Comments on Hookway, “The Pragmatic Maxim and the proof of pragmatism (2): after 1903”
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Data de Publicação: | 2013 |
Tipo de documento: | Artigo |
Idioma: | eng |
Título da fonte: | Cognitio (São Paulo. Online) |
Texto Completo: | https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/13530 |
Resumo: | In his article published in the current issue of Cognitio, Professor Christopher Hookway addresses the question of Peirce’s proof of pragmaticism after 1903. It is essential to give a clear account of the details of Peirce’s proof, specially of his use of the then newly-discovered logic of Existential Graphs (EG). Hookway’s aim is to answer why Peirce did believe a proof of pragmaticism needed the Existential Graphs. I suggest that Peirce’s proof can still be maintained, since some modifications are made. My question is to twofold: first, given the logical theory of EGs at hand, can the proof itself be reconstructed with it, and, second, if so, how? |
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Comments on Hookway, “The Pragmatic Maxim and the proof of pragmatism (2): after 1903”Comentários sobre Hookway, “A Máxima Pragmática e a Prova do Pragmatismo (2): Depois de 1903”PeirceHookwayMáxima pragmáticaPragmaticismoGrafos existenciaisProvaPeirceHookwayPragmatic maximPragmaticismExistential graphsProofIn his article published in the current issue of Cognitio, Professor Christopher Hookway addresses the question of Peirce’s proof of pragmaticism after 1903. It is essential to give a clear account of the details of Peirce’s proof, specially of his use of the then newly-discovered logic of Existential Graphs (EG). Hookway’s aim is to answer why Peirce did believe a proof of pragmaticism needed the Existential Graphs. I suggest that Peirce’s proof can still be maintained, since some modifications are made. My question is to twofold: first, given the logical theory of EGs at hand, can the proof itself be reconstructed with it, and, second, if so, how?No seu artigo publicado no presente número da Cognitio, o professor Christopher Hookway aborda a questão da prova do pragmaticismo de Peirce depois de 1903. É fundamental oferecer uma interpretação clara dos detalhes da prova de Peirce, especialmente do uso que ele faz da então recémdescoberta lógica dos Grafos Existenciais. O objetivo de Hookway é responder por que Peirce acreditava que uma prova do pragmaticismo precisava dos Grafos Existenciais. Sugiro que a prova de Peirce ainda pode ser sustentada, desde que levemente modificada. Minha questão é dúplice: primeiro, dada a teoria disponível dos Grafos Existenciais, poderá a prova ser reconstruída com ela, e, segundo, se sim, como?Pontifícia Universidade Católica de São Paulo2013-01-31info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/13530Cognitio: Revista de Filosofia; Vol. 9 No. 1 (2008); 85-92Cognitio: Revista de Filosofia; v. 9 n. 1 (2008); 85-922316-52781518-7187reponame:Cognitio (São Paulo. Online)instname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPenghttps://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/13530/10041Copyright (c) 2013 http://creativecommons.org/licenses/by/4.0/info:eu-repo/semantics/openAccessPietarinen, Ahti-Veikko2024-07-01T13:09:36Zoai:ojs.pkp.sfu.ca:article/13530Revistahttps://revistas.pucsp.br/index.php/cognitiofilosofiaPRIhttps://revistas.pucsp.br/index.php/cognitiofilosofia/oairevcognitio@gmail.com2316-52781518-7187opendoar:2024-07-01T13:09:36Cognitio (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP)false |
dc.title.none.fl_str_mv |
Comments on Hookway, “The Pragmatic Maxim and the proof of pragmatism (2): after 1903” Comentários sobre Hookway, “A Máxima Pragmática e a Prova do Pragmatismo (2): Depois de 1903” |
title |
Comments on Hookway, “The Pragmatic Maxim and the proof of pragmatism (2): after 1903” |
spellingShingle |
Comments on Hookway, “The Pragmatic Maxim and the proof of pragmatism (2): after 1903” Pietarinen, Ahti-Veikko Peirce Hookway Máxima pragmática Pragmaticismo Grafos existenciais Prova Peirce Hookway Pragmatic maxim Pragmaticism Existential graphs Proof |
title_short |
Comments on Hookway, “The Pragmatic Maxim and the proof of pragmatism (2): after 1903” |
title_full |
Comments on Hookway, “The Pragmatic Maxim and the proof of pragmatism (2): after 1903” |
title_fullStr |
Comments on Hookway, “The Pragmatic Maxim and the proof of pragmatism (2): after 1903” |
title_full_unstemmed |
Comments on Hookway, “The Pragmatic Maxim and the proof of pragmatism (2): after 1903” |
title_sort |
Comments on Hookway, “The Pragmatic Maxim and the proof of pragmatism (2): after 1903” |
author |
Pietarinen, Ahti-Veikko |
author_facet |
Pietarinen, Ahti-Veikko |
author_role |
author |
dc.contributor.author.fl_str_mv |
Pietarinen, Ahti-Veikko |
dc.subject.por.fl_str_mv |
Peirce Hookway Máxima pragmática Pragmaticismo Grafos existenciais Prova Peirce Hookway Pragmatic maxim Pragmaticism Existential graphs Proof |
topic |
Peirce Hookway Máxima pragmática Pragmaticismo Grafos existenciais Prova Peirce Hookway Pragmatic maxim Pragmaticism Existential graphs Proof |
description |
In his article published in the current issue of Cognitio, Professor Christopher Hookway addresses the question of Peirce’s proof of pragmaticism after 1903. It is essential to give a clear account of the details of Peirce’s proof, specially of his use of the then newly-discovered logic of Existential Graphs (EG). Hookway’s aim is to answer why Peirce did believe a proof of pragmaticism needed the Existential Graphs. I suggest that Peirce’s proof can still be maintained, since some modifications are made. My question is to twofold: first, given the logical theory of EGs at hand, can the proof itself be reconstructed with it, and, second, if so, how? |
publishDate |
2013 |
dc.date.none.fl_str_mv |
2013-01-31 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/13530 |
url |
https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/13530 |
dc.language.iso.fl_str_mv |
eng |
language |
eng |
dc.relation.none.fl_str_mv |
https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/13530/10041 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2013 http://creativecommons.org/licenses/by/4.0/ info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2013 http://creativecommons.org/licenses/by/4.0/ |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Pontifícia Universidade Católica de São Paulo |
publisher.none.fl_str_mv |
Pontifícia Universidade Católica de São Paulo |
dc.source.none.fl_str_mv |
Cognitio: Revista de Filosofia; Vol. 9 No. 1 (2008); 85-92 Cognitio: Revista de Filosofia; v. 9 n. 1 (2008); 85-92 2316-5278 1518-7187 reponame:Cognitio (São Paulo. Online) instname:Pontifícia Universidade Católica de São Paulo (PUC-SP) instacron:PUC_SP |
instname_str |
Pontifícia Universidade Católica de São Paulo (PUC-SP) |
instacron_str |
PUC_SP |
institution |
PUC_SP |
reponame_str |
Cognitio (São Paulo. Online) |
collection |
Cognitio (São Paulo. Online) |
repository.name.fl_str_mv |
Cognitio (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP) |
repository.mail.fl_str_mv |
revcognitio@gmail.com |
_version_ |
1803387420947775488 |