The lack of archaeological evidence to prove the power of institutional religion in Israel and Judah

Detalhes bibliográficos
Autor(a) principal: Kaefer, José Ademar
Data de Publicação: 2021
Tipo de documento: Artigo
Idioma: por
Título da fonte: Rever (São Paulo. Online)
Texto Completo: https://revistas.pucsp.br/index.php/rever/article/view/56709
Resumo: The purpose of this article is to show the lack of archaeological evidence that proves the power of religion in Israel and Judah. This lack is attested through local analysis (in situ), with bibliographical assistance, of the main archaeological sites of these two kingdoms: Megiddo, Hazor, Gezer, Dan, Samaria, Bethel, Silo, Jerusalem, Lachish, and Arad. The conclusion is that in all these sites, the power of religion, with temples and great altars, was very strong until the end of the Late Bronze Age. In the transition from Bronze to Iron I, particularly to Iron II, when these cities become Israelite, evidence of the religion’s power disappear. They only reappear in Judah at the end of the seventh century BCE.
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spelling The lack of archaeological evidence to prove the power of institutional religion in Israel and JudahA falta de evidências arqueológicas que comprovem o poder da religião institucional em Israel e JudáPower of religionIsrael and Judaharchaeological sitesPoder da religiãoIsrael e Judásítios arqueológicosThe purpose of this article is to show the lack of archaeological evidence that proves the power of religion in Israel and Judah. This lack is attested through local analysis (in situ), with bibliographical assistance, of the main archaeological sites of these two kingdoms: Megiddo, Hazor, Gezer, Dan, Samaria, Bethel, Silo, Jerusalem, Lachish, and Arad. The conclusion is that in all these sites, the power of religion, with temples and great altars, was very strong until the end of the Late Bronze Age. In the transition from Bronze to Iron I, particularly to Iron II, when these cities become Israelite, evidence of the religion’s power disappear. They only reappear in Judah at the end of the seventh century BCE.O objetivo deste artigo e mostrar a falta de evidências arqueológicas que comprovem o poder da religião institucional em Israel e Judá. Essa falta e atestada através da análise local (in situ), com auxílio bibliográfico, dos principais sítios arqueológicos desses dois reinos: Megiddo, Hazor, Gezer, Da, Samaria, Betel, Silo, Jerusalem, Laquis e Arad. A conclusão e de que em todos esses sítios o poder da religião, com templos e grandes altares, era muito forte até o final do Bronze Tardio. Na transição do Bronze para o Ferro I, e particularmente para o Ferro II, quando essas cidades se tornam israelitas, as evidências do poder da religião desaparecem. Só voltam a aparecer, em Judá, no final do século VII AEC.Pontifícia Universidade Católica de São Paulo2021-12-09info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistas.pucsp.br/index.php/rever/article/view/5670910.23925/1677-1222.2021vol21i3a7REVER: Journal for the Study of Religion; Vol. 21 No. 3 (2021): Religião e Arqueologia; 103-122REVER: Revista de Estudos da Religião; v. 21 n. 3 (2021): Religião e Arqueologia; 103-1221677-1222reponame:Rever (São Paulo. Online)instname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPporhttps://revistas.pucsp.br/index.php/rever/article/view/56709/38263Copyright (c) 2021 REVER: Revista de Estudos da Religiãohttps://creativecommons.org/licenses/by-nc/4.0info:eu-repo/semantics/openAccessKaefer, José Ademar 2021-12-10T14:24:25Zoai:ojs.pkp.sfu.ca:article/56709Revistahttps://revistas.pucsp.br/index.php/rever/PRIhttps://revistas.pucsp.br/rever/oairever@pucsp.br1677-12221677-1222opendoar:2021-12-10T14:24:25Rever (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP)false
dc.title.none.fl_str_mv The lack of archaeological evidence to prove the power of institutional religion in Israel and Judah
A falta de evidências arqueológicas que comprovem o poder da religião institucional em Israel e Judá
title The lack of archaeological evidence to prove the power of institutional religion in Israel and Judah
spellingShingle The lack of archaeological evidence to prove the power of institutional religion in Israel and Judah
Kaefer, José Ademar
Power of religion
Israel and Judah
archaeological sites
Poder da religião
Israel e Judá
sítios arqueológicos
title_short The lack of archaeological evidence to prove the power of institutional religion in Israel and Judah
title_full The lack of archaeological evidence to prove the power of institutional religion in Israel and Judah
title_fullStr The lack of archaeological evidence to prove the power of institutional religion in Israel and Judah
title_full_unstemmed The lack of archaeological evidence to prove the power of institutional religion in Israel and Judah
title_sort The lack of archaeological evidence to prove the power of institutional religion in Israel and Judah
author Kaefer, José Ademar
author_facet Kaefer, José Ademar
author_role author
dc.contributor.author.fl_str_mv Kaefer, José Ademar
dc.subject.por.fl_str_mv Power of religion
Israel and Judah
archaeological sites
Poder da religião
Israel e Judá
sítios arqueológicos
topic Power of religion
Israel and Judah
archaeological sites
Poder da religião
Israel e Judá
sítios arqueológicos
description The purpose of this article is to show the lack of archaeological evidence that proves the power of religion in Israel and Judah. This lack is attested through local analysis (in situ), with bibliographical assistance, of the main archaeological sites of these two kingdoms: Megiddo, Hazor, Gezer, Dan, Samaria, Bethel, Silo, Jerusalem, Lachish, and Arad. The conclusion is that in all these sites, the power of religion, with temples and great altars, was very strong until the end of the Late Bronze Age. In the transition from Bronze to Iron I, particularly to Iron II, when these cities become Israelite, evidence of the religion’s power disappear. They only reappear in Judah at the end of the seventh century BCE.
publishDate 2021
dc.date.none.fl_str_mv 2021-12-09
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://revistas.pucsp.br/index.php/rever/article/view/56709
10.23925/1677-1222.2021vol21i3a7
url https://revistas.pucsp.br/index.php/rever/article/view/56709
identifier_str_mv 10.23925/1677-1222.2021vol21i3a7
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://revistas.pucsp.br/index.php/rever/article/view/56709/38263
dc.rights.driver.fl_str_mv Copyright (c) 2021 REVER: Revista de Estudos da Religião
https://creativecommons.org/licenses/by-nc/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2021 REVER: Revista de Estudos da Religião
https://creativecommons.org/licenses/by-nc/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Pontifícia Universidade Católica de São Paulo
publisher.none.fl_str_mv Pontifícia Universidade Católica de São Paulo
dc.source.none.fl_str_mv REVER: Journal for the Study of Religion; Vol. 21 No. 3 (2021): Religião e Arqueologia; 103-122
REVER: Revista de Estudos da Religião; v. 21 n. 3 (2021): Religião e Arqueologia; 103-122
1677-1222
reponame:Rever (São Paulo. Online)
instname:Pontifícia Universidade Católica de São Paulo (PUC-SP)
instacron:PUC_SP
instname_str Pontifícia Universidade Católica de São Paulo (PUC-SP)
instacron_str PUC_SP
institution PUC_SP
reponame_str Rever (São Paulo. Online)
collection Rever (São Paulo. Online)
repository.name.fl_str_mv Rever (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP)
repository.mail.fl_str_mv rever@pucsp.br
_version_ 1796798388592705536

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