.fl_str_mv |
Self help media subjectivity capitalism biopower Self help Autoayuda Medios Subjetividad Capitalismo Biopoder Autoayuda Autoajuda mídia subjetividade capitalismo biopoder Autoajuda |
topic |
Self help media subjectivity capitalism biopower Self help Autoayuda Medios Subjetividad Capitalismo Biopoder Autoayuda Autoajuda mídia subjetividade capitalismo biopoder Autoajuda |
description |
The self-help phenomenon deserves our interest as communication sciences research. Its immediate visibility can be founded on the numerous publications about self-help being produced in Brazil and all over the world with expressive numbers printed; besides it is present in many literary genders, conquers audio-visual products and generates social behaviors as the trend, such as Cabala and other oriental mysticisms. This great success can be understood in relation to capitalist reality nowadays, when each man should be the entrepreneur of himself, improving competences that could increase his biocapital and excluding habits that could depreciate it. Self-help presents itself with two goals axis, the first one is related to food for the soul, in which key words would be: self-esteem, self-knowledge, comfort and happiness; the second one is of pragmatic nature, identified by success, money, prestige, beauty and health. In that manner, achieves a marketing operation, one emotional narrative compatible with biopower. |
publishDate |
2012 |
dc.date.none.fl_str_mv |
2012-10-11 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://revistaseletronicas.pucrs.br/ojs/index.php/revistafamecos/article/view/12316 10.15448/1980-3729.2012.2.12316 |
url |
https://revistaseletronicas.pucrs.br/ojs/index.php/revistafamecos/article/view/12316 |
identifier_str_mv |
10.15448/1980-3729.2012.2.12316 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://revistaseletronicas.pucrs.br/ojs/index.php/revistafamecos/article/view/12316/8257 |
dc.rights.driver.fl_str_mv |
info:eu-repo/semantics/openAccess |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Editora da PUCRS - ediPUCRS |
publisher.none.fl_str_mv |
Editora da PUCRS - ediPUCRS |
dc.source.none.fl_str_mv |
Revista FAMECOS; Vol. 19 No. 2 (2012); 315-335 Revista FAMECOS; Vol. 19 Núm. 2 (2012); 315-335 Revista FAMECOS; v. 19 n. 2 (2012); 315-335 1980-3729 1415-0549 10.15448/1980-3729.2012.2 reponame:Revista FAMECOS: Mídia cultura e tecnologia instname:Pontifícia Universidade Católica do Rio Grande do Sul (PUCRS) instacron:PUC_RS |
instname_str |
Pontifícia Universidade Católica do Rio Grande do Sul (PUCRS) |
instacron_str |
PUC_RS |
institution |
PUC_RS |
reponame_str |
Revista FAMECOS: Mídia cultura e tecnologia |
collection |
Revista FAMECOS: Mídia cultura e tecnologia |
repository.name.fl_str_mv |
Revista FAMECOS: Mídia cultura e tecnologia - Pontifícia Universidade Católica do Rio Grande do Sul (PUCRS) |
repository.mail.fl_str_mv |
||revistafamecos@gmail.com |
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1799128662029631488 |